Monday, March 6, 2023

Empty Tweets

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Gileht’s Empty Tweets [ă…€]

[Few Tweets about Madhyamaka Buddhism and Advaita Vedanta]

More to come as they are posted on Twitter.
https://twitter.com/gileht
2023-03-22


Table of Content

  1. Madhyamaka Buddhism and Advaita Vedanta

  2. Comments on Ashtavakra Gita - Chapter 1

  3. God / Brahman / Self or the Union of the Two Truths

  4. Madhyamaka Logic

  5. The Two Truths are not two, not one …

  6. All dharmas are like space, illusions …

  7. The true meaning of non-duality / oneness

  8. Reality as it is is beyond existence and non-existence

  9. Reality as it is is beyond duality / manyness and non-duality / oneness

  10. What is ‘omnipresent, permanent’ in all of our experiences?

  11. Primordial equanimity

  12. The true meaning of ‘undifferentiated’

  13. The true meaning of ‘skepticism’

  14. The true meaning of ‘purification’

  15. The Tetralemma

  16. What is ‘omnipresent, timeless, limitless, unchanging, unceasing…’ in all of our experiences, in all dharmas?

  17. Reality as it is is beyond the three spheres, the Union of the three spheres

  18. Adopting the Middle Way in everything

  19. There is only the Ground / awareness / Self … with its inseparable manifestations

  20. Reality as it is is beyond all dualistic concepts / ideas / views / theories

  21. Empty-Love

  22. About Love, Death and God ⇐ Last ones

  23. Union of the Ground / Reality as it is / Awareness / Self <==> and Maya

  24. Movement, Stillness and Awareness

  25. Ashtavakra Gita 15.15

  26. Weak intellectuals believe the Self is One without other ⇐ Last ones


Madhyamaka Buddhism and Advaita Vedanta

Gilles Therrien @gileht 2023-03-07
[Madhyamaka and Advaita Vedanta]
Because of our dualistic language, our natural reflex is to see
#Madhyamaka Buddhism and #Advaita Vedanta as nihilism and eternalism [idealist monism].
But that is just ‘scratching the surface’.
Both are pointing at the same indescribable true nature of Reality as it is. Cont’d.
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– 𝙈𝙖𝙙𝙝𝙼𝙖𝙱𝙖𝙠𝙖 insists on the 'no real existence / emptiness / T2' part of Reality as it is; without rejecting everything. It  does not affirm anything, because all dharmas are indescribable / inconceivable; not because they are completely non-existent / non-functional.
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– đ˜Œđ™™đ™«đ™–đ™žđ™©đ™– đ™‘đ™šđ™™đ™–đ™Łđ™©đ™– insists on the ‘no complete non-existence / T1’ part of Reality as it is; without grasping at anything in absolute terms, because Brahman / Consciousness is indescribable / inconceivable; not because it is something existent.
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– đ™đ™šđ™–đ™Ąđ™žđ™©đ™ź 𝙖𝙹 đ™žđ™© 𝙞𝙹 is inconceivable; beyond all opposites / dualities / extremes [Uopp] like: existence & non-existence, something & nothing, relative & absolute, Brahman / Consciousness & Emptiness, real & illusory, one & many, subject & object, Ground & manifestations.
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Reality as it is is the Inseparability / Non-duality / Harmony / Union of the Two Truths [U2T]; Union of opposites [Uopp] like: existence & non-existence, something / everything & nothing; relative & ultimate; appearances & emptiness; Ground / Awareness & manifestations [UGM]; subject & object [U3S].
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What was said about Madhyamaka Buddhism vs. Advaita Vedanta applies to #Mind-only vs.  #Madhyamaka schools; or #Rangtong vs. #Shentong schools of Tibetan Buddhism.
They insist on different points (not existence or not non-existence) but point to the same ultimate Reality as it is – beyond all concepts and dualities –.
Ref. https://www.padmasambhava.org/2019/06/the-natural-union-of-mind-only-madhyamaka-and-shentong/
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For more comments see: https://www.gilehtblog.com/2023/03/tweets.html
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Ananda @_anandaonly 2023-03-19
“Truth is what remains after a Revolutionary, Relentless Negation
‘Only the hand that erases can write the true thing.’
–Meister Eckhart
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Ava @OneTimelessNow 2023-03-20
“This 'Negation' and an Embrace of what Is as the expression of the infinite One
go in harmony with each other - a beautiful paradox within the play of the unchanging Truth.”

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Comments on Ashtavakra Gita - Chapter 1

Gilles Therrien @gileht 2023-03-15

đ—”đ˜€đ—”đ˜đ—źđ˜ƒđ—źđ—žđ—żđ—ź đ—šđ—¶đ˜đ—ź - Translated by Bart Marshall.

đ—–đ—”đ—źđ—œđ˜đ—Č𝗿 𝟭: đ—œđ—»đ˜€đ˜đ—żđ˜‚đ—°đ˜đ—¶đ—Œđ—» đ—Œđ—» 𝗩đ—Čđ—č𝗳-đ—„đ—Č𝗼đ—čđ—¶đ˜‡đ—źđ˜đ—¶đ—Œđ—»
Latest version: https://ashtavakra-gita-gileht.blogspot.com/2023/03/c01.html

𝙅𝙖𝙣𝙖𝙠𝙖 𝙹𝙖𝙞𝙙:

1.1 [Question: What is my true nature / Self, the True nature & dynamic of Reality as it is?]

Master, how is
đ™†đ™Łđ™€đ™Źđ™Ąđ™šđ™™đ™œđ™š [Wisdom / Truth / Reality as it is] to be achieved,
detachment [dispassion/ equanimity] acquired,
liberation [enlightenment / awakening] attained?

đ˜Œđ™šđ™đ™©đ™–đ™«đ™–đ™ đ™§đ™– 𝙹𝙖𝙞𝙙:

1.2 [Answer: We need first to use various virtuous adapted skillful means more and more in accord with the two inseparable aspects of Reality as it is: interdependence & emptiness (the two truths); otherwise there will be too much resistance to the Truth]

To be free [liberated / enlightened / awaken],
shun the [impermanent] experiences of the senses like poison.
Turn your attention to forgiveness, sincerity, kindness, simplicity,
𝙏𝙧đ™Șđ™©đ™ [wisdom / our true permanent nature / the true nature & dynamic of Reality as it is / Ground].

1.3 [Second: We are not the impermanent, not even the imagined permanent irreducible elements / particles;
but more like the permanent pure Non-dual Awareness / Ground / Basis / Source / Suchness of all appearances.
Or, even better, our true nature & dynamic, the true nature & dynamic of all dharmas / opposites, is indescribable / inconceivable, beyond all opposites / dualities / extremes like: permanence vs. impermanence, existence vs. non-existence, difference vs. identity, separation vs. union, continuity vs. discontinuity, something vs. nothing, form vs. formless, right vs. wrong, duality vs. non-duality, one vs. many; subject vs. object vs. action / relation, cause vs. causality vs. effect; pure vs. impure, relative vs. absolute, appearance vs. emptiness, Consciousness / Ground vs. its manifestations, Reality vs. illusion / Maya, etc. It is OK to use these dualistic-concepts conventionally / relatively / inter-subjectively as possible adapted skillful means / counterpoint / antidotes,  but never to grasp them in absolute terms. While using them as simple tools, we need to be always fully aware  of their true nature & dynamic -- because that is what ‘purifies’ them; that wisdom is what transmutes samsara into nirvana here & now. No need to accept / reject / change anything in absolute terms.
Self-Realization = Awareness of Awareness;
the Ground directly realizing its own inconceivable true nature & dynamic as it is]

You are not earth, water, fire or air.
Nor are you empty space [the irreducible elements].
Liberation is to know yourself as đ˜Œđ™Źđ™–đ™§đ™šđ™Łđ™šđ™šđ™š [the Ground aware of itself]
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(đ˜Ș.𝘩. 𝘚𝘩𝘭𝘧 / 𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮: đ˜›đ˜©đ˜Š đ˜Șđ˜Żđ˜„đ˜Šđ˜Žđ˜€đ˜łđ˜Ș𝘣𝘱𝘣𝘭𝘩 đ˜Șđ˜Żđ˜€đ˜°đ˜Żđ˜€đ˜Šđ˜Șđ˜·đ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜Șđ˜Čđ˜¶đ˜Š 𝘱𝘭𝘭-đ˜±đ˜Šđ˜łđ˜·đ˜ąđ˜„đ˜Ș𝘯𝘹 đ˜”đ˜Ș𝘼𝘩𝘭𝘩𝘮𝘮 𝘭đ˜Ș𝘼đ˜Șđ˜”đ˜­đ˜Šđ˜Žđ˜Ž đ˜¶đ˜Żđ˜Łđ˜°đ˜łđ˜Ż đ˜¶đ˜Żđ˜€đ˜°đ˜Żđ˜„đ˜Șđ˜”đ˜Șđ˜°đ˜Żđ˜Šđ˜„ đ˜¶đ˜Żđ˜€đ˜©đ˜ąđ˜Żđ˜šđ˜Ș𝘯𝘹 đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜±đ˜łđ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘩 đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘉𝘱𝘮đ˜Ș𝘮 / đ˜šđ˜°đ˜¶đ˜łđ˜€đ˜Š / đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż / đ˜ˆđ˜”đ˜źđ˜ąđ˜Ż / 𝘚𝘩𝘭𝘧 / 𝘗𝘳đ˜Șđ˜źđ˜°đ˜łđ˜„đ˜Ș𝘱𝘭-𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 / 𝘗𝘳đ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘩-đ˜Šđ˜°đ˜Żđ˜Žđ˜€đ˜Șđ˜°đ˜¶đ˜Žđ˜Żđ˜Šđ˜Žđ˜Ž / đ˜šđ˜¶đ˜€đ˜©đ˜Żđ˜Šđ˜Žđ˜Ž / đ˜›đ˜łđ˜¶đ˜Š đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜Š & đ˜„đ˜ș𝘯𝘱𝘼đ˜Șđ˜€ 𝘰𝘧 𝘙𝘩𝘱𝘭đ˜Șđ˜”đ˜ș 𝘱𝘮 đ˜Șđ˜” đ˜Ș𝘮 / 𝘜𝘯đ˜Ș𝘰𝘯 𝘰𝘧 đ˜”đ˜©đ˜Š 𝘛𝘾𝘰 đ˜›đ˜łđ˜¶đ˜”đ˜©đ˜Ž [𝘜2𝘛] 𝘧𝘳𝘩𝘩 𝘧𝘳𝘰𝘼 𝘱𝘭𝘭 𝘩đ˜čđ˜”đ˜łđ˜Šđ˜źđ˜Šđ˜Ž & 𝘼đ˜Șđ˜„đ˜„đ˜­đ˜Š đ˜ąđ˜Łđ˜°đ˜¶đ˜” 𝘱𝘭𝘭 đ˜„đ˜©đ˜ąđ˜łđ˜źđ˜ąđ˜Ž / đ˜°đ˜±đ˜±đ˜°đ˜Žđ˜Șđ˜”đ˜Šđ˜Ž <==> đ˜ąđ˜Żđ˜„ đ˜Șđ˜”đ˜Ž đ˜Șđ˜Żđ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜Žđ˜±đ˜°đ˜Żđ˜”đ˜ąđ˜Żđ˜Šđ˜°đ˜¶đ˜Ž đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜ąđ˜­ 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮 / đ˜ąđ˜±đ˜±đ˜Šđ˜ąđ˜łđ˜ąđ˜Żđ˜€đ˜Šđ˜Ž. [𝘜𝘎𝘔].)
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the đ™’đ™žđ™©đ™Łđ™šđ™šđ™š of these [Self-realization].
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(đ˜Ș.𝘩. 𝘚𝘩𝘭𝘧-𝘙𝘩𝘱𝘭đ˜Șđ˜»đ˜ąđ˜”đ˜Ș𝘰𝘯: đ˜›đ˜©đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 đ˜„đ˜Șđ˜łđ˜Šđ˜€đ˜”đ˜­đ˜ș đ˜łđ˜Šđ˜€đ˜°đ˜šđ˜Żđ˜Ș𝘮𝘩 đ˜Șđ˜”đ˜Ž 𝘰𝘾𝘯 đ˜”đ˜łđ˜¶đ˜Š đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜Š & đ˜„đ˜ș𝘯𝘱𝘼đ˜Șđ˜€ 𝘱𝘮 đ˜Șđ˜” đ˜Ș𝘮 đ˜Ș𝘯 𝘱𝘭𝘭 𝘰𝘧 đ˜Șđ˜”đ˜Ž đ˜Șđ˜Żđ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜Žđ˜±đ˜°đ˜Żđ˜”đ˜ąđ˜Żđ˜Šđ˜°đ˜¶đ˜Ž đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜ąđ˜­ 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮; đ˜”đ˜©đ˜Š 𝘱𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 𝘰𝘧 𝘱𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 đ˜Șđ˜”đ˜Žđ˜Šđ˜­đ˜§, đ˜”đ˜©đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ 𝘱𝘾𝘱𝘳𝘩 𝘰𝘧 đ˜Șđ˜”đ˜Žđ˜Šđ˜­đ˜§.)

1.4 [We should not identify with any impermanent aspects of our personality, or of the world / universe;
We are more like the inconceivable primordial unconditioned permanent Awareness of all these,
the Ground witnessing its own impermanent manifestations,
and its own permanent true nature & dynamic as it is
beyond all opposites / dualities / extremes like: permanence vs. impermanence, existence vs. non-existence, difference vs. identity, separation vs. union, continuity vs. discontinuity, something vs. nothing, form vs. formless, right vs. wrong, duality vs. non-duality, one vs. many; subject vs. object vs. action / relation, cause vs. causality vs. effect; pure vs. impure, relative vs. absolute, appearance vs. emptiness, Consciousness / Ground vs. its manifestations, Reality vs. illusion / Maya, etc. It is OK to use these dualistic-concepts conventionally / relatively / inter-subjectively as possible adapted skillful means / counterpoint / antidotes,  but never to grasp them in absolute terms. While using them as simple tools, we need to be always fully aware  of their true nature & dynamic -- because that is what ‘purifies’ them; that wisdom is what transmutes samsara into nirvana here & now. No need to accept / reject / change anything in absolute terms.]

Abide in đ˜Œđ™Źđ™–đ™§đ™šđ™Łđ™šđ™šđ™š [the Ground, the true nature & dynamic of Reality as it is]
with no illusion of person [Maya].
You will be instantly free and at peace.
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(đ˜Ș.𝘩. đ˜•đ˜°đ˜” đ˜šđ˜łđ˜ąđ˜Žđ˜±đ˜Ș𝘯𝘹 đ˜ąđ˜” 𝘱𝘯đ˜ș đ˜Șđ˜Żđ˜„đ˜Šđ˜±đ˜Šđ˜Żđ˜„đ˜Šđ˜Żđ˜” / đ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜”đ˜Š / đ˜±đ˜Šđ˜łđ˜źđ˜ąđ˜Żđ˜Šđ˜Żđ˜” / đ˜Șđ˜Żđ˜©đ˜Šđ˜łđ˜Šđ˜Żđ˜”đ˜­đ˜ș 𝘩đ˜čđ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘹 đ˜”đ˜©đ˜łđ˜Šđ˜Š đ˜Žđ˜±đ˜©đ˜Šđ˜łđ˜Šđ˜Ž: (đ˜Ș) đ˜Žđ˜¶đ˜Łđ˜«đ˜Šđ˜€đ˜” / đ˜ąđ˜€đ˜”đ˜°đ˜ł / đ˜±đ˜Šđ˜łđ˜€đ˜Šđ˜Șđ˜·đ˜Šđ˜ł / 𝘬𝘯𝘰𝘾𝘩𝘳 / 𝘰𝘾𝘯𝘩𝘳 / 𝘼đ˜Șđ˜Żđ˜„, (đ˜Șđ˜Ș) đ˜łđ˜Šđ˜­đ˜ąđ˜”đ˜Ș𝘰𝘯 / đ˜ąđ˜€đ˜”đ˜Ș𝘰𝘯 / đ˜±đ˜Šđ˜łđ˜€đ˜Šđ˜±đ˜”đ˜Ș𝘰𝘯 / đ˜€đ˜°đ˜šđ˜Żđ˜Șđ˜”đ˜Ș𝘰𝘯 / đ˜°đ˜žđ˜Żđ˜Šđ˜łđ˜Žđ˜©đ˜Șđ˜±, (đ˜Șđ˜Șđ˜Ș) đ˜°đ˜Łđ˜«đ˜Šđ˜€đ˜” / đ˜łđ˜Šđ˜Žđ˜¶đ˜­đ˜” / đ˜±đ˜Šđ˜łđ˜€đ˜Šđ˜Șđ˜·đ˜Šđ˜„ / 𝘬𝘯𝘰𝘾𝘯 / đ˜±đ˜°đ˜Žđ˜Žđ˜Šđ˜Žđ˜Žđ˜Ș𝘰𝘯 / đ˜±đ˜©đ˜Šđ˜Żđ˜°đ˜źđ˜Šđ˜Żđ˜ą.)

1.5 [We, the Ground, are beyond all perceptible / thinkable / imagined / fabricated impermanent things;
We are more like the primordial unconditioned permanent awareness of all these.
Or, even better,  our true nature & dynamic, the true nature & dynamic of all dharmas / opposites, is indescribable / inconceivable, beyond all opposites / dualities / extremes like: permanence vs. impermanence, existence vs. non-existence, difference vs. identity, separation vs. union, continuity vs. discontinuity, something vs. nothing, form vs. formless, right vs. wrong, duality vs. non-duality, one vs. many; subject vs. object vs. action / relation, cause vs. causality vs. effect; pure vs. impure, relative vs. absolute, appearance vs. emptiness, Consciousness / Ground vs. its manifestations, Reality vs. illusion / Maya, etc. It is OK to use these dualistic-concepts conventionally / relatively / inter-subjectively as possible adapted skillful means / counterpoint / antidotes,  but never to grasp them in absolute terms. While using them as simple tools, we need to be always fully aware  of their true nature & dynamic -- because that is what ‘purifies’ them; that wisdom is what transmutes samsara into nirvana here & now. No need to accept / reject / change anything in absolute terms.
Self-Realization = Awareness of Awareness;
the Ground directly realizing its own inconceivable true nature & dynamic as it is]

You have no caste or duties.
You are đ™žđ™Łđ™«đ™žđ™šđ™žđ™—đ™Ąđ™š, đ™Șđ™Łđ™–đ™©đ™©đ™–đ™˜đ™đ™šđ™™, đ™›đ™€đ™§đ™ąđ™Ąđ™šđ™šđ™š.
You are the đ™’đ™žđ™©đ™Łđ™šđ™šđ™š of đ˜Œđ™Ąđ™Ą things [Self-realization].
Be happy.
-
(đ˜Ș.𝘩. 𝘚𝘩𝘭𝘧-𝘙𝘩𝘱𝘭đ˜Șđ˜»đ˜ąđ˜”đ˜Ș𝘰𝘯: đ˜›đ˜©đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 đ˜„đ˜Șđ˜łđ˜Šđ˜€đ˜”đ˜­đ˜ș đ˜łđ˜Šđ˜€đ˜°đ˜šđ˜Żđ˜Ș𝘮𝘩 đ˜Șđ˜”đ˜Ž 𝘰𝘾𝘯 đ˜”đ˜łđ˜¶đ˜Š đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜Š & đ˜„đ˜ș𝘯𝘱𝘼đ˜Șđ˜€ 𝘱𝘮 đ˜Șđ˜” đ˜Ș𝘮 đ˜Ș𝘯 𝘱𝘭𝘭 𝘰𝘧 đ˜Șđ˜”đ˜Ž đ˜Șđ˜Żđ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜Žđ˜±đ˜°đ˜Żđ˜”đ˜ąđ˜Żđ˜Šđ˜°đ˜¶đ˜Ž đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜ąđ˜­ 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮; đ˜”đ˜©đ˜Š 𝘱𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 𝘰𝘧 𝘱𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 đ˜Șđ˜”đ˜Žđ˜Šđ˜­đ˜§, đ˜”đ˜©đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ 𝘱𝘾𝘱𝘳𝘩 𝘰𝘧 đ˜Șđ˜”đ˜Žđ˜Šđ˜­đ˜§.)

1.6 [We, the Ground, are indescribable / inconceivable, beyond all opposites / dualities / extremes like: permanence vs. impermanence, existence vs. non-existence, difference vs. identity, separation vs. union, continuity vs. discontinuity, something vs. nothing, form vs. formless, right vs. wrong, duality vs. non-duality, one vs. many; subject vs. object vs. action / relation, cause vs. causality vs. effect; pure vs. impure, relative vs. absolute, appearance vs. emptiness, Consciousness / Ground vs. its manifestations, Reality vs. illusion / Maya, etc. It is OK to use these dualistic-concepts conventionally / relatively / inter-subjectively as possible adapted skillful means / counterpoint / antidotes,  but never to grasp them in absolute terms. While using them as simple tools, we need to be always fully aware  of their true nature & dynamic -- because that is what ‘purifies’ them; that wisdom is what transmutes samsara into nirvana here & now. No need to accept / reject / change anything in absolute terms.]

Right and wrong, pleasure and pain, exist in mind only. [Non-dual]
They are not your concern.
You neither do nor enjoy.
You are free.
.
.
(i.e. All dharmas / opposites / dualities … are like a Union of being empty of inherent existence [T2] <==> because of being conventionally dependently co-arisen (interdependent) relatively functional ever-changing impermanent appearances / tools / adapted skillful means / counterpoints [T1], merely labeled / imputed / imagined by the mind in dependence of its past experience / conditioning / karma [U3S] (physical, conceptual, mental; individual, collective, cosmic). And vice versa; one aspect / truth implies / enables / proves / supports / is in harmony with the other [U2T]. All dharmas / opposites / dualities … are like space, illusions, reflections, mirages, dreams, echos, rainbows, magical tricks: ‘There, but not there.’ [U2T]. Not really arisen / caused / existent / changing / ceasing, not completely non-arisen / non-caused / non-existent / non-changing / non-ceasing, not both together, not neither; not different / separate / multiple / dual, not identical / united / one / non-dual, not both together, not neither; not permanent / continuous / eternal, not impermanent / discontinuous / annihilated, not both together, not neither; not ‘this’, not ‘non-this’, not both together, not neither – for whatever ‘this’ is. So there is no independent / universal / absolute / inherently existing BASIS for any differentiation / acceptation / affirmation / seeking / doing / rejection / negation / abandonment / elimination / stopping / not-doing / change / improvement / increase or decrease / defilement or purification … of anything in absolute terms, just conventionally / relatively / inter-subjectively.)

1.7 [Ignoring this is samsara / conditioning / suffering;
Being fully aware of this is nirvana / liberation / enlightenment / awakening / bliss]

You are the đ™Žđ™€đ™Ąđ™žđ™©đ™–đ™§đ™ź đ™’đ™žđ™©đ™Łđ™šđ™šđ™š đ™€đ™› đ˜Œđ™Ąđ™Ą đ™đ™đ™–đ™© 𝙄𝙹 [Self-realization], forever free.
Your only bondage is not seeing 𝙏𝙝𝙞𝙹 [Ground].
-
(đ˜Ș.𝘩. 𝘚𝘩𝘭𝘧-𝘙𝘩𝘱𝘭đ˜Șđ˜»đ˜ąđ˜”đ˜Ș𝘰𝘯: đ˜›đ˜©đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 đ˜„đ˜Șđ˜łđ˜Šđ˜€đ˜”đ˜­đ˜ș đ˜łđ˜Šđ˜€đ˜°đ˜šđ˜Żđ˜Ș𝘮𝘩 đ˜Șđ˜”đ˜Ž 𝘰𝘾𝘯 đ˜”đ˜łđ˜¶đ˜Š đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜Š & đ˜„đ˜ș𝘯𝘱𝘼đ˜Șđ˜€ 𝘱𝘮 đ˜Șđ˜” đ˜Ș𝘮 đ˜Ș𝘯 𝘱𝘭𝘭 𝘰𝘧 đ˜Șđ˜”đ˜Ž đ˜Șđ˜Żđ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜Žđ˜±đ˜°đ˜Żđ˜”đ˜ąđ˜Żđ˜Šđ˜°đ˜¶đ˜Ž đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜ąđ˜­ 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮; đ˜”đ˜©đ˜Š 𝘱𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 𝘰𝘧 𝘱𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 đ˜Șđ˜”đ˜Žđ˜Šđ˜­đ˜§, đ˜”đ˜©đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ 𝘱𝘾𝘱𝘳𝘩 𝘰𝘧 đ˜Șđ˜”đ˜Žđ˜Šđ˜­đ˜§.)

1.8 [We, the Ground, are beyond the three spheres of any relation / activity – ex.
(i) subject / actor / perceiver / knower / owner, (ii) relation / action / perception / cognition-knowing / ownership, (iii) object / result / perceived / known / possession;
or (i) cause / producer, (ii) causality / production, (iii) effect / product;
or (i) subject-being-conscious, (ii) being-conscious-of, (iii) object-of-consciousness; etc. –]

The thought: “I am the doer [real subject / actor]” is the bite of a poisonous snake [Maya].
To know: “I do nothing (in absolute terms)” is the wisdom of faith.
(just doing conventionally, relatively, inter-subjectively)
Be happy.
-
(đ˜Ș.𝘩. đ˜•đ˜°đ˜” đ˜šđ˜łđ˜ąđ˜Žđ˜±đ˜Ș𝘯𝘹 đ˜ąđ˜” 𝘱𝘯đ˜ș đ˜Șđ˜Żđ˜„đ˜Šđ˜±đ˜Šđ˜Żđ˜„đ˜Šđ˜Żđ˜” / đ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜”đ˜Š / đ˜±đ˜Šđ˜łđ˜źđ˜ąđ˜Żđ˜Šđ˜Żđ˜” / đ˜Șđ˜Żđ˜©đ˜Šđ˜łđ˜Šđ˜Żđ˜”đ˜­đ˜ș 𝘩đ˜čđ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘹 đ˜”đ˜©đ˜łđ˜Šđ˜Š đ˜Žđ˜±đ˜©đ˜Šđ˜łđ˜Šđ˜Ž: (đ˜Ș) đ˜Žđ˜¶đ˜Łđ˜«đ˜Šđ˜€đ˜” / đ˜ąđ˜€đ˜”đ˜°đ˜ł / đ˜±đ˜Šđ˜łđ˜€đ˜Šđ˜Șđ˜·đ˜Šđ˜ł / 𝘬𝘯𝘰𝘾𝘩𝘳 / 𝘰𝘾𝘯𝘩𝘳 / 𝘼đ˜Șđ˜Żđ˜„, (đ˜Șđ˜Ș) đ˜łđ˜Šđ˜­đ˜ąđ˜”đ˜Ș𝘰𝘯 / đ˜ąđ˜€đ˜”đ˜Ș𝘰𝘯 / đ˜±đ˜Šđ˜łđ˜€đ˜Šđ˜±đ˜”đ˜Ș𝘰𝘯 / đ˜€đ˜°đ˜šđ˜Żđ˜Șđ˜”đ˜Ș𝘰𝘯 / đ˜°đ˜žđ˜Żđ˜Šđ˜łđ˜Žđ˜©đ˜Șđ˜±, (đ˜Șđ˜Șđ˜Ș) đ˜°đ˜Łđ˜«đ˜Šđ˜€đ˜” / đ˜łđ˜Šđ˜Žđ˜¶đ˜­đ˜” / đ˜±đ˜Šđ˜łđ˜€đ˜Šđ˜Șđ˜·đ˜Šđ˜„ / 𝘬𝘯𝘰𝘾𝘯 / đ˜±đ˜°đ˜Žđ˜Žđ˜Šđ˜Žđ˜Žđ˜Ș𝘰𝘯 / đ˜±đ˜©đ˜Šđ˜Żđ˜°đ˜źđ˜Šđ˜Żđ˜ą.)

1.9 [Ignoring this is samsara / conditioning / suffering;
Being fully aware of this is nirvana / liberation / enlightenment / awakening / bliss]

A single understanding: “I am the 𝙊𝙣𝙚 đ˜Œđ™Źđ™–đ™§đ™šđ™Łđ™šđ™šđ™š [unique Ground],”
consumes all suffering in the fire of an instant.
Be happy.

1.10 [We, the Ground, are more like the indescribable, inconceivable, unique, omnipresent, timeless, limitless, unborn, unconditioned, unchanging, unceasing Ground / Basis / Source of all illusory appearances … in the non-dual sense of those terms: not ‘this’, not ‘non-this’, not both together, not neither – for whatever ‘this’ is]

You are đ™Șđ™Łđ™—đ™€đ™Ș𝙣𝙙𝙚𝙙 đ˜Œđ™Źđ™–đ™§đ™šđ™Łđ™šđ™šđ™š [limitless Ground / Basis / Source] — Bliss, Supreme Bliss
in which the universe appears like the mirage of a snake in a rope.
Be happy.
-
(đ˜Ș.𝘩. 𝘚𝘩𝘭𝘧 / 𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮: đ˜›đ˜©đ˜Š đ˜Șđ˜Żđ˜„đ˜Šđ˜Žđ˜€đ˜łđ˜Ș𝘣𝘱𝘣𝘭𝘩 đ˜Șđ˜Żđ˜€đ˜°đ˜Żđ˜€đ˜Šđ˜Șđ˜·đ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜Șđ˜Čđ˜¶đ˜Š 𝘱𝘭𝘭-đ˜±đ˜Šđ˜łđ˜·đ˜ąđ˜„đ˜Ș𝘯𝘹 đ˜”đ˜Ș𝘼𝘩𝘭𝘩𝘮𝘮 𝘭đ˜Ș𝘼đ˜Șđ˜”đ˜­đ˜Šđ˜Žđ˜Ž đ˜¶đ˜Żđ˜Łđ˜°đ˜łđ˜Ż đ˜¶đ˜Żđ˜€đ˜°đ˜Żđ˜„đ˜Șđ˜”đ˜Șđ˜°đ˜Żđ˜Šđ˜„ đ˜¶đ˜Żđ˜€đ˜©đ˜ąđ˜Żđ˜šđ˜Ș𝘯𝘹 đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜±đ˜łđ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘩 đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘉𝘱𝘮đ˜Ș𝘮 / đ˜šđ˜°đ˜¶đ˜łđ˜€đ˜Š / đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż / đ˜ˆđ˜”đ˜źđ˜ąđ˜Ż / 𝘚𝘩𝘭𝘧 / 𝘗𝘳đ˜Șđ˜źđ˜°đ˜łđ˜„đ˜Ș𝘱𝘭-𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 / 𝘗𝘳đ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘩-đ˜Šđ˜°đ˜Żđ˜Žđ˜€đ˜Șđ˜°đ˜¶đ˜Žđ˜Żđ˜Šđ˜Žđ˜Ž / đ˜šđ˜¶đ˜€đ˜©đ˜Żđ˜Šđ˜Žđ˜Ž / đ˜›đ˜łđ˜¶đ˜Š đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜Š & đ˜„đ˜ș𝘯𝘱𝘼đ˜Șđ˜€ 𝘰𝘧 𝘙𝘩𝘱𝘭đ˜Șđ˜”đ˜ș 𝘱𝘮 đ˜Șđ˜” đ˜Ș𝘮 / 𝘜𝘯đ˜Ș𝘰𝘯 𝘰𝘧 đ˜”đ˜©đ˜Š 𝘛𝘾𝘰 đ˜›đ˜łđ˜¶đ˜”đ˜©đ˜Ž [𝘜2𝘛] 𝘧𝘳𝘩𝘩 𝘧𝘳𝘰𝘼 𝘱𝘭𝘭 𝘩đ˜čđ˜”đ˜łđ˜Šđ˜źđ˜Šđ˜Ž & 𝘼đ˜Șđ˜„đ˜„đ˜­đ˜Š đ˜ąđ˜Łđ˜°đ˜¶đ˜” 𝘱𝘭𝘭 đ˜„đ˜©đ˜ąđ˜łđ˜źđ˜ąđ˜Ž / đ˜°đ˜±đ˜±đ˜°đ˜Žđ˜Șđ˜”đ˜Šđ˜Ž <==> đ˜ąđ˜Żđ˜„ đ˜Șđ˜”đ˜Ž đ˜Șđ˜Żđ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜Žđ˜±đ˜°đ˜Żđ˜”đ˜ąđ˜Żđ˜Šđ˜°đ˜¶đ˜Ž đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜ąđ˜­ 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮 / đ˜ąđ˜±đ˜±đ˜Šđ˜ąđ˜łđ˜ąđ˜Żđ˜€đ˜Šđ˜Ž. [𝘜𝘎𝘔].)

1.11 [We, the Ground, are more like primordially equal / one, pure, perfect, divine, complete, free, enlightened, bliss … in the non-dual sense of those terms: not ‘this’, not ‘non-this’, not both together, not neither – for whatever ‘this’ is]

It is true what they say: “You are what you think.”
If you think you are bound you are bound.
If you think you are free you are free.

1.12 [We are more like the unique permanent Awareness / Ground / Basis / Source / U2T
directly recognizing itself its many impermanent manifestations / illusory empty-appearances.
Or, even better,  our true nature & dynamic, the true nature & dynamic of all dharmas / opposites, is indescribable / inconceivable, beyond all opposites / dualities / extremes like: permanence vs. impermanence, existence vs. non-existence, difference vs. identity, separation vs. union, continuity vs. discontinuity, something vs. nothing, form vs. formless, right vs. wrong, duality vs. non-duality, one vs. many; subject vs. object vs. action / relation, cause vs. causality vs. effect; pure vs. impure, relative vs. absolute, appearance vs. emptiness, Consciousness / Ground vs. its manifestations, Reality vs. illusion / Maya, etc. It is OK to use these dualistic-concepts conventionally / relatively / inter-subjectively as possible adapted skillful means / counterpoint / antidotes,  but never to grasp them in absolute terms. While using them as simple tools, we need to be always fully aware  of their true nature & dynamic -- because that is what ‘purifies’ them; that wisdom is what transmutes samsara into nirvana here & now. No need to accept / reject / change anything in absolute terms.
Self-Realization = Awareness of Awareness;
the Ground directly realizing its own inconceivable true nature & dynamic as it is]

You are 𝙎𝙚𝙡𝙛 [Ground] — the đ™Žđ™€đ™Ąđ™žđ™©đ™–đ™§đ™ź đ™’đ™žđ™©đ™Łđ™šđ™šđ™š [Self-realization]. [beyond subject & object]
You are đ™„đ™šđ™§đ™›đ™šđ™˜đ™©, 𝙖𝙡𝙡-đ™„đ™šđ™§đ™«đ™–đ™™đ™žđ™Łđ™œ, 𝙊𝙣𝙚 [unique, beyond many & one, beyond pure & impure].
You are 𝙛𝙧𝙚𝙚, 𝙙𝙚𝙹𝙞𝙧𝙚𝙡𝙚𝙹𝙹, đ™›đ™€đ™§đ™šđ™«đ™šđ™§ đ™šđ™©đ™žđ™Ąđ™Ą [beyond movement & stillness; beyond bondage & liberation].
The universe is but a seeming in You. [a Ground / Basis / Source that is not really a Ground / Basis / Source in absolute terms]
-
(đ˜Ș.𝘩. 𝘚𝘩𝘭𝘧-𝘙𝘩𝘱𝘭đ˜Șđ˜»đ˜ąđ˜”đ˜Ș𝘰𝘯: đ˜›đ˜©đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 đ˜„đ˜Șđ˜łđ˜Šđ˜€đ˜”đ˜­đ˜ș đ˜łđ˜Šđ˜€đ˜°đ˜šđ˜Żđ˜Ș𝘮𝘩 đ˜Șđ˜”đ˜Ž 𝘰𝘾𝘯 đ˜”đ˜łđ˜¶đ˜Š đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜Š & đ˜„đ˜ș𝘯𝘱𝘼đ˜Șđ˜€ 𝘱𝘮 đ˜Șđ˜” đ˜Ș𝘮 đ˜Ș𝘯 𝘱𝘭𝘭 𝘰𝘧 đ˜Șđ˜”đ˜Ž đ˜Șđ˜Żđ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜Žđ˜±đ˜°đ˜Żđ˜”đ˜ąđ˜Żđ˜Šđ˜°đ˜¶đ˜Ž đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜ąđ˜­ 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮; đ˜”đ˜©đ˜Š 𝘱𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 𝘰𝘧 𝘱𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 đ˜Șđ˜”đ˜Žđ˜Šđ˜­đ˜§, đ˜”đ˜©đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ 𝘱𝘾𝘱𝘳𝘩 𝘰𝘧 đ˜Șđ˜”đ˜Žđ˜Šđ˜­đ˜§.)

1.13 [We need to transcend all apprehension / individuality / difference / separation / opposition / dualities in absolute terms even opposites / dualities / extremes like: permanence vs. impermanence, existence vs. non-existence, difference vs. identity, separation vs. union, continuity vs. discontinuity, something vs. nothing, form vs. formless, right vs. wrong, duality vs. non-duality, one vs. many; subject vs. object vs. action / relation, cause vs. causality vs. effect; pure vs. impure, relative vs. absolute, appearance vs. emptiness, Consciousness / Ground vs. its manifestations, Reality vs. illusion / Maya, etc. It is OK to use these dualistic-concepts conventionally / relatively / inter-subjectively as possible adapted skillful means / counterpoint / antidotes,  but never to grasp them in absolute terms. While using them as simple tools, we need to be always fully aware  of their true nature & dynamic -- because that is what ‘purifies’ them; that wisdom is what transmutes samsara into nirvana here & now. No need to accept / reject / change anything in absolute terms. It is OK to use these dualistic-concepts conventionally / relatively / inter-subjectively as possible adapted skillful means / counterpoint / antidotes,  but never to grasp them in absolute terms. While using them as simple tools, we need to be always fully aware  of their true nature & dynamic -- because that is what ‘purifies’ them; that wisdom is what transmutes samsara into nirvana here & now. No need to accept / reject / change anything in absolute terms.]

Meditate on this: “I am đ˜Œđ™Źđ™–đ™§đ™šđ™Łđ™šđ™šđ™š — đ™đ™Łđ™žđ™©đ™ź itself [unique Ground beyond many & one].”
Give up the idea that you are separate, a person, that there is within and without [Maya]. [beyond Reality & illusions / Maya]

1.14 [We are not separate impermanent inherently existing individuals interacting with the world / others;
We are more like the unique permanent Suchness / Awareness / Ground of, manifesting in, all appearances;
A Ground / U2T inseparable from all of its impermanent manifestations / illusory empty-appearances.
Or, even better,  our true nature & dynamic, the true nature & dynamic of all dharmas / opposites, is indescribable / inconceivable, beyond all opposites / dualities / extremes like: permanence vs. impermanence, existence vs. non-existence, difference vs. identity, separation vs. union, continuity vs. discontinuity, something vs. nothing, form vs. formless, right vs. wrong, duality vs. non-duality, one vs. many; subject vs. object vs. action / relation, cause vs. causality vs. effect; pure vs. impure, relative vs. absolute, appearance vs. emptiness, Consciousness / Ground vs. its manifestations, Reality vs. illusion / Maya, etc. It is OK to use these dualistic-concepts conventionally / relatively / inter-subjectively as possible adapted skillful means / counterpoint / antidotes,  but never to grasp them in absolute terms. While using them as simple tools, we need to be always fully aware  of their true nature & dynamic -- because that is what ‘purifies’ them; that wisdom is what transmutes samsara into nirvana here & now. No need to accept / reject / change anything in absolute terms.]

You have long been bound thinking: “I am a person.”
Let the knowledge: “I am đ˜Œđ™Źđ™–đ™§đ™šđ™Łđ™šđ™šđ™š [Ground]”
be the sword that frees you.
-
(đ˜Ș.𝘩. 𝘚𝘩𝘭𝘧 / 𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮: đ˜›đ˜©đ˜Š đ˜Șđ˜Żđ˜„đ˜Šđ˜Žđ˜€đ˜łđ˜Ș𝘣𝘱𝘣𝘭𝘩 đ˜Șđ˜Żđ˜€đ˜°đ˜Żđ˜€đ˜Šđ˜Șđ˜·đ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜Șđ˜Čđ˜¶đ˜Š 𝘱𝘭𝘭-đ˜±đ˜Šđ˜łđ˜·đ˜ąđ˜„đ˜Ș𝘯𝘹 đ˜”đ˜Ș𝘼𝘩𝘭𝘩𝘮𝘮 𝘭đ˜Ș𝘼đ˜Șđ˜”đ˜­đ˜Šđ˜Žđ˜Ž đ˜¶đ˜Żđ˜Łđ˜°đ˜łđ˜Ż đ˜¶đ˜Żđ˜€đ˜°đ˜Żđ˜„đ˜Șđ˜”đ˜Șđ˜°đ˜Żđ˜Šđ˜„ đ˜¶đ˜Żđ˜€đ˜©đ˜ąđ˜Żđ˜šđ˜Ș𝘯𝘹 đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜±đ˜łđ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘩 đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘉𝘱𝘮đ˜Ș𝘮 / đ˜šđ˜°đ˜¶đ˜łđ˜€đ˜Š / đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż / đ˜ˆđ˜”đ˜źđ˜ąđ˜Ż / 𝘚𝘩𝘭𝘧 / 𝘗𝘳đ˜Șđ˜źđ˜°đ˜łđ˜„đ˜Ș𝘱𝘭-𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 / 𝘗𝘳đ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘩-đ˜Šđ˜°đ˜Żđ˜Žđ˜€đ˜Șđ˜°đ˜¶đ˜Žđ˜Żđ˜Šđ˜Žđ˜Ž / đ˜šđ˜¶đ˜€đ˜©đ˜Żđ˜Šđ˜Žđ˜Ž / đ˜›đ˜łđ˜¶đ˜Š đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜Š & đ˜„đ˜ș𝘯𝘱𝘼đ˜Șđ˜€ 𝘰𝘧 𝘙𝘩𝘱𝘭đ˜Șđ˜”đ˜ș 𝘱𝘮 đ˜Șđ˜” đ˜Ș𝘮 / 𝘜𝘯đ˜Ș𝘰𝘯 𝘰𝘧 đ˜”đ˜©đ˜Š 𝘛𝘾𝘰 đ˜›đ˜łđ˜¶đ˜”đ˜©đ˜Ž [𝘜2𝘛] 𝘧𝘳𝘩𝘩 𝘧𝘳𝘰𝘼 𝘱𝘭𝘭 𝘩đ˜čđ˜”đ˜łđ˜Šđ˜źđ˜Šđ˜Ž & 𝘼đ˜Șđ˜„đ˜„đ˜­đ˜Š đ˜ąđ˜Łđ˜°đ˜¶đ˜” 𝘱𝘭𝘭 đ˜„đ˜©đ˜ąđ˜łđ˜źđ˜ąđ˜Ž / đ˜°đ˜±đ˜±đ˜°đ˜Žđ˜Șđ˜”đ˜Šđ˜Ž <==> đ˜ąđ˜Żđ˜„ đ˜Șđ˜”đ˜Ž đ˜Șđ˜Żđ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜Žđ˜±đ˜°đ˜Żđ˜”đ˜ąđ˜Żđ˜Šđ˜°đ˜¶đ˜Ž đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜ąđ˜­ 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮 / đ˜ąđ˜±đ˜±đ˜Šđ˜ąđ˜łđ˜ąđ˜Żđ˜€đ˜Šđ˜Ž. [𝘜𝘎𝘔].)

1.15 [We are more like Empty-Luminosity, Empty-Ground, Empty-Appearances, Empty-Interdependence,
Empty-Functionality, Empty-Cognizance, Empty-Awareness, Empty-Consciousness … in the non-dual sense of those terms: not ‘this’, not ‘non-this’, not both together, not neither – for whatever ‘this’ is;
We are more like the inconceivable unique omnipresent timeless limitless unborn
unconditioned unchanging unceasing pristine
Union of the Two Truths about everything in the universe(s)
– ex. subject / mind, relation / action, object / phenomena / world –.
That is the only thing that is conventionally / relatively omnipresent timeless limitless unconditioned unchanging unceasing in all of our experiences, in all dharmas / opposites: the inconceivable Union of the Two Truths / Union of the basic pure functionality / interdependence / awareness <--> and emptiness of inherent existence.]

You are now and forever 𝙛𝙧𝙚𝙚, 𝙡đ™Șđ™ąđ™žđ™Łđ™€đ™Ș𝙹, đ™©đ™§đ™–đ™Łđ™šđ™„đ™–đ™§đ™šđ™Łđ™©, đ™šđ™©đ™žđ™Ąđ™Ą.
The practice of meditation keeps one in bondage [Maya].

1.16 [This Ground / Awareness, our primordial unconditioned true nature,
is the inconceivable unique true nature & dynamic of everything in the Universe, of all dharmas.
Everything is made of this, comes from this energy.]

You are đ™„đ™Ș𝙧𝙚 đ˜Ÿđ™€đ™Łđ™šđ™˜đ™žđ™€đ™Ș𝙹𝙣𝙚𝙹𝙹 [Ground] — đ™©đ™đ™š 𝙹đ™Șđ™—đ™šđ™©đ™–đ™Łđ™˜đ™š đ™€đ™› đ™©đ™đ™š đ™Șđ™Łđ™žđ™«đ™šđ™§đ™šđ™š
[the inconceivable Ground / Basis / Source / Suchness].
The universe exists within you.
Don’t be small-minded.

1.17 [We need to cultivate dispassion / detachment for all dependent conditioned impermanent empty things; We are more like the inconceivable unique omnipresent timeless limitless unborn unconditioned unchanging unceasing pristine Ground / Basis / Source / Suchness / Awareness of all the impermanent manifestations / illusory empty-appearances … in the non-dual sense of those terms: not ‘this’, not ‘non-this’, not both together, not neither – for whatever ‘this’ is]

You are đ™Șđ™Łđ™˜đ™€đ™Łđ™™đ™žđ™©đ™žđ™€đ™Łđ™šđ™™, 𝙘𝙝𝙖𝙣𝙜𝙚𝙡𝙚𝙹𝙹, đ™›đ™€đ™§đ™ąđ™Ąđ™šđ™šđ™š.
You are đ™šđ™€đ™Ąđ™žđ™™, đ™Șđ™Łđ™›đ™–đ™©đ™đ™€đ™ąđ™–đ™—đ™Ąđ™š, đ™˜đ™€đ™€đ™Ą.

𝘿𝙚𝙹𝙞𝙧𝙚 đ™Łđ™€đ™©đ™đ™žđ™Łđ™œ.

You are đ˜Ÿđ™€đ™Łđ™šđ™˜đ™žđ™€đ™Ș𝙹𝙣𝙚𝙹𝙹 [Ground].
-
(đ˜Ș.𝘩. 𝘚𝘩𝘭𝘧 / 𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮: đ˜›đ˜©đ˜Š đ˜Șđ˜Żđ˜„đ˜Šđ˜Žđ˜€đ˜łđ˜Ș𝘣𝘱𝘣𝘭𝘩 đ˜Șđ˜Żđ˜€đ˜°đ˜Żđ˜€đ˜Šđ˜Șđ˜·đ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜Șđ˜Čđ˜¶đ˜Š 𝘱𝘭𝘭-đ˜±đ˜Šđ˜łđ˜·đ˜ąđ˜„đ˜Ș𝘯𝘹 đ˜”đ˜Ș𝘼𝘩𝘭𝘩𝘮𝘮 𝘭đ˜Ș𝘼đ˜Șđ˜”đ˜­đ˜Šđ˜Žđ˜Ž đ˜¶đ˜Żđ˜Łđ˜°đ˜łđ˜Ż đ˜¶đ˜Żđ˜€đ˜°đ˜Żđ˜„đ˜Șđ˜”đ˜Șđ˜°đ˜Żđ˜Šđ˜„ đ˜¶đ˜Żđ˜€đ˜©đ˜ąđ˜Żđ˜šđ˜Ș𝘯𝘹 đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜±đ˜łđ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘩 đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘉𝘱𝘮đ˜Ș𝘮 / đ˜šđ˜°đ˜¶đ˜łđ˜€đ˜Š / đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż / đ˜ˆđ˜”đ˜źđ˜ąđ˜Ż / 𝘚𝘩𝘭𝘧 / 𝘗𝘳đ˜Șđ˜źđ˜°đ˜łđ˜„đ˜Ș𝘱𝘭-𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 / 𝘗𝘳đ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘩-đ˜Šđ˜°đ˜Żđ˜Žđ˜€đ˜Șđ˜°đ˜¶đ˜Žđ˜Żđ˜Šđ˜Žđ˜Ž / đ˜šđ˜¶đ˜€đ˜©đ˜Żđ˜Šđ˜Žđ˜Ž / đ˜›đ˜łđ˜¶đ˜Š đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜Š & đ˜„đ˜ș𝘯𝘱𝘼đ˜Șđ˜€ 𝘰𝘧 𝘙𝘩𝘱𝘭đ˜Șđ˜”đ˜ș 𝘱𝘮 đ˜Șđ˜” đ˜Ș𝘮 / 𝘜𝘯đ˜Ș𝘰𝘯 𝘰𝘧 đ˜”đ˜©đ˜Š 𝘛𝘾𝘰 đ˜›đ˜łđ˜¶đ˜”đ˜©đ˜Ž [𝘜2𝘛] 𝘧𝘳𝘩𝘩 𝘧𝘳𝘰𝘼 𝘱𝘭𝘭 𝘩đ˜čđ˜”đ˜łđ˜Šđ˜źđ˜Šđ˜Ž & 𝘼đ˜Șđ˜„đ˜„đ˜­đ˜Š đ˜ąđ˜Łđ˜°đ˜¶đ˜” 𝘱𝘭𝘭 đ˜„đ˜©đ˜ąđ˜łđ˜źđ˜ąđ˜Ž / đ˜°đ˜±đ˜±đ˜°đ˜Žđ˜Șđ˜”đ˜Šđ˜Ž <==> đ˜ąđ˜Żđ˜„ đ˜Șđ˜”đ˜Ž đ˜Șđ˜Żđ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜Žđ˜±đ˜°đ˜Żđ˜”đ˜ąđ˜Żđ˜Šđ˜°đ˜¶đ˜Ž đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜ąđ˜­ 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮 / đ˜ąđ˜±đ˜±đ˜Šđ˜ąđ˜łđ˜ąđ˜Żđ˜€đ˜Šđ˜Ž. [𝘜𝘎𝘔].)

1.18 [Only this Ground / Consciousness / Self is real / permanent;
everything else is like impermanent illusions / reflections / mirages / dreams / echos / rainbows / magical tricks: ‘there, but not there.’, unsatisfactory, not-self, not reality as it is, Maya.
Or, even better,  our true nature & dynamic, the true nature & dynamic of all dharmas / opposites, is indescribable / inconceivable, beyond all opposites / dualities / extremes like: permanence vs. impermanence, existence vs. non-existence, difference vs. identity, separation vs. union, continuity vs. discontinuity, something vs. nothing, form vs. formless, right vs. wrong, duality vs. non-duality, one vs. many; subject vs. object vs. action / relation, cause vs. causality vs. effect; pure vs. impure, relative vs. absolute, appearance vs. emptiness, Consciousness / Ground vs. its manifestations, Reality vs. illusion / Maya, etc. It is OK to use these dualistic-concepts conventionally / relatively / inter-subjectively as possible adapted skillful means / counterpoint / antidotes,  but never to grasp them in absolute terms. While using them as simple tools, we need to be always fully aware  of their true nature & dynamic -- because that is what ‘purifies’ them; that wisdom is what transmutes samsara into nirvana here & now. No need to accept / reject / change anything in absolute terms.]

That which has form is not real [Maya].
-
(đ˜Ș.𝘩. đ˜›đ˜©đ˜Š đ˜Șđ˜Żđ˜€đ˜°đ˜Żđ˜€đ˜Šđ˜Șđ˜·đ˜ąđ˜Łđ˜­đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘉𝘱𝘮đ˜Ș𝘮 / đ˜šđ˜°đ˜¶đ˜łđ˜€đ˜Š 𝘰𝘧 đ˜Šđ˜·đ˜Šđ˜łđ˜șđ˜”đ˜©đ˜Ș𝘯𝘹 / 𝘱𝘭𝘭 đ˜„đ˜©đ˜ąđ˜łđ˜źđ˜ąđ˜Ž = đ˜”đ˜©đ˜Š đ˜Șđ˜Żđ˜€đ˜°đ˜Żđ˜€đ˜Šđ˜Șđ˜·đ˜ąđ˜Łđ˜­đ˜Š 𝘜𝘯đ˜Ș𝘰𝘯 𝘰𝘧 đ˜”đ˜©đ˜Š 𝘛𝘾𝘰 đ˜›đ˜łđ˜¶đ˜”đ˜©đ˜Ž đ˜ąđ˜Łđ˜°đ˜¶đ˜” 𝘱𝘭𝘭 đ˜„đ˜©đ˜ąđ˜łđ˜źđ˜ąđ˜Ž = đ˜”đ˜©đ˜Š 𝘜𝘯đ˜Ș𝘰𝘯 𝘰𝘧 đ˜„đ˜Šđ˜±đ˜Šđ˜Żđ˜„đ˜Šđ˜Żđ˜” 𝘰𝘳đ˜Ș𝘹đ˜Șđ˜Żđ˜ąđ˜”đ˜Ș𝘰𝘯 đ˜ąđ˜Żđ˜„ đ˜Šđ˜źđ˜±đ˜”đ˜Ș𝘯𝘩𝘮𝘮 𝘰𝘧 đ˜Șđ˜Żđ˜©đ˜Šđ˜łđ˜Šđ˜Żđ˜” 𝘩đ˜čđ˜Șđ˜Žđ˜”đ˜Šđ˜Żđ˜€đ˜Š đ˜ąđ˜Łđ˜°đ˜¶đ˜” 𝘱𝘭𝘭 đ˜„đ˜©đ˜ąđ˜łđ˜źđ˜ąđ˜Ž. 𝘈𝘭𝘭 đ˜„đ˜©đ˜ąđ˜łđ˜źđ˜ąđ˜Ž 𝘱𝘳𝘩 đ˜ąđ˜±đ˜±đ˜Šđ˜ąđ˜łđ˜Ș𝘯𝘹 đ˜Łđ˜¶đ˜” đ˜Žđ˜”đ˜Ș𝘭𝘭 đ˜Šđ˜źđ˜±đ˜”đ˜ș, đ˜Šđ˜źđ˜±đ˜”đ˜ș đ˜Łđ˜¶đ˜” đ˜Žđ˜”đ˜Ș𝘭𝘭 đ˜„đ˜Šđ˜±đ˜Šđ˜Żđ˜„đ˜Šđ˜Żđ˜”đ˜­đ˜ș đ˜ąđ˜±đ˜±đ˜Šđ˜ąđ˜łđ˜Ș𝘯𝘹 & đ˜łđ˜Šđ˜­đ˜ąđ˜”đ˜Șđ˜·đ˜Šđ˜­đ˜ș đ˜§đ˜¶đ˜Żđ˜€đ˜”đ˜Ș𝘰𝘯𝘱𝘭.)
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Only the formless is permanent.
-
(đ˜Ș.𝘩. 𝘖𝘯𝘭đ˜ș đ˜”đ˜©đ˜Ș𝘮 đ˜Șđ˜Żđ˜€đ˜°đ˜Żđ˜€đ˜Šđ˜Șđ˜·đ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜Șđ˜Čđ˜¶đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 / 𝘚𝘩𝘭𝘧 đ˜Ș𝘮 𝘰𝘼𝘯đ˜Șđ˜±đ˜łđ˜Šđ˜Žđ˜Šđ˜Żđ˜”, đ˜”đ˜Ș𝘼𝘩𝘭𝘩𝘮𝘮, 𝘭đ˜Ș𝘼đ˜Șđ˜”đ˜­đ˜Šđ˜Žđ˜Ž, đ˜¶đ˜Żđ˜Łđ˜°đ˜łđ˜Ż, đ˜¶đ˜Żđ˜€đ˜°đ˜Żđ˜„đ˜Șđ˜”đ˜Șđ˜°đ˜Żđ˜Šđ˜„, đ˜¶đ˜Żđ˜€đ˜©đ˜ąđ˜Żđ˜šđ˜Ș𝘯𝘹, đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹.)
-
Once this is known, you will not return to illusion.

1.19 [The Mirror-Reflection Metaphor – Omnipresence, Timelessness, Limitlessness of the Ground]

Just as a mirror exists both within and without the image reflected,
the Supreme 𝙎𝙚𝙡𝙛 [Ground] exists both within and without the body.
-
(đ˜Ș.𝘩. 𝘚𝘩𝘭𝘧 / 𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮: đ˜›đ˜©đ˜Š đ˜Șđ˜Żđ˜„đ˜Šđ˜Žđ˜€đ˜łđ˜Ș𝘣𝘱𝘣𝘭𝘩 đ˜Șđ˜Żđ˜€đ˜°đ˜Żđ˜€đ˜Šđ˜Șđ˜·đ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜Șđ˜Čđ˜¶đ˜Š 𝘱𝘭𝘭-đ˜±đ˜Šđ˜łđ˜·đ˜ąđ˜„đ˜Ș𝘯𝘹 đ˜”đ˜Ș𝘼𝘩𝘭𝘩𝘮𝘮 𝘭đ˜Ș𝘼đ˜Șđ˜”đ˜­đ˜Šđ˜Žđ˜Ž đ˜¶đ˜Żđ˜Łđ˜°đ˜łđ˜Ż đ˜¶đ˜Żđ˜€đ˜°đ˜Żđ˜„đ˜Șđ˜”đ˜Șđ˜°đ˜Żđ˜Šđ˜„ đ˜¶đ˜Żđ˜€đ˜©đ˜ąđ˜Żđ˜šđ˜Ș𝘯𝘹 đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜±đ˜łđ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘩 đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘉𝘱𝘮đ˜Ș𝘮 / đ˜šđ˜°đ˜¶đ˜łđ˜€đ˜Š / đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż / đ˜ˆđ˜”đ˜źđ˜ąđ˜Ż / 𝘚𝘩𝘭𝘧 / 𝘗𝘳đ˜Șđ˜źđ˜°đ˜łđ˜„đ˜Ș𝘱𝘭-𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 / 𝘗𝘳đ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘩-đ˜Šđ˜°đ˜Żđ˜Žđ˜€đ˜Șđ˜°đ˜¶đ˜Žđ˜Żđ˜Šđ˜Žđ˜Ž / đ˜šđ˜¶đ˜€đ˜©đ˜Żđ˜Šđ˜Žđ˜Ž / đ˜›đ˜łđ˜¶đ˜Š đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜Š & đ˜„đ˜ș𝘯𝘱𝘼đ˜Șđ˜€ 𝘰𝘧 𝘙𝘩𝘱𝘭đ˜Șđ˜”đ˜ș 𝘱𝘮 đ˜Șđ˜” đ˜Ș𝘮 / 𝘜𝘯đ˜Ș𝘰𝘯 𝘰𝘧 đ˜”đ˜©đ˜Š 𝘛𝘾𝘰 đ˜›đ˜łđ˜¶đ˜”đ˜©đ˜Ž [𝘜2𝘛] 𝘧𝘳𝘩𝘩 𝘧𝘳𝘰𝘼 𝘱𝘭𝘭 𝘩đ˜čđ˜”đ˜łđ˜Šđ˜źđ˜Šđ˜Ž & 𝘼đ˜Șđ˜„đ˜„đ˜­đ˜Š đ˜ąđ˜Łđ˜°đ˜¶đ˜” 𝘱𝘭𝘭 đ˜„đ˜©đ˜ąđ˜łđ˜źđ˜ąđ˜Ž / đ˜°đ˜±đ˜±đ˜°đ˜Žđ˜Șđ˜”đ˜Šđ˜Ž <==> đ˜ąđ˜Żđ˜„ đ˜Șđ˜”đ˜Ž đ˜Șđ˜Żđ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜Žđ˜±đ˜°đ˜Żđ˜”đ˜ąđ˜Żđ˜Šđ˜°đ˜¶đ˜Ž đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜ąđ˜­ 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮 / đ˜ąđ˜±đ˜±đ˜Šđ˜ąđ˜łđ˜ąđ˜Żđ˜€đ˜Šđ˜Ž. [𝘜𝘎𝘔].)

1.20 [The Space Metaphor – Omnipresence, Timelessness, Limitlessness of the Ground]

Just as the same space exists both within and without a jar,
the timeless, 𝙖𝙡𝙡-đ™„đ™šđ™§đ™«đ™–đ™šđ™žđ™«đ™š 𝙊𝙣𝙚 exists as đ™đ™€đ™©đ™–đ™Ąđ™žđ™©đ™ź [Ground].
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(đ˜Ș.𝘩. 𝘚𝘩𝘭𝘧 / 𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮: đ˜›đ˜©đ˜Š đ˜Șđ˜Żđ˜„đ˜Šđ˜Žđ˜€đ˜łđ˜Ș𝘣𝘱𝘣𝘭𝘩 đ˜Șđ˜Żđ˜€đ˜°đ˜Żđ˜€đ˜Šđ˜Șđ˜·đ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜Șđ˜Čđ˜¶đ˜Š 𝘱𝘭𝘭-đ˜±đ˜Šđ˜łđ˜·đ˜ąđ˜„đ˜Ș𝘯𝘹 đ˜”đ˜Ș𝘼𝘩𝘭𝘩𝘮𝘮 𝘭đ˜Ș𝘼đ˜Șđ˜”đ˜­đ˜Šđ˜Žđ˜Ž đ˜¶đ˜Żđ˜Łđ˜°đ˜łđ˜Ż đ˜¶đ˜Żđ˜€đ˜°đ˜Żđ˜„đ˜Șđ˜”đ˜Șđ˜°đ˜Żđ˜Šđ˜„ đ˜¶đ˜Żđ˜€đ˜©đ˜ąđ˜Żđ˜šđ˜Ș𝘯𝘹 đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜±đ˜łđ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘩 đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘉𝘱𝘮đ˜Ș𝘮 / đ˜šđ˜°đ˜¶đ˜łđ˜€đ˜Š / đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż / đ˜ˆđ˜”đ˜źđ˜ąđ˜Ż / 𝘚𝘩𝘭𝘧 / 𝘗𝘳đ˜Șđ˜źđ˜°đ˜łđ˜„đ˜Ș𝘱𝘭-𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 / 𝘗𝘳đ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘩-đ˜Šđ˜°đ˜Żđ˜Žđ˜€đ˜Șđ˜°đ˜¶đ˜Žđ˜Żđ˜Šđ˜Žđ˜Ž / đ˜šđ˜¶đ˜€đ˜©đ˜Żđ˜Šđ˜Žđ˜Ž / đ˜›đ˜łđ˜¶đ˜Š đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜Š & đ˜„đ˜ș𝘯𝘱𝘼đ˜Șđ˜€ 𝘰𝘧 𝘙𝘩𝘱𝘭đ˜Șđ˜”đ˜ș 𝘱𝘮 đ˜Șđ˜” đ˜Ș𝘮 / 𝘜𝘯đ˜Ș𝘰𝘯 𝘰𝘧 đ˜”đ˜©đ˜Š 𝘛𝘾𝘰 đ˜›đ˜łđ˜¶đ˜”đ˜©đ˜Ž [𝘜2𝘛] 𝘧𝘳𝘩𝘩 𝘧𝘳𝘰𝘼 𝘱𝘭𝘭 𝘩đ˜čđ˜”đ˜łđ˜Šđ˜źđ˜Šđ˜Ž & 𝘼đ˜Șđ˜„đ˜„đ˜­đ˜Š đ˜ąđ˜Łđ˜°đ˜¶đ˜” 𝘱𝘭𝘭 đ˜„đ˜©đ˜ąđ˜łđ˜źđ˜ąđ˜Ž / đ˜°đ˜±đ˜±đ˜°đ˜Žđ˜Șđ˜”đ˜Šđ˜Ž <==> đ˜ąđ˜Żđ˜„ đ˜Șđ˜”đ˜Ž đ˜Șđ˜Żđ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜Łđ˜­đ˜Š đ˜¶đ˜Żđ˜€đ˜Šđ˜ąđ˜Žđ˜Ș𝘯𝘹 đ˜Žđ˜±đ˜°đ˜Żđ˜”đ˜ąđ˜Żđ˜Šđ˜°đ˜¶đ˜Ž đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜ąđ˜­ 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮 / đ˜ąđ˜±đ˜±đ˜Šđ˜ąđ˜łđ˜ąđ˜Żđ˜€đ˜Šđ˜Ž. [𝘜𝘎𝘔].)

đ—Ąđ—Œđ˜đ—Č𝘀 đ—łđ—żđ—Œđ—ș đ˜đ—”đ—Č đ—§đ—żđ—źđ—»đ˜€đ—čđ—źđ˜đ—Œđ—ż’𝘀 𝗣𝗿đ—Č𝗳𝗼𝗰đ—Č [đ˜€đ˜†đ—»đ—Œđ—»đ˜†đ—ș𝘀]:

There are a few conventions worth mentioning.
.

[A.] Capitalized words like 𝙎𝙚𝙡𝙛, đ˜Œđ™Źđ™–đ™§đ™šđ™Łđ™šđ™šđ™š, God, Absolute, đ˜Ÿđ™€đ™Łđ™šđ™˜đ™žđ™€đ™Ș𝙹𝙣𝙚𝙹𝙹, đ™†đ™Łđ™€đ™Źđ™Ąđ™šđ™™đ™œđ™š, That, 𝙏𝙝𝙞𝙹, Void, Light, đ˜Œđ™Ąđ™Ą, 𝙊𝙣𝙚, Everything, Nothing, No-thing, Being, Me, You, It, Himself, Bliss, Supreme, đ™đ™Łđ™žđ™©đ™ź and 𝙏𝙧đ™Șđ™©đ™ are used as đ•€đ•Ș𝕟𝕠𝕟đ•Șđ•žđ•€,
although sometimes in context subtle — and ultimately non-existent – differences may be intended.
These words all point to đ™’đ™đ™–đ™© 𝙄𝙹 — đ™©đ™đ™š đ™©đ™§đ™Ș𝙚 đ™Łđ™–đ™©đ™Ș𝙧𝙚 đ™€đ™› đ™đ™šđ™–đ™Ąđ™žđ™©đ™ź
[i.e. the Ground / Basis / Source / Suchness].

.

[B.] The words đ˜¶đ˜Żđ˜Șđ˜·đ˜Šđ˜łđ˜Žđ˜Š, đ˜žđ˜°đ˜łđ˜­đ˜„, đ˜€đ˜łđ˜Šđ˜ąđ˜”đ˜Ș𝘰𝘯 đ˜ąđ˜Żđ˜„ đ˜Șđ˜­đ˜­đ˜¶đ˜Žđ˜Ș𝘰𝘯
are đ•€đ•Ș𝕟𝕠𝕟đ•Șđ•žđ•€ referring to the đšđ©đ©đšđ«đžđ§đ­đ„đČ đ«đžđšđ„ (𝐛𝐼𝐭 𝐧𝐹𝐭) 𝐩𝐚𝐧𝐱𝐟𝐞𝐬𝐭 [𝐔𝐧𝐱𝐹𝐧 𝐹𝐟 𝐭𝐡𝐞 𝐓𝐰𝐹 đ“đ«đźđ­đĄđŹ / 𝐔𝟐𝐓]
world of physical objects, people, personal self, ideas, thoughts, gods, knowledge, concepts, myths, religions, history, memories, emotions, time, space — everything we perceive through the mind and senses, including the mind and senses themselves. 𝙈𝙖𝙼𝙖.

.

[C.] 𝕊đ•Ș𝕟𝕠𝕟đ•Șđ•žđ• đ•Šđ•€ words and phrases used to denote
  a “person” who has realized Self,
  who knows Truth,
  who perceives the 𝙍𝙚𝙖𝙡 [Ground] include:
𝘾đ˜Ș𝘮𝘩 𝘰𝘯𝘩, đ˜„đ˜Šđ˜Žđ˜Ș𝘳𝘩𝘭𝘩𝘮𝘮 𝘰𝘯𝘩, 𝘭đ˜Șđ˜Łđ˜Šđ˜łđ˜ąđ˜”đ˜Šđ˜„ 𝘰𝘯𝘩, 𝘭đ˜Șđ˜Łđ˜Šđ˜łđ˜ąđ˜”đ˜Šđ˜„ đ˜Žđ˜°đ˜¶đ˜­, đ˜šđ˜łđ˜Šđ˜ąđ˜” đ˜Žđ˜°đ˜¶đ˜­, 𝘮𝘱𝘹𝘩 đ˜ąđ˜Żđ˜„ đ˜ș𝘰𝘹đ˜Ș.

đ—ąđ˜đ—”đ—Č𝗿 đ—Ąđ—Œđ˜đ—Č𝘀 – đ—șđ—Č𝗿đ—Č đ—œđ—Œđ—¶đ—»đ˜đ—Č𝗿𝘀 đ˜đ—Œ đ˜đ—”đ—Č đ—¶đ—»đ—°đ—Œđ—»đ—°đ—Čđ—¶đ˜ƒđ—źđ—Żđ—čđ—Č:

‘Oneness / Unity’ is a short for: we are not many, not one, not both together, not neither.
But usually we insist on ‘one’ as an antidote to our usual extreme position of ‘many’.
There is no one without many, no many without one.
Reality as it is is indescribable / inconceivable, beyond all opposites / dualities / extremes like these.

.
Awareness / Consciousness’ is a short for: we are not purely objective / material / object-only, not purely subjective / mind-only, not purely relational / relation-only / process-only / action-only / karma-only, not a combination of those, not none of those.
But usually we insist on ‘subject / awareness / witness’ as an antidote to our usual extreme position of ‘objectivism / materialism’.
There is no subject / mind without object / phenomena, no object without subject.
Reality as it is is indescribable / inconceivable, beyond all opposites / dualities / extremes like these.
.
You are the Ocean / Water’ is a short for: we are not only the wave / movement, not only the ocean / water / stillness, not both together, not neither.
But usually we insist on ‘permanent Ocean / Water’ as an antidote to our usual extreme position of ‘impermanent waves’.
There is no ocean / water / stillness without waves / movement, not waves / movement without ocean / stillness.
Reality as it is is indescribable / inconceivable, beyond all opposites / dualities / extremes like these.
.
You are the Gold’ is a short for: we are not only ornaments / nuggets, not only gold, not both together, not neither.
But usually we insist on ‘the permanent Gold’ as an antidote to our usual extreme position of ‘the impermanent ornaments / nuggets.
There is no gold without ornaments / nuggets / forms, not ornaments / nuggets without gold.
Reality as it is is indescribable / inconceivable, beyond all opposites / dualities / extremes like these.

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God / Brahman / Self or the Union of the Two Truths

Gilles Therrien @gileht
[Reading Vedanta with a Madhyamaka eye: ]
When I read “You must dwell on God uninterruptedly
and be absorbed in the contemplation of His true nature.”
I understand
“I must constantly be aware of ‘the inconceivable true nature & dynamic of Reality as it is:
the Union of the Two Truths free from all extremes & middle(s)’.”

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Madhyamaka Logic

Gilles Therrien @gileht 2023-03-09
#đ— đ—źđ—±đ—”đ˜†đ—źđ—ș𝗼𝗾𝗼 đ—Ÿđ—Œđ—Žđ—¶đ—°: It is exactly because everything is dependently co-originated [T1] <==> that everything is empty of inherent existence [T2]. Interdependent with parts, causes & conditions, conceptual opposites, and the mind merely labeling / imagining it. [U2T]
.
Also, since everything is empty <--> because co-dependent [U2T] <==> then there are no real three stages of becoming for anything: (i) origination / birth / coming, (ii) duration / evolution / change, (iii) cessation / death / going. And no real 3 times: before, during, after.
.
Also, since everything is empty <--> because co-dependent [U2T] <==> then everything is like đ˜€đ—œđ—źđ—°đ—Č, illusions, reflections, mirages, dreams, echos, rainbows, magical tricks: ‘There, but not there.’: Not really existent, not completely non-existent, not both together, not neither.
.
Then everything is indescribable / đ—¶đ—»đ—°đ—Œđ—»đ—°đ—Čđ—¶đ˜ƒđ—źđ—Żđ—čđ—Č: beyond all extremes & middle, beyond all dualistic conceptual proliferations, defining limitations, conditioning / karma; beyond all concepts, dualities, causality / change, form / matter-energy, space & time.
.
Beyond all opposites / dualities: Everything is not different / separate / many / dual, not identical / united / đ—Œđ—»đ—Č / non-dual, not both together, not neither; not permanent / continuous / eternal, not impermanent / discontinuous / annihilated, not both together, not neither.
.
Beyond all opposites / dualities: Everything is not unequal / impure / imperfect / ordinary / incomplete / bound, not equal / pure / perfect / divine / compete / free, not both together, not neither; not ‘this’, not ‘non-this’, not both together, not neither – whatever ‘this’ is.
.
Even beyond the 2 truths: Everything is not dependently co-arisen / existent [T1], not empty of inherent existence / non-existent [T2], not both truths together and in opposition [2T], not neither truth (something else beyond the two truths) [1T]. That is the Union of the Two Truths.
.
Since all is non-dual empty-appearances [U2T] <==> then there is not independent, universal, absolute, inherently-existing basis for any differentiation / judgment / acceptation / rejection / change / purification of anything in absolute terms, just conventionally / relatively.
.
So there is nothing to ACCEPT / affirm / seek / do in absolute terms; nothing to REJECT / negate / abandon / eliminate / stop / not-do in absolute terms; nothing to CHANGE / improve / purify in absolute terms; just conventionally / relatively / inter-subjectively if it helps.
.
đ—Łđ—żđ—¶đ—șđ—Œđ—żđ—±đ—¶đ—źđ—č đ—˜đ—Ÿđ˜‚đ—źđ—čđ—¶đ˜đ˜† / đ—Łđ˜‚đ—żđ—¶đ˜đ˜†: Then we may as well  perceive everything as primordially equal / one, pure, perfect, divine, complete, free, enlightened, the inseparable three pure kayas, the true Buddha, Brahman ... in the non-dual sense of those terms.
.
What purifies samsara is directly realising the true nature & dynamic of Reality as it is, of all dharmas / opposites: the inconceivable Union of the Two Truths free from all extremes & middle about all dharmas [U2T]. No need to accept / seek / reject / abandon / change anything.
.
All dharmas are impermanent manifestations of the inconceivable unique all-pervading unborn unconditioned unchanging unceasing pristine Ground / Basis / Source / Buddha-nature / Genuine-emptiness / Brahman / Suchness / True nature & dynamic of reality as it is / Union of the Two Truths [U2T].
.
For more comments see: https://www.gilehtblog.com/2023/03/tweets.html

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The Two Truths are not two, not one …

The Buddha @_Buddha_Quotes
  “It is not through emptiness that form is empty, nor is emptiness other than form.”
-
.
Gilles Therrien @gileht 2023-03-15
“The two truths, appearances and emptiness, are
not different / separate / two / dual,
not identical / united / one / non-dual,
not both together, not neither.
They are inseparable, interdependent, co-defined, co-relative, in harmony
<--> thus both empty of inherent existence.”
.
.
Kun Zen @KunJhana 9 mai 2012
"#Emptiness itself is dependent — dependent on #conventional
#reality, dependent on #pratityasamutpada" ~#Nagarjuna
.
.
@hxameer// fosstodon // mathstodon @mathstodon 25 juin 2021
“Buddhist philosophy, though, generally holds that the mind and external phenomena are both equally transient, and that they arise from each other. The mind cannot exist without external phenomena, nor can external phenomena exist without the mind. aka ( #pratityasamutpada ).”

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All dharmas are like space, illusions …

The Buddha @_Buddha_Quotes
“A Buddha has seen all dharmas as like a magical creation,
and in consequence, he has really taught no being at all.”
-
.
Gilles Therrien @gileht 2023-03-06
“All dharmas are like space, illusions, reflections, mirages, dreams, echos, rainbows, magical tricks: ‘There, but not there.’ Appearing but empty; empty but still appearing.”

More: All dharmas / opposites are like space, illusions, reflections, mirages, dreams, echos, rainbows, magical tricks: ‘There, but not there.’
-
Appearing [T1] but empty [T2];
empty [T2] but still appearing [T1] [U2T - Union of the Two Truths].

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The true meaning of non-duality / oneness

The Buddha @_Buddha_Quotes
  “When neither a dual or non-dual [oneness] dharma is apprehended,
  the knowledge of all modes is attained
  by way of taking nothing at all as a basis.”
-
.
Gilles Therrien @gileht 2023-03-13
  “Ashtavakra Gita 20.14 :
  Where is existence or non-existence?
  Where is Unity [oneness] or duality [manyness]?
  Nothing  emanates [manifestations] from Me [the Inconceivable / Permanent / Ground / U2T].
  No more can be said."
.
“And even the Ground / Awareness / Brahman / Self / One / God / U2T …
is empty [T2], merely labeled / imputed / imagined by the mind [T1] [U2T-Ground].
Reality as it is is indescribable, inconceivable,
beyond all dualistic concepts like these.
These are mere pointers to the moon, not the moon itself.”

____________________________________________

The Buddha @_Buddha_Quotes
“When neither a dual or non-dual [oneness] dharma is apprehended,
the knowledge of all modes is attained by way of taking nothing at all as a basis.”
-
.
Gilles Therrien @gileht 2023-03-05
“That is the true meaning [perfection] of non-duality: not two / dual, not one / non-dual,
not both together and in opposition / relation (dualism), not neither (something else beyond both / monism / oneness).
Meaning indescribable, inconceivable, beyond all extremes & middle.”

More: “The true meaning / perfection of non-duality [Union of apparent opposites / Uopp]:
  not different / separate / two / dual,
  not identical / united / one / non-dual,
  not both together and in opposition / relation (dualism),
  not neither (something else beyond both / monism / oneness).
-
Meaning indescribable, inconceivable;
  beyond all opposites / dualities;
  beyond all extremes & middle(s),
  beyond all dualistic conceptual proliferations,
  beyond all defining limitations,
  beyond all conditioning / karma.”

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Reality as it is is beyond existence and non-existence

The Buddha @_Buddha_Quotes
“A Bodhisattva cognizes all dharmas as empty of own-marks
and sees them as not really existing, not totally real – uncreated.”
-
.
Gilles Therrien @gileht 2023-03-06
“All dharmas are empty of inherent existence, not really existent <==> but still conventionally dependently co-arisen relatively functional appearances, not completely non-existent <==> merely labeled / imputed by the mind.  = Inseparability / Non-duality / Union of the 2 Truths.”

More: Inseparability / Non-duality / Harmony / Union of the Two Truths [U2T]:
All dharmas / opposites (physical, conceptual, mental) are like a Union of being empty of inherent existence [T2], not really existent [T2] <==> because of being conventionally dependently co-arisen (interdependent) relatively functional appearances / tools / adapted skillful means / counterpoints [T1], merely labeled / imputed / imagined by the mind, not completely non-existent [U3S].
And vice versa; one aspect / truth implies / proves / enables / supports / is in harmony with the other [U2T].
-
All dharmas / opposites are
Not really existent, not completely non-existent,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not really different / separate / many / dual, not completely identical / united / one / non-dual,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not permanent / continuous / eternal, not impermanent / discontinuous / annihilated,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not really dependently-arisen / caused / conditioned / changing / ceasing,
    not completely unarisen / non-caused / unconditioned / unchanging / unceasing,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not ‘this’, not ‘non-this’,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness) – for whatever ‘this’ is.
– Meaning all dharmas / opposites are indescribable / inconceivable;
    beyond all opposites / dualities;
    beyond all extremes & middle,
    beyond all dualistic conceptual proliferations,
    beyond all defining limitations;
    beyond all conditioning / karma (physical, conceptual, mental; body, speech, mind;
    individual, collective, cosmic).
-
Meaning there is no independent / universal / absolute / inherently existing basis to differentiate / oppose / accept / reject / change anything in absolute terms, just conventionally / relatively / inter-subjectively.
-
= Non-duality / Inseparability / Non-duality / Harmony / Union of apparent opposites [Uopp / U2T-opp].
-
Apparent opposites like: good vs. bad, pure vs. impure, permanent vs. impermanent, existence vs. non-existence, real vs. unreal/illusory, identity vs. difference, one vs. many, dual vs. non-dual, body vs. speech vs. mind, subject vs. relation/action vs. object, the two truths themselves, the Ground and its manifestations, ‘this’ vs. ‘non-this’ for whatever ‘this’ is.

____________________________________________

Reality as it is is beyond duality / manyness and non-duality / oneness

Gilles Therrien @gileht 2023-03-11
Either you grasp at extremes like đ—Œđ—»đ—Čđ—»đ—Č𝘀𝘀, or you go to the indescribable / inconceivable, 𝗯đ—Čđ˜†đ—Œđ—»đ—± 𝗼đ—čđ—č đ—°đ—Œđ—»đ—°đ—Čđ—œđ˜đ˜€ / đ—±đ˜‚đ—źđ—čđ—¶đ˜đ—¶đ—Č𝘀 like: one vs. many, duality vs. non-duality, subject vs. object, permanence vs. impermanence, movement vs. stillness, existence vs. non-existence, the two truths, reality vs. non-reality, etc.

[Union of apparent opposites]
With all dualities / triad / quads / etc., the apparent opposites are always inseparable, interdependent, co-defined, co-relative, co-dependent, co-emergent, co-evolving, co-ceasing / co-transcended, in harmony [T1] <==> thus all empty of inherent existence [T2] [Uopp / U2T-opp]. One opposite cannot exist with/without the other. ex. No One / God / Ground with/without a diversity of manifestations / appearances / worshippers.
.
[Union of the Ground and its manifestations]
The Ground / Basis / Source / Buddha-nature / Genuine-emptiness / Suchness / True nature & dynamic of Reality as it is / Union of the Two Truths / Awareness / Consciousness / Brahman … and its spontaneous natural uninterruptible pristine manifestations / appearances are inseparable, interdependent, co-defined, co-relative, co-dependent, co-emergent, co-evolving, co-ceasing / co-transcended, in harmony [T1] <==> thus empty of inherent existence [T2] [UGM / U2T-GM].
.
[Mere adapted skillful means]
Everything in all sacred texts is at best mere useful adapted skillful means, pointers to the inconceivable, never to be grasped as an independent / universal / absolute / inherently existing truth / reality / method / goal. Reality is indescribable / inconceivable, beyond all concepts / dualities / opposites / extremes / activities …
.

____________________________________________

What is ‘omnipresent, permanent’ in all of our experiences?

Rupert Spira @RupertSpira
In Rupert's latest video a questioner asks about common objections to
the idea that there is one universal consciousness.
Watch the full video here on YouTube:  https://buff.ly/3JduRWC
-
.
Gilles Therrien @gileht 2023-03-05
“What is omnipresent, unborn, unconditioned, unchanging, unceasing, timeless in all of our experiences, in everybody's experiences, this primordial empty-functionality / empty-awareness.”

More: “What is Permanent?
What is omnipresent, unborn, unconditioned, unchanging, unceasing, timeless in all of our experiences, in everybody's experiences, in all dharmas …
is this inconceivable unique primordial empty-interdependence / empty-relativity / empty-functionality / empty-awareness / empty-cognizance / empty-Brahman / Union of the Two Truths [U2T].”

____________________________________________

Primordial equanimity

   "He who binds to himself a joy [attachment]
  Does the winged life destroy.
  He who kisses the joy as it flies
  Lives in eternity’s sunrise."
  – William Blake, "Eternity"
-
Quoted in: 𝐓𝐡𝐞 𝐔𝐧𝐚𝐭𝐭𝐚𝐜𝐡𝐞𝐝 đ’đžđ„đŸ, by Swami Sarvapriyananda
https://youtu.be/jID0akelFB0?t=1476

____________________________________________

The true meaning of ‘undifferentiated’

The Buddha @_Buddha_Quotes
“All dharmas are undifferentiated
because they have been identified with the Dharma-Element, with suchness, and the reality limit.”
-
.
Gilles Therrien @gileht 2023-03-06
“All dharmas are manifestations of the inconceivable đ™Ș𝙣𝙞𝙩đ™Ș𝙚 all-pervading timeless unborn unconditioned unchanging unceasing Ground, Basis, Source, Buddha-nature, Genuine-emptiness, Suchness, Suchness, True nature of Reality, Union of the Two Truths, Brahman.”
-
Gilles Therrien @gileht
“Thus, all dharmas are not different / separate / many / dual, not identical / united / đ—Œđ—»đ—Č  / non-dual,
not both together and in opposition / relation (dualism), not neither (something else beyond both / monism / oneness).
Not differentiated, not undifferentiated, not both together and in opposition / relation (dualism), not neither (something else beyond both / monism / oneness).
The Middle Way.”

More: One Ground, many manifestations / appearances:
All dharmas / opposites are manifestations of, inseparable from, the inconceivable đ™Ș𝙣𝙞𝙩đ™Ș𝙚 all-pervading timeless unborn unconditioned unchanging unceasing pristine Ground / Basis / Source / Buddha-nature / Genuine-emptiness / Suchness / Dharma-Element / Reality-limit. / True nature & dynamic of Reality as it is / Union of the Two Truths [U2T]. Also called Brahman / Atman / Self.
No manifestations without Ground; not Ground without manifestations.
No ultimate without relative, no relative without ultimate.
-
The Ground and its manifestations, the relative and absolute,
are inseparable, interdependent, co-defined, co-relative, co-dependent, co-emergent, co-evolving, co-ceasing / co-transcended, in harmony [T1], merely labeled / imputed / imagined by the mind [U3S] <==> thus empty of inherent existence [T2] [U2T-2T / UGM].
-
Thus, all dharmas / opposites are
– Not different / separate / many / dual,
    not identical / united / đ—Œđ—»đ—Č / non-dual,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness).
Not differentiated, not undifferentiated,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness).
Not differentiated in absolute terms, just conventionally / relatively / inter-subjectively.
– The Middle Way free from all extremes & middle(s).

____________________________________________

The true meaning of ‘skepticism’

i.e. @iain_mk2
Pransangika is the highest form of scepticism.
-
.
Gilles Therrien @gileht
“Pransangika is the highest form of skepticism.” True. And not because everything is completely non-existent, non-caused, non-functional, useless, meaningless. But because the true nature & dynamic as it is of all dharmas is indescribable, inconceivable.“

More: “Pransangika is the highest form of skepticism.” True.
And not because everything is completely non-existent, non-caused, non-functional, useless, meaningless. But because the true nature & dynamic as it is of all dharmas is indescribable, inconceivable.“
-
Because everything is beyond all opposites / dualities;
beyond all extremes & middle,
beyond all dualistic conceptual proliferations,
beyond all defining limitations,
beyond all conditioning / karma (physical, conceptual, mental; individual, collective, cosmic);
beyond all description / conceptualisation, differentiation / discrimination / ranking,
causality / production, form / matter-energy, space & time.
-
So there is no absolute anything, just conventional / relative / inter-subjective truths.
-
Everything is empty of inherent existence, never really existent / caused / functional / absolute <==> because of being conventionally dependently co-arisen (interdependent) relatively functional ever-changing impermanent appearances / tools / adapted skilful means, merely labeled / imputed / imagined by the mind in dependence of its past experiences / conditioning / karma, never completely non-existent / non-caused / non-functional / useless / meaningless.

____________________________________________

The true meaning of ‘purification’

The Buddha @_Buddha_Quotes
“The glorious chariots of kings shatter, the body turns to dust.
But the spirit of purity is changeless and so the pure instruct the pure.”
-
.
Gilles Therrien @gileht 2023-03-07
“And what makes something 'pure' in one's mind, is being fully aware of its true nature & dynamic as it is. Ignoring it makes anything impure. It is all relative to the mind / observer.”

____________________________________________

The Tetralemma

Lion's Roar @LionsRoar
  “What Are the Four Negations? [tetralemma]
  Take any pair of opposites.
  Madhyamaka logic looks at four possibilities and refutes them in turn, creating four negations.”
  https://buff.ly/3qMhjpS

More: The so-called inconceivable unique all-pervading timeless unborn unconditioned unchanging unceasing pristine Ground / Basis / Source / Buddha-nature / Genuine-emptiness / Awareness / Suchness / True nature & dynamic of Reality as it is here & now / Union of the Two Truths … and its manifestations / appearances (physical, conceptual, mental) are:
.
Not good, not bad,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not existent, not non-existent,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not real, not unreal / illusory,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
.
Not different, not identical,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
No many, not one,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not dual, not non-dual,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not permanent, not impermanent,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
.
Not objective, not subjective,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
.
Not born, not unborn,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not caused, not uncaused,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not functional, not non-functional,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not changing, not unchanging,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not ceasing, not unceasing,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
.
Not dependent, not independent,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not empty, not non-empty,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not dependently co-arisen [T1], not empty of inherent existence [T2],
    not both truths together (dualism / 2T),
    not neither (something else / monism / oneness / 1T);
.
Not equal, not unequal,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not pure, not impure,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not perfect, not imperfect,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not ordinary, not divine,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not complete, not incomplete,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not enlightened, not unenlightened,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
.
Not conceivable, not inconceivable,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
Not to be accepted / affirmed / sought,
    not to be rejected / negated / abandoned / eliminated / stopped,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness);
.
Not ‘this’, not ‘non-this’,
    not both together and in opposition / relation (dualism),
    not neither (something else beyond both / monism / oneness)
    – for whatever ‘this’ is.
.
Never this or that in absolute terms, just conventionally / relatively / inter-subjectively.

Our dualistic conceptual mind co-creates / co-imputes / co-labels / co-imagines
things / characteristics / properties / qualities / relations / actions … in opposition to each other.
That is how it works; but that is not how reality is.
So we need to understand how our mind(s) / karma work(s)
in order to be able to transcend its illusory fabrications,
to become free from them –
not by judging them, not by accepting, not by rejecting, not by changing them;
just by directly realising their true nature & dynamic as it is is enough.

____________________________________________

What is ‘omnipresent, timeless, limitless, unchanging, unceasing…’ in all of our experiences, in all dharmas?

Ava @OneTimelessNow

“What is it in you that has always remained the same,
sees but cannot be seen, knows but cannot be known?”
.
.
Gilles Therrien @gileht 2023-03-14
“What is it in all of our experiences, in all dharmas,
that is indescribable inconceivable unique omnipresent timeless
unborn unconditioned unchanging unceasing pure;
that is called the Ground, Basis, Source, Suchness, Reality as it is,
Brahman, Primordial-Awareness, Self, One?”

____________________________________________

Reality as it is is beyond the three spheres, the Union of the three spheres

Ashtavakra Gita bot @_AshtavakraGita
  I am not the knower,
  Nor the known,
  Nor the knowing.
  .
  These three are not real [appearing but empty].
  They only seem to be
  When I am not known. [what is their true nature & dynamic?]
  (2-15)
-
.
Gilles Therrien @gileht 2023-03-15
“If the Self is not
  1. the subject / actor / perceiver / knower / mind,
  2. the relation / action / perception / cognition,
  3. the object / result / perceived / known / phenomena / world,
– because those three spheres are
empty of inherent existence [T2] <==> because they are inseparable, interdependent, co-defined, co-relative, co-dependent, co-emergent, co-evolving, co-ceasing / co-transcended [T1], merely co-labeled / co-imputed / co-imagined by the mind in dependence of its past experiences / conditioning / karma –
then what is it?
.
It is just that very fact just mentioned:
The Union of the Two Truths: the Union of interdependent appearances <--> and emptiness [2T].
.
That is what is indescribable inconceivable unique omnipresent timeless unborn unconditioned unchanging unceasing pure … in all of our experiences, in all dharmas.
.
That is the co-called ‘Ground, Basis, Source, Suchness, Buddha-nature, Genuine-emptiness, True nature & dynamic of Reality as it is, Brahman, Atman, Self, Primordial-Awareness, Pristine-Consciousness, One.’
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Think about it.
Can you find something else that fits those criteria, that is omnipresent, changeless, permanent …?”

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Adopting the Middle Way in everything

Bhagavad Gita @GitaBot
“You have the right to work, but never to the fruit of work. You should never engage in action for the sake of reward, nor should you long for inaction.” #Gita-
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Gilles Therrien @gileht 2023-03-16
“𝗔𝗗𝗱𝗣𝗧𝗜𝗡𝗚 𝗧𝗛𝗘 𝗠𝗜𝗗𝗗𝗟𝗘 đ—Ș𝗔𝗬 𝗜𝗡 đ—˜đ—©đ—˜đ—„đ—Źđ—§đ—›đ—œđ—Ąđ—š:
.
This is also called ‘đ™–đ™˜đ™©đ™žđ™Łđ™œ / đ™„đ™§đ™€đ™™đ™Ș𝙘𝙞𝙣𝙜 / đ™Źđ™€đ™§đ™ đ™žđ™Łđ™œ đ™Źđ™žđ™©đ™đ™€đ™Șđ™© đ™–đ™˜đ™©đ™žđ™Łđ™œ / đ™„đ™§đ™€đ™™đ™Ș𝙘𝙞𝙣𝙜 / đ™Źđ™€đ™§đ™ đ™žđ™Łđ™œ’,
without apprehending / differentiating / opposing anything in absolute terms;
without falling for any extreme or middle in absolute terms;
without accepting / rejecting / changing anything in absolute terms,
just conventionally / relatively / inter-subjectively.
.
It is acting / producing / working đ™Źđ™žđ™©đ™đ™€đ™Șđ™© đ™œđ™§đ™–đ™šđ™„đ™žđ™Łđ™œ đ™–đ™© đ™–đ™Łđ™źđ™©đ™đ™žđ™Łđ™œ đ™–đ™—đ™€đ™Șđ™© đ™©đ™đ™š đ™©đ™đ™§đ™šđ™š đ™šđ™„đ™đ™šđ™§đ™šđ™š: ex.
  (i) subject / actor / perceiver / knower / owner / cause / producer,
  (ii) relation / action / perception / cognition / ownership / causality / production,
  (iii) object / result / perceived / known / possession / effect / product.
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This is acting / producing more and more in accord with the two inseparable aspects of Reality as it is: interdependence and emptiness of inherent existence (the two truths).
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This is đ™©đ™đ™š 𝙈𝙞𝙙𝙙𝙡𝙚 𝙒𝙖𝙼 𝙛𝙧𝙚𝙚 đ™›đ™§đ™€đ™ą 𝙖𝙡𝙡 đ™šđ™­đ™©đ™§đ™šđ™ąđ™šđ™š 𝙡𝙞𝙠𝙚: acting / doing vs. non-acting / not-doing, producing vs. non-producing, working vs. non-working, causality vs. non-causality, thinking vs. non-thinking, perceiving vs. non-perceiving, feeling vs. non-feeling, conceptualising vs. non-conceptualising, differentiating vs. non-differentiating, practicing vs. non-practicing, teaching vs. non-teaching, accepting vs. rejecting, changing vs. non-changing, etc.”

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There is only the Ground / awareness / Self … with its inseparable manifestations

Lucid Dreams @sanjabh
“When a silent mind becomes part of the unmovable, all manifestations merge into itself....”

Gilles Therrien @gileht 2023-03-16
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“In 'đ—„đ—Č𝗼đ—čđ—¶đ˜đ˜† 𝗼𝘀 đ—¶đ˜ đ—¶đ˜€' there is just this ‘indescribable / inconceivable / unperceivable / unfelt / unthinkable unique / non-dual, omnipresent / all-pervading, timeless, limitless, unborn, unconditioned, unchanging, unceasing, pristine empty-đ™‚đ™§đ™€đ™Ș𝙣𝙙 / empty-đ˜œđ™–đ™šđ™žđ™š / empty-đ™Žđ™€đ™Ș𝙧𝙘𝙚 / empty-đ˜œđ™§đ™–đ™đ™ąđ™–đ™Ł / empty-đ˜œđ™šđ™žđ™Łđ™œ / empty-đ˜Œđ™©đ™ąđ™–đ™Ł / empty-𝙎𝙚𝙡𝙛 / empty-đ˜Œđ™Źđ™–đ™§đ™šđ™Łđ™šđ™šđ™š / empty-đ˜Ÿđ™€đ™Łđ™šđ™˜đ™žđ™€đ™Ș𝙹𝙣𝙚𝙹𝙹 / empty-đ˜Ÿđ™€đ™œđ™Łđ™žđ™Żđ™–đ™Łđ™˜đ™š / empty-𝙇đ™Șđ™ąđ™žđ™Łđ™€đ™šđ™žđ™©đ™ź / empty-đ™žđ™Łđ™©đ™šđ™§đ™™đ™šđ™„đ™šđ™Łđ™™đ™šđ™Łđ™˜đ™š / đ™đ™Łđ™žđ™€đ™Ł đ™€đ™› đ™©đ™đ™š đ™đ™Źđ™€ 𝙏𝙧đ™Șđ™©đ™đ™š about all dharmas [U2T]’
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<==> inseparable from its uninterruptible continuous spontaneous natural pristine empty-relative-đ™ąđ™–đ™Łđ™žđ™›đ™šđ™šđ™©đ™–đ™©đ™žđ™€đ™Łđ™š / empty-relative-đ™–đ™„đ™„đ™šđ™–đ™§đ™–đ™Łđ™˜đ™šđ™š / empty-relative-𝙛đ™Șđ™Łđ™˜đ™©đ™žđ™€đ™Łđ™–đ™Ąđ™žđ™©đ™žđ™šđ™š [UGM].
.
đ˜Œđ™Ąđ™Ą 𝙡𝙞𝙠𝙚 đ™šđ™„đ™–đ™˜đ™š, 𝙞𝙡𝙡đ™Șđ™šđ™žđ™€đ™Łđ™š, reflections, mirages, dreams, echos, rainbows, magical tricks: ’There, but not there.’
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đ˜Œđ™Ąđ™Ą 𝙱𝙚𝙧𝙚𝙡𝙼 𝙡𝙖𝙗𝙚𝙡𝙚𝙙 / đ™žđ™ąđ™„đ™Șđ™©đ™šđ™™ / 𝙞𝙱𝙖𝙜𝙞𝙣𝙚𝙙 𝙗𝙼 đ™©đ™đ™š 𝙱𝙞𝙣𝙙 <==> thus đ™šđ™ąđ™„đ™©đ™ź đ™€đ™› đ™žđ™Łđ™đ™šđ™§đ™šđ™Łđ™© đ™šđ™­đ™žđ™šđ™©đ™šđ™Łđ™˜đ™š.
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đ˜Œđ™© đ™—đ™šđ™šđ™© 𝙱𝙚𝙧𝙚 đ™§đ™šđ™Ąđ™–đ™©đ™žđ™«đ™šđ™Ąđ™ź đ™Ș𝙹𝙚𝙛đ™Ș𝙡 đ™©đ™€đ™€đ™Ąđ™š / adapted skillful means / counterpoints / antidotes to their conceptual opposite(s).
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So it is best to identify with the permanent / Ground instead of the impermanent manifestations
-- until one is ready to transcend all dualities like permanence vs. impermanence.”
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In Dzogchen this capacity of the Ground is called ‘compassionate energy’.
It is the Union of its essence / emptiness [T2] and its nature / relatively functional appearances [T1];
which is the equivalent of the Union of the Two Truths [U2T] of Madhyamaka.
These three qualities of the Dzogchen Ground – essence, nature, compassionate energy – are inseparable, in harmony, in Union; which is the equivalent of the Union of the Ground and its manifestations [UGM].
From more see: https://www.rigpawiki.org/index.php?title=Ground
.
.

Maybe the equivalent to the Dzogchen 'compassionate energy' is this:
Via: Lucid Dreams @sanjabh
“The invisible patterns of the inexhaustible energy behind the universe…”

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Reality as it is is beyond all dualistic concepts / ideas / views / theories

Jeff Craft /Kali Das @atltantrayoga

Gilles Therrien @gileht 2023-03-16
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“đŸ„° “Freedom is before the concept of freedom.”
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More: đ™đ™šđ™–đ™Ąđ™žđ™©đ™ź 𝙞𝙹 đ™—đ™šđ™›đ™€đ™§đ™š 𝙙đ™Șđ™–đ™Ąđ™žđ™šđ™©đ™žđ™˜ đ™˜đ™€đ™Łđ™˜đ™šđ™„đ™©đ™š 𝙡𝙞𝙠𝙚:
  Reality vs. Maya;
  Ground / Awareness / Self vs. its manifestations;
  One vs. many; Non-duality vs. duality;
  Permanence vs. impermanence;
  Existence vs. non-existence;
  Something / everything vs. nothing;
  Subject vs. object vs. action;
  Body vs. speech vs. mind;
  Name vs. form;
  Pure vs. impure;
  Divine vs. ordinary;
  Nirvana vs. samsara;
  Action vs. non-action;
  Absolute vs. relative;
  Dependence vs. independence;
  Emptiness vs. appearance;
  Emptiness vs. non-emptiness;
  Origination vs. duration vs. cessation;
  Causality / universal laws vs. space-time vs. objects vs. observer;
  Acceptation vs. rejection;
  ‘This’ vs. ‘non-this’ – for whatever ‘this’ is …

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Empty-Love

Rupert Spira @RupertSpira
“Love is the inherent intimacy of all experience, in which a subject and an object are never found. Love is not a special relationship; it is the natural condition of all relationship. – Rupert Spira, The Ashes of Love”
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Gilles Therrien @gileht 2023-03-18
“Reflection on *•.¸♡ 〘 đ”ŒđŠđⓣ𝓎  ⓁïŒŻïŒ¶ⓔ 〙 ♡¸.•*
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𝙏𝙝𝙚𝙧𝙚 𝙖𝙧𝙚 đ™©đ™Źđ™€ đ™žđ™Łđ™šđ™šđ™„đ™–đ™§đ™–đ™—đ™Ąđ™š đ™–đ™šđ™„đ™šđ™˜đ™©đ™š đ™›đ™€đ™§ đ™šđ™«đ™šđ™§đ™źđ™©đ™đ™žđ™Łđ™œ 𝙞𝙣 đ™©đ™đ™š đ™đ™Łđ™žđ™«đ™šđ™§đ™šđ™š – all subjects / beings, relations / actions, objects / phenomena –.
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[1] One is the natural ’đ™žđ™Łđ™©đ™šđ™§đ™™đ™šđ™„đ™šđ™Łđ™™đ™šđ™Łđ™˜đ™š / inter-connectivity / inter-being', which is felt as ‘đ™Șđ™Łđ™žđ™«đ™šđ™§đ™šđ™–đ™Ą đ™Ąđ™€đ™«đ™š / đ™„đ™Ș𝙧𝙚 𝙖𝙬𝙖𝙧𝙚𝙣𝙚𝙹𝙹 / đ™˜đ™€đ™Łđ™Łđ™šđ™˜đ™©đ™žđ™€đ™Ł đ™Źđ™žđ™©đ™ đ™©đ™đ™š đ™Șđ™Łđ™žđ™«đ™šđ™§đ™šđ™š’ by wise beings.
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[2] The other is ‘đ™šđ™ąđ™„đ™©đ™žđ™Łđ™šđ™šđ™š of inherent existence’.
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We cannot find anything that does not have these two inseparable aspects.
And there is nothing else that is more all-pervading / omnipresent, timeless, limitless, unborn, unconditioned, unchanging, unceasing … in all of our experiences, in all dharmas.
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đ™đ™đ™–đ™© 𝙞𝙹 đ™©đ™đ™š đ™‚đ™§đ™€đ™Ș𝙣𝙙 / đ˜œđ™–đ™šđ™žđ™š / đ™Žđ™€đ™Ș𝙧𝙘𝙚 / đ˜œđ™Ș𝙙𝙙𝙝𝙖-đ™Łđ™–đ™©đ™Ș𝙧𝙚 / 𝙂𝙚𝙣đ™Ș𝙞𝙣𝙚-đ™šđ™ąđ™„đ™©đ™žđ™Łđ™šđ™šđ™š / 𝙎đ™Ș𝙘𝙝𝙣𝙚𝙹𝙹 /
𝙏𝙧đ™Ș𝙚 đ™Łđ™–đ™©đ™Ș𝙧𝙚 & 𝙙𝙼𝙣𝙖𝙱𝙞𝙘 𝙖𝙹 đ™žđ™© 𝙞𝙹 / đ˜œđ™§đ™–đ™đ™ąđ™–đ™Ł / đ˜Œđ™©đ™ąđ™–đ™Ł / 𝙎𝙚𝙡𝙛 / đ™‹đ™§đ™žđ™ąđ™€đ™§đ™™đ™žđ™–đ™Ą-𝙖𝙬𝙖𝙧𝙚𝙣𝙚𝙹𝙹 /
đ™‹đ™§đ™žđ™šđ™©đ™žđ™Łđ™š-đ™˜đ™€đ™Łđ™šđ™˜đ™žđ™€đ™Ș𝙹𝙣𝙚𝙹𝙹 of all experiences and manifestations / appearances, no exception at all.
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Ex. It is the inseparability /  interdependence / non-duality of self-others, subject-object, cause-effect, permanence-impermanence, unity-diversity, duality-non-duality,
something-nothing, everything-nothing, reality-illusion/maya, ground-manifestations.”

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About Love, Death and God

Gilles Therrien @gileht 2023-03-22
“ABOUT LOVE, DEATH AND GOD

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Krishnamurti:

  “We do not know what đ—šđ—Œđ—± is, what đ—±đ—Čđ—źđ˜đ—” is, and what đ—čđ—Œđ˜ƒđ—Č is.

  These are the three amazing principles in life,

  of which we do not know, though we talk about them.

  So, the wise do not talk of them anymore.”

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It is funny that he mentions those three principles
as a ‘summary’ of what is true wisdom, of what reality is.

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This is the way I read those three principles:

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‘đ™‡đ™€đ™«đ™š’ is a pointer to the đ™žđ™Łđ™©đ™šđ™§đ™™đ™šđ™„đ™šđ™Łđ™™đ™šđ™Łđ™˜đ™š/ đ™žđ™Łđ™©đ™šđ™§-đ™˜đ™€đ™Łđ™Łđ™šđ™˜đ™©đ™žđ™«đ™žđ™©đ™ź of all beings / relations-actions / things (the three spheres – subject, relation / action, object –).

All beings / relations-actions / things depend on some other beings / relations-actions / things for their existence.

Ex. Beings depend on parents / family / collective / society to exist and evolve. They cannot exist by themselves.

In general, beings / relations-actions / things may depend on their components /  parts, their causes & conditions, their environment, their conceptual opposites, and especially on the mind merely labeling /  imputing / imagining them.

That is the first truth / principle about reality as it is – about everything, no exception at all.


‘đ˜żđ™šđ™–đ™©đ™’ is a pointer to the đ™žđ™ąđ™„đ™šđ™§đ™ąđ™–đ™Łđ™šđ™Łđ™˜đ™š / đ™šđ™ąđ™„đ™©đ™žđ™Łđ™šđ™šđ™š of all beings / relations-actions / things.

What goes up, must come down.

All beings / relations-actions / things are impermanent, or empty of inherent existence, exactly because they are dependent on other all beings / relations-actions / things for their existence.

Because those parts, causes & conditions … are themselves ever-changing, never exactly the same from one moment to the next. Even the most subtle subatomic particles are ever-fluctuating, ever-interacting with other particles.

Nothing exists by itself, independently, unchanging, eternal; thus everything is impermanent & empty of inherent existence.

That is the second truth / principle about reality as it is – about everything, no exception at all.

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‘đ—šđ—Œđ—±’ is a pointer to the 𝙞𝙣𝙙𝙚𝙹𝙘𝙧𝙞𝙗𝙖𝙗𝙡𝙚 / đ™žđ™Łđ™˜đ™€đ™Łđ™˜đ™šđ™žđ™«đ™–đ™—đ™Ąđ™š đ™©đ™§đ™Ș𝙚 đ™Łđ™–đ™©đ™Ș𝙧𝙚 & 𝙙𝙼𝙣𝙖𝙱𝙞𝙘 đ™€đ™› đ™đ™šđ™–đ™Ąđ™žđ™©đ™ź 𝙖𝙹 đ™žđ™© 𝙞𝙹.

What is it? We cannot describe it, because it is the omnipresent, timeless, limitless, unborn, unconditioned, unchanging, unceasing, pristine Ground / Basis / Source of everything that is appearing to our senses, and to our mind – including all of our concepts. So concepts cannot describe it.

But, still, since we have no choice but to use what we have,

we use imperfect concepts / images / arts / theories to point to this inconceivable permanent true nature of Reality.

Ex. We use the concept of ‘God’.

What is omnipresent, permanent …?

Exactly the two principles that we have just mentioned: Love and Death.

God is a pointer to the very fact that everything is interdependent, impermanent, and empty of inherent existence..

And that those two principles / truths are inseparable / interdependent / non-dual / in harmony; one truth / principle implies the other.

.

So: The Ground / Basis / Source / GOD of everything is the inseparability / Union of the Two Truths of interdependence and emptiness.

That is true for everything, everywhere, all the time; it never changes.

It is the core nature of our reality, the source of everything that exists, that is fabricated and impermanent.

That is the third truth / principle about reality as it is – about everything, no exception at all.”

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Union of the Ground / Reality as it is / Awareness / Self <==> and Maya

dvaitaVani @AdvaitaVani
“Space-time-causation or name-and-from, is what is called Maya.”
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Gilles Therrien @gileht 2023-03-18
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“[đ—šđ—»đ—¶đ—Œđ—» đ—Œđ—ł ‘đ—„đ—Č𝗼đ—čđ—¶đ˜đ˜† 𝗼𝘀 đ—¶đ˜ đ—¶đ˜€ / đ—•đ—żđ—źđ—”đ—șđ—źđ—» / 𝗩đ—Čđ—č𝗳’ <==> đ—źđ—»đ—± ‘đ—„đ—Č𝗼đ—čđ—¶đ˜đ˜† 𝗼𝘀 đ—¶đ˜ 𝘀đ—Čđ—Čđ—ș𝘀 đ˜đ—Œ 𝗯đ—Č / 𝗠𝗼𝘆𝗼'.]
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(= Union of the two truths: Union of the absolute and relative [U2T],or Union of the Ground and its
manifestation [UGM].)
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From Wikipedia: #Maya in #Advaita Vedanta:
.
In the Advaita Vedanta school of Hindu philosophy, đ—șā𝘆ā, "đ—źđ—œđ—œđ—Čđ—źđ—żđ—źđ—»đ—°đ—Č", is "the powerful force that creates the cosmic illusion that the phenomenal world is real." In this nondualist school, māyā at the individual level appears as the lack of knowledge (avidyā) of the real Self, Atman-Brahman, mistakingly identifying with the body-mind complex and its entanglements. …
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In Advaita Vedanta philosophy, there are đ˜đ˜„đ—Œ 𝗿đ—Č𝗼đ—čđ—¶đ˜đ—¶đ—Č𝘀:
[1] Vyavaharika (empirical reality) and
[2] Paramarthika (absolute, spiritual reality).
.
Māyā is the empirical reality that entangles consciousness.
Māyā has the power to create a bondage to the empirical world, preventing the unveiling of the true, unitary Self – the Cosmic Spirit also known as Brahman.
.
The theory of māyā was developed by the ninth-century Advaita Hindu philosopher Adi Shankara.
However, competing theistic Dvaita scholars contested Shankara's theory, and stated that
đ’đĄđšđ§đ€đšđ«đš 𝐝𝐱𝐝 𝐧𝐹𝐭 đšđŸđŸđžđ« 𝐚 đ­đĄđžđšđ«đČ 𝐹𝐟 𝐭𝐡𝐞 đ«đžđ„đšđ­đąđšđ§đŹđĄđąđ© 𝐛𝐞𝐭𝐰𝐞𝐞𝐧 đđ«đšđĄđŠđšđ§ 𝐚𝐧𝐝 𝐌āđČā.
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A later Advaita scholar Prakasatman addressed this, by explaining:
[đ—œđ—»đ˜€đ—Čđ—œđ—źđ—żđ—źđ—Żđ—¶đ—čđ—¶đ˜đ˜† / đ—¶đ—»đ˜đ—Čđ—żđ—±đ—Čđ—œđ—Čđ—»đ—±đ—Čđ—»đ—°đ—Č / đ—»đ—Œđ—»-đ—±đ˜‚đ—źđ—čđ—¶đ˜đ˜† / đ—”đ—źđ—żđ—șđ—Œđ—»đ˜† / đ—šđ—»đ—¶đ—Œđ—» đ—Œđ—ł đ˜đ—”đ—Č đ—§đ˜„đ—Œ đ—„đ—Č𝗼đ—čđ—¶đ˜đ—¶đ—Č𝘀:]
  "𝘔𝘱đ˜ș𝘱 đ˜ąđ˜Żđ˜„ đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż đ˜”đ˜°đ˜šđ˜Šđ˜”đ˜©đ˜Šđ˜ł đ˜€đ˜°đ˜Żđ˜Žđ˜”đ˜Șđ˜”đ˜¶đ˜”đ˜Š đ˜”đ˜©đ˜Š đ˜Šđ˜Żđ˜”đ˜Ș𝘳𝘩 đ˜¶đ˜Żđ˜Șđ˜·đ˜Šđ˜łđ˜Žđ˜Š,
  đ˜«đ˜¶đ˜Žđ˜” 𝘭đ˜Ș𝘬𝘩 đ˜”đ˜žđ˜° 𝘬đ˜Șđ˜Żđ˜„đ˜Ž 𝘰𝘧 đ˜Șđ˜Żđ˜”đ˜Šđ˜łđ˜žđ˜°đ˜·đ˜Šđ˜Ż đ˜”đ˜©đ˜łđ˜Šđ˜ąđ˜„đ˜Ž đ˜€đ˜łđ˜Šđ˜ąđ˜”đ˜Š 𝘱 𝘧𝘱𝘣𝘳đ˜Șđ˜€.
  𝘔𝘱đ˜ș𝘱 đ˜Ș𝘮 đ˜”đ˜©đ˜Š 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯 𝘰𝘧 đ˜”đ˜©đ˜Š đ˜žđ˜°đ˜łđ˜­đ˜„, đ˜žđ˜©đ˜Šđ˜łđ˜Šđ˜ąđ˜Ž đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż,
  đ˜žđ˜©đ˜Șđ˜€đ˜© đ˜Žđ˜¶đ˜±đ˜±đ˜°đ˜łđ˜”đ˜Ž 𝘔𝘱đ˜ș𝘱, đ˜Ș𝘮 đ˜”đ˜©đ˜Š đ˜€đ˜ąđ˜¶đ˜Žđ˜Š 𝘰𝘧 đ˜”đ˜©đ˜Š đ˜žđ˜°đ˜łđ˜­đ˜„."
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Māyā is a fact in that it is the appearance of phenomena.
𝙎𝙞𝙣𝙘𝙚 đ˜œđ™§đ™–đ™đ™ąđ™–đ™Ł 𝙞𝙹 đ™©đ™đ™š đ™šđ™€đ™Ąđ™š đ™ąđ™šđ™©đ™–đ™„đ™đ™źđ™šđ™žđ™˜đ™–đ™Ą đ™©đ™§đ™Șđ™©đ™,
𝙈ā𝙼ā 𝙞𝙹 đ™©đ™§đ™Ș𝙚 𝙞𝙣 đ™šđ™„đ™žđ™šđ™©đ™šđ™ąđ™€đ™Ąđ™€đ™œđ™žđ™˜đ™–đ™Ą 𝙖𝙣𝙙 đ™šđ™ąđ™„đ™žđ™§đ™žđ™˜đ™–đ™Ą 𝙹𝙚𝙣𝙹𝙚;
however, Māyā is not the metaphysical and spiritual truth.
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The spiritual truth is the truth forever, while what is empirical truth is only true for now.
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Since Māyā is the perceived material world, it is true in perception context,
but is "untrue" in spiritual context of Brahman.
Māyā is not false, it only clouds the inner Self and principles that are real.
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[đ—šđ—»đ—¶đ—Œđ—» đ—Œđ—ł đ˜đ—”đ—Č đ—§đ˜„đ—Œ đ—„đ—Č𝗼đ—čđ—¶đ˜đ—¶đ—Č𝘀:]
𝗧𝗿𝘂đ—Č đ—„đ—Č𝗼đ—čđ—¶đ˜đ˜† đ—¶đ—»đ—°đ—čđ˜‚đ—±đ—Č𝘀 đ—Żđ—Œđ˜đ—” đ—©đ˜†đ—źđ˜ƒđ—źđ—”đ—źđ—żđ—¶đ—žđ—ź (đ—Čđ—șđ—œđ—¶đ—żđ—¶đ—°đ—źđ—č) đ—źđ—»đ—± 𝗣𝗼𝗿𝗼đ—șđ—źđ—żđ˜đ—”đ—¶đ—žđ—ź (đ˜€đ—œđ—¶đ—żđ—¶đ˜đ˜‚đ—źđ—č),
đ˜đ—”đ—Č 𝗠ā𝘆ā đ—źđ—»đ—± đ˜đ—”đ—Č đ—•đ—żđ—źđ—”đ—șđ—źđ—».
(đ˜Ș.𝘩.  = đ˜›đ˜©đ˜Š 𝘜𝘯đ˜Ș𝘰𝘯 𝘰𝘧 đ˜”đ˜©đ˜Š 𝘛𝘾𝘰 đ˜›đ˜łđ˜¶đ˜”đ˜©đ˜Ž [𝘜2𝘛],
𝘰𝘳 𝘜𝘯đ˜Ș𝘰𝘯 𝘰𝘧 đ˜”đ˜©đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘚𝘩𝘭𝘧 / 𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 đ˜ąđ˜Żđ˜„ đ˜Șđ˜”đ˜Ž 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮 [𝘜𝘎𝘔].)
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The goal of spiritual enlightenment, state Advaitins, is to realize Brahman,
realize the fearless, resplendent Oneness [Union of the Two Realities / U2T / UGM].”
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What is ƚakti? – Embodied Philosophy
Video: https://www.youtube.com/watch?v=ASt0418cdb0
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From Wikipedia: Ardhanarishvara symbolizes that the male and female principles are inseparable.
The composite form conveys the unity of opposites (coniunctio oppositorum) in the universe.
The male half of Ardhanarishvara stands for Purusha and female half is Prakriti.
Purusha is the male principle and passive force of the universe,
while Prakriti is the female active force;
both are "constantly drawn to embrace
and fuse with each other, though... separated by the intervening axis".
The union of Purusha (Shiva) and Prikriti (Shiva's energy, Shakti) generates the universe,
an idea also manifested in the union of the Linga of Shiva and Yoni of Devi creating the cosmos.
The Mahabharata lauds this form as the source of creation.
Ardhanarishvara also suggests the element of Kama or Lust, which leads to creation.
Ardhanarishvara signifies "totality that lies beyond duality",
"bi-unity of male and female in God" and
"the bisexuality and therefore the non-duality" of the Supreme Being.
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"See God in everything, in all lives."
Union of Brahman and Shakti / the divine Mother.
Video: Swami Sarvapriyananda - The Divine Mother - Shakti of Brahman
https://www.youtube.com/watch?v=X6eWiyF5eRM&t=13s
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"Brahman and Shakti is inseparable [Non-dual / in Union]."
"Maya is the energy / power of Brahman."
Short Video by Swami Sarvapriyananda
https://www.youtube.com/shorts/Muyrv5w8k7A

Movement, Stillness and Awareness

Bhagavad Gita @GitaBot
“The wise see that there is action in the midst of inaction and inaction in the midst of action. Their consciousness is unified, and every act is done with complete awareness. #Gita”
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Gilles Therrien @gileht 2023-03-20
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[đ•„đ•†đ•đ”Œđ•„đ”Œâ„•đ•‹ đ”žâ„•đ”» đ•Šđ•‹đ•€đ•ƒđ•ƒâ„•đ”Œđ•Šđ•Š]
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The wises đ™–đ™˜đ™© đ™Źđ™žđ™©đ™đ™€đ™Șđ™© đ™–đ™˜đ™©đ™žđ™Łđ™œ in absolute terms, just conventionally / relatively / inter-subjectively;
act conventionally / relatively / inter-subjectively <==> but with more and more wisdom / emptiness;
act without apprehending / reifying / differentiating / opposing anything in absolute terms, just conventionally / relatively / inter-subjectively;
act without any grasping / attachment;
act without falling into any extreme or middle about anything (about any duality);
act while being more and more 𝙖𝙬𝙖𝙧𝙚 đ™€đ™› đ™©đ™đ™š đ™žđ™Łđ™˜đ™€đ™Łđ™˜đ™šđ™žđ™«đ™–đ™—đ™Ąđ™š đ™©đ™§đ™Ș𝙚 đ™Łđ™–đ™©đ™Ș𝙧𝙚 & 𝙙𝙼𝙣𝙖𝙱𝙞𝙘 đ™€đ™› 𝙖𝙡𝙡 𝙙𝙝𝙖𝙧𝙱𝙖𝙹 đ™žđ™Łđ™«đ™€đ™Ąđ™«đ™šđ™™ (physical, conceptual, mental; subject, relation / action, object);
act while being more and more 𝙖𝙬𝙖𝙧𝙚 đ™€đ™› đ™©đ™đ™š đ™žđ™Łđ™˜đ™€đ™Łđ™˜đ™šđ™žđ™«đ™–đ™—đ™Ąđ™š đ™‰đ™€đ™Ł-𝙙đ™Șđ™–đ™Ąđ™žđ™©đ™ź / đ™đ™Łđ™žđ™€đ™Ł đ™€đ™› đ™–đ™„đ™„đ™–đ™§đ™šđ™Łđ™© đ™€đ™„đ™„đ™€đ™šđ™žđ™©đ™šđ™š in any duality / triad / etc. involved;
act while being more and more 𝙞𝙣 đ™–đ™˜đ™˜đ™€đ™§đ™™ đ™Źđ™žđ™©đ™ đ™©đ™đ™š đ™©đ™Źđ™€ đ™žđ™Łđ™šđ™šđ™„đ™–đ™§đ™–đ™—đ™Ąđ™š đ™–đ™šđ™„đ™šđ™˜đ™©đ™š đ™€đ™› đ™§đ™šđ™–đ™Ąđ™žđ™©đ™ź 𝙖𝙹 đ™žđ™© 𝙞𝙹 – interdependence and emptiness of inherent existence (the two truths) –;
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Ex. đ˜Œđ™Źđ™–đ™§đ™š đ™€đ™› đ™©đ™đ™š đ™‰đ™€đ™Ł-𝙙đ™Șđ™–đ™Ąđ™žđ™©đ™ź / đ™đ™Łđ™žđ™€đ™Ł đ™€đ™› đ™ąđ™€đ™«đ™šđ™ąđ™šđ™Łđ™© 𝙖𝙣𝙙 đ™šđ™©đ™žđ™Ąđ™Ąđ™Łđ™šđ™šđ™š:
Movement and stillness are relative to each other, inseparable, interdependent <==> thus both empty of inherent existence, never absolute.
Movement and stillness are merely labeled / imputed / imagined by the mind.
𝙏𝙝𝙚𝙧𝙚 𝙞𝙹 đ™Łđ™€ đ™ąđ™€đ™«đ™šđ™ąđ™šđ™Łđ™© đ™Źđ™žđ™©đ™đ™€đ™Șđ™© đ™šđ™©đ™žđ™Ąđ™Ąđ™Łđ™šđ™šđ™š, đ™Łđ™€ đ™šđ™©đ™žđ™Ąđ™Ąđ™Łđ™šđ™šđ™š đ™Źđ™žđ™©đ™đ™€đ™Șđ™© đ™ąđ™€đ™«đ™šđ™ąđ™šđ™Łđ™©.
Movement and stillness are not different / separate / multiple / dual, not identical / united / one / non-dual,
not both together, not neither.
Meaning their true nature & dynamic is indescribable / inconceivable.
This applies to any physical, conceptual or mental movement.
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𝗜𝘁 đ—șđ—Čđ—źđ—»đ˜€ đ˜đ—”đ—Č đ—Žđ—Œđ—źđ—č đ—¶đ˜€ đ—»đ—Œđ˜ đ˜đ—Œ đ—źđ˜đ˜đ—źđ—¶đ—» đ—°đ—Œđ—șđ—œđ—čđ—Č𝘁đ—Č đ˜€đ˜đ—¶đ—čđ—čđ—»đ—Č𝘀𝘀 đ—¶đ—» đ—źđ—»đ˜†đ˜đ—”đ—¶đ—»đ—Ž – đ˜đ—”đ—źđ˜ đ—¶đ˜€ đ—¶đ—șđ—œđ—Œđ˜€đ˜€đ—¶đ—Żđ—čđ—Č –,
no more than to indulge in uncontrolled conditioned movement,
𝙗đ™Șđ™© đ™©đ™€ 𝙧𝙚𝙖𝙡𝙞𝙹𝙚 đ™©đ™đ™š đ™©đ™§đ™Ș𝙚 đ™Łđ™–đ™©đ™Ș𝙧𝙚 & 𝙙𝙼𝙣𝙖𝙱𝙞𝙘 đ™€đ™› đ™–đ™„đ™„đ™–đ™§đ™šđ™Łđ™© đ™€đ™„đ™„đ™€đ™šđ™žđ™©đ™šđ™š like movement and stillness.
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This wisdom is the liberating factor,
not the acceptation / rejection / change / improvement / purification of anything,
not choosing between apparent opposites, preferring one to the other(s).
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𝙏𝙝𝙞𝙹 đ™–đ™„đ™„đ™Ąđ™žđ™šđ™š đ™©đ™€ 𝙖𝙡𝙡 𝙙đ™Șđ™–đ™Ąđ™žđ™©đ™žđ™šđ™š / đ™©đ™§đ™žđ™–đ™™đ™š / 𝙩đ™Ș𝙖𝙙𝙹 / đ™šđ™©đ™˜.,
even with the three spheres – subject, action, object –,
even with the two truths themselves,
even with the Ground / Self / Awareness and its manifestations / Maya:
The Ground / Reality / Self / Awareness and Maya / illusory manifestations are non-dual / inseparable / interdependent <==> thus both empty of inherent existence <==> both merely labeled / imputed / imagined by the mind; both mere tools / pointers to the moon, not the moon itself
𝙊𝙣𝙚 đ™˜đ™–đ™Łđ™Łđ™€đ™© đ™šđ™­đ™žđ™šđ™© đ™Źđ™žđ™©đ™ / đ™Źđ™žđ™©đ™đ™€đ™Șđ™© đ™©đ™đ™š đ™€đ™©đ™đ™šđ™§(𝙹).
The goal is not to accept one and reject the other,
but to realise their true nature & dynamic as it is here & now,
this true inter-relation / Non-duality (not many, not one, not both together, not neither)
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= Inseparability / Interdependence / Non-duality / Union of Brahman / Shiva <==> and Shakti / the divine mother.

= Ardhanarishvara:

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See also: The Mahāmudrā Practice of Stillness, Movement and Awareness by Mipham Rinpoche
https://www.lotsawahouse.org/tibetan-masters/mipham/stillness-movement-awareness
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â„đ•–đ•đ•–đ•’đ•€đ•–đ•• 𝕗𝕣𝕠𝕞 𝕒𝕝𝕝 đ•–đ•Ÿđ•„đ•’đ•Ÿđ•˜đ•đ•–đ•žđ•–đ•Ÿđ•„đ•€ ~ Sengcan
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To understand the mystery of this đ—ąđ—»đ—Č-đ—Č𝘀𝘀đ—Čđ—»đ—°đ—Č [Non-duality of all dharmas]
is to be released from all entanglements [liberation / awakening].
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When all things are seen đ—Čđ—Ÿđ˜‚đ—źđ—čđ—č𝘆 [non-dualistically]
the timeless 𝗩đ—Čđ—č𝗳-đ—Č𝘀𝘀đ—Čđ—»đ—°đ—Č is reached.
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đ—Ąđ—Œ đ—°đ—Œđ—șđ—œđ—źđ—żđ—¶đ˜€đ—Œđ—»đ˜€ [in absolute terms]
or analogies are possible in this causeless, relationless state.
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Consider đ—șđ—Œđ˜đ—¶đ—Œđ—» in đ˜€đ˜đ—¶đ—čđ—čđ—»đ—Č𝘀𝘀
and đ˜€đ˜đ—¶đ—čđ—čđ—»đ—Č𝘀𝘀 in đ—șđ—Œđ˜đ—¶đ—Œđ—» [T1 – interdependence of the apparent opposites];
both movement and stillness disappear [𝙖𝙧𝙚 đ™©đ™§đ™–đ™Łđ™šđ™˜đ™šđ™Łđ™™đ™šđ™™ đ™©đ™đ™§đ™€đ™Ș𝙜𝙝 đ™Źđ™žđ™šđ™™đ™€đ™ą].
[T2 - emptiness of the opposites]
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When such đ—±đ˜‚đ—źđ—čđ—¶đ˜đ—¶đ—Č𝘀 cease to exist [are transcended through wisdom]
đ—ąđ—»đ—Čđ—»đ—Č𝘀𝘀 [đ—»đ—Œđ—»-đ—±đ˜‚đ—źđ—čđ—¶đ˜đ˜†] itself cannot exist [is also transcended through wisdom].
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To this ultimate finality no law or description applies [đ—¶đ—»đ—°đ—Œđ—»đ—°đ—Čđ—¶đ˜ƒđ—źđ—Żđ—čđ—Č].
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(đ˜Ș.𝘩. đ˜đ˜Żđ˜€đ˜°đ˜Żđ˜€đ˜Šđ˜Șđ˜·đ˜ąđ˜Łđ˜­đ˜Š 𝘜𝘯đ˜Ș𝘰𝘯 𝘰𝘧 đ˜”đ˜©đ˜Š 𝘛𝘾𝘰 đ˜›đ˜łđ˜¶đ˜”đ˜©đ˜Ž đ˜ąđ˜Łđ˜°đ˜¶đ˜” đ˜”đ˜©đ˜Šđ˜Žđ˜Š đ˜ąđ˜±đ˜±đ˜ąđ˜łđ˜Šđ˜Żđ˜” đ˜°đ˜±đ˜±đ˜°đ˜Žđ˜Șđ˜”đ˜Šđ˜Ž [𝘜2𝘛-đ˜°đ˜±đ˜±]: đ˜”đ˜©đ˜Šđ˜ș 𝘱𝘳𝘩 đ˜Șđ˜Żđ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜Łđ˜­đ˜Š / đ˜Șđ˜Żđ˜”đ˜Šđ˜łđ˜„đ˜Šđ˜±đ˜Šđ˜Żđ˜„đ˜Šđ˜Żđ˜” <==> đ˜”đ˜©đ˜¶đ˜Ž đ˜Šđ˜źđ˜±đ˜”đ˜ș 𝘰𝘧 đ˜Șđ˜Żđ˜©đ˜Šđ˜łđ˜Šđ˜Żđ˜” 𝘩đ˜čđ˜Șđ˜Žđ˜”đ˜Šđ˜Żđ˜€đ˜Š <==> đ˜Łđ˜Šđ˜€đ˜ąđ˜¶đ˜Žđ˜Š 𝘼𝘩𝘳𝘩𝘭đ˜ș đ˜­đ˜ąđ˜Łđ˜Šđ˜­đ˜Šđ˜„ / đ˜Șđ˜źđ˜±đ˜¶đ˜”đ˜Šđ˜„ / đ˜Ș𝘼𝘱𝘹đ˜Șđ˜Żđ˜Šđ˜„ 𝘣đ˜ș đ˜”đ˜©đ˜Š 𝘼đ˜Șđ˜Żđ˜„. đ˜›đ˜©đ˜Šđ˜ș 𝘱𝘳𝘩 đ˜Żđ˜°đ˜” 𝘩đ˜čđ˜Șđ˜Žđ˜”đ˜Šđ˜Żđ˜”, đ˜Żđ˜°đ˜” 𝘯𝘰𝘯-𝘩đ˜čđ˜Șđ˜Žđ˜”đ˜Šđ˜Żđ˜”, đ˜Żđ˜°đ˜” đ˜Łđ˜°đ˜”đ˜© đ˜”đ˜°đ˜šđ˜Šđ˜”đ˜©đ˜Šđ˜ł, đ˜Żđ˜°đ˜” 𝘯𝘩đ˜Șđ˜”đ˜©đ˜Šđ˜ł; đ˜Żđ˜°đ˜” đ˜„đ˜Șđ˜§đ˜§đ˜Šđ˜łđ˜Šđ˜Żđ˜” / đ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜”đ˜Š / đ˜źđ˜¶đ˜­đ˜”đ˜Șđ˜±đ˜­đ˜Š / đ˜„đ˜¶đ˜ąđ˜­, đ˜Żđ˜°đ˜” đ˜Șđ˜„đ˜Šđ˜Żđ˜”đ˜Șđ˜€đ˜ąđ˜­ / đ˜¶đ˜Żđ˜Șđ˜”đ˜Šđ˜„ / 𝘰𝘯𝘩, 𝘯𝘰𝘯-đ˜„đ˜¶đ˜ąđ˜­, đ˜Żđ˜°đ˜” đ˜Łđ˜°đ˜”đ˜© đ˜”đ˜°đ˜šđ˜Šđ˜”đ˜©đ˜Šđ˜ł, đ˜Żđ˜°đ˜” 𝘯𝘩đ˜Șđ˜”đ˜©đ˜Šđ˜ł; đ˜Šđ˜”đ˜€.)
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– Sengcan
from the book Hsin-Hsin Ming: Verses on the Faith-Mind
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(đ˜•đ˜°đ˜”đ˜Š: ‘đ—§đ—żđ—źđ—»đ˜€đ—°đ—Čđ—»đ—±đ—Čđ—»đ—°đ—Č’ đ˜„đ˜°đ˜Šđ˜Ž đ˜Żđ˜°đ˜” 𝘼𝘩𝘱𝘯 đ˜”đ˜° đ˜€đ˜°đ˜źđ˜±đ˜­đ˜Šđ˜”đ˜Šđ˜­đ˜ș đ˜łđ˜Šđ˜«đ˜Šđ˜€đ˜”, đ˜Żđ˜Šđ˜šđ˜ąđ˜”đ˜Š, đ˜ąđ˜Łđ˜ąđ˜Żđ˜„đ˜°đ˜Ż, 𝘩𝘭đ˜Ș𝘼đ˜Șđ˜Żđ˜ąđ˜”đ˜Š, đ˜Žđ˜”đ˜°đ˜±, đ˜Żđ˜°đ˜” đ˜„đ˜° đ˜Žđ˜°đ˜źđ˜Šđ˜”đ˜©đ˜Ș𝘯𝘹. đ˜•đ˜°đ˜” 𝘼𝘰𝘳𝘩 đ˜”đ˜©đ˜ąđ˜Ż đ˜”đ˜° đ˜ąđ˜€đ˜€đ˜Šđ˜±đ˜”, 𝘱𝘧𝘧đ˜Ș𝘳𝘼, 𝘮𝘩𝘩𝘬, đ˜„đ˜° đ˜Žđ˜°đ˜źđ˜Šđ˜”đ˜©đ˜Ș𝘯𝘹.
đ˜‰đ˜¶đ˜” đ˜”đ˜©đ˜Š 𝘔đ˜Șđ˜„đ˜„đ˜­đ˜Š 𝘞𝘱đ˜ș: đ˜đ˜” 𝘼𝘩𝘱𝘯𝘮 đ˜”đ˜° 𝘳𝘩𝘱𝘭đ˜Ș𝘮𝘩 đ˜Șđ˜”đ˜Ž đ˜”đ˜łđ˜¶đ˜Š đ˜Żđ˜ąđ˜”đ˜¶đ˜łđ˜Š & đ˜„đ˜ș𝘯𝘱𝘼đ˜Șđ˜€, đ˜ąđ˜Żđ˜„ đ˜”đ˜©đ˜¶đ˜Ž 𝘣𝘩đ˜Ș𝘯𝘹 𝘱𝘣𝘭𝘩 đ˜”đ˜° đ˜¶đ˜Žđ˜Š đ˜Șđ˜” 𝘾đ˜Șđ˜”đ˜©đ˜°đ˜¶đ˜” 𝘣𝘩đ˜Ș𝘯𝘹 đ˜§đ˜°đ˜°đ˜­đ˜Šđ˜„ 𝘣đ˜ș đ˜Șđ˜”, 𝘾đ˜Șđ˜”đ˜©đ˜°đ˜¶đ˜” đ˜šđ˜łđ˜ąđ˜Žđ˜±đ˜Ș𝘯𝘹 đ˜Șđ˜” 𝘰𝘳 𝘣𝘩đ˜Ș𝘯𝘹 đ˜ąđ˜”đ˜”đ˜ąđ˜€đ˜©đ˜Šđ˜„ đ˜”đ˜° đ˜Șđ˜”, 𝘾đ˜Șđ˜”đ˜©đ˜°đ˜¶đ˜” đ˜”đ˜©đ˜Ș𝘯𝘬đ˜Ș𝘯𝘹 đ˜Șđ˜” đ˜Ș𝘮 𝘩đ˜čđ˜Șđ˜Žđ˜”đ˜Ș𝘯𝘹 𝘰𝘯 đ˜Șđ˜”đ˜Ž 𝘰𝘾𝘯, đ˜Șđ˜Żđ˜„đ˜Šđ˜±đ˜Šđ˜Żđ˜„đ˜Šđ˜Żđ˜”đ˜­đ˜ș, đ˜¶đ˜Żđ˜Șđ˜·đ˜Šđ˜łđ˜Žđ˜ąđ˜­đ˜­đ˜ș, đ˜ąđ˜Łđ˜Žđ˜°đ˜­đ˜¶đ˜”đ˜Šđ˜­đ˜ș, đ˜Șđ˜Żđ˜©đ˜Šđ˜łđ˜Šđ˜Żđ˜”đ˜­đ˜ș.
đ˜›đ˜©đ˜Šđ˜Ż 𝘰𝘯𝘩 đ˜Ș𝘮 𝘧𝘳𝘩𝘩 𝘧𝘳𝘰𝘼 đ˜Șđ˜”, đ˜Łđ˜¶đ˜” đ˜Żđ˜°đ˜” đ˜Żđ˜Šđ˜€đ˜Šđ˜Žđ˜Žđ˜ąđ˜łđ˜Ș𝘭đ˜ș 𝘾đ˜Șđ˜”đ˜©đ˜°đ˜¶đ˜” đ˜Șđ˜”.)
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Ashtavakra Gita 15.15

Gilles Therrien @gileht 2023-03-21

https://twitter.com/gileht/status/1638114606647312384?s=20

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[𝔾 𝕍𝕖𝕣đ•Ș đ•šđ•Ÿđ•„đ•–đ•Łđ•–đ•€đ•„đ•šđ•Ÿđ•˜ đ•đ•–đ•Łđ•€đ•–:]

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Ashtavakra Gita 15.15

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𝗟đ—Č𝗼𝘃đ—Č 𝗯đ—Čđ—”đ—¶đ—»đ—± đ˜€đ˜‚đ—°đ—” đ—±đ—¶đ˜€đ˜đ—¶đ—»đ—°đ˜đ—¶đ—Œđ—»đ˜€ [oppositions / duality] as

“𝗜 𝗼đ—ș 𝗛đ—Č, đ˜đ—”đ—Č 𝗩đ—Čđ—č𝗳 [đ—•đ—żđ—źđ—”đ—șđ—źđ—»].”

đ—źđ—»đ—± “𝗜 𝗼đ—ș đ—»đ—Œđ˜ đ˜đ—”đ—¶đ˜€ [𝗠𝗼𝘆𝗼],”

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(đ˜Ș.𝘩. đ˜›đ˜łđ˜ąđ˜Żđ˜Žđ˜€đ˜Šđ˜Żđ˜„ đ˜”đ˜©đ˜Ș𝘮 đ˜ąđ˜±đ˜±đ˜ąđ˜łđ˜Šđ˜Żđ˜” đ˜°đ˜±đ˜±đ˜°đ˜Žđ˜Șđ˜”đ˜Ș𝘰𝘯 / đ˜„đ˜¶đ˜ąđ˜­đ˜Șđ˜”đ˜ș đ˜Łđ˜Šđ˜”đ˜žđ˜Šđ˜Šđ˜Ż đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż đ˜ąđ˜Żđ˜„ 𝘔𝘱đ˜ș𝘱. 𝘞đ˜Șđ˜”đ˜©đ˜°đ˜¶đ˜” đ˜«đ˜¶đ˜źđ˜±đ˜Ș𝘯𝘹 đ˜”đ˜° đ˜”đ˜©đ˜Š đ˜°đ˜±đ˜±đ˜°đ˜Žđ˜Șđ˜”đ˜Š 𝘩đ˜čđ˜”đ˜łđ˜Šđ˜źđ˜Š đ˜ąđ˜Żđ˜„ đ˜”đ˜©đ˜Ș𝘯𝘬đ˜Ș𝘯𝘹 đ˜”đ˜©đ˜Šđ˜ș 𝘱𝘳𝘩 đ˜”đ˜©đ˜Š 𝘮𝘱𝘼𝘩, đ˜Șđ˜„đ˜Šđ˜Żđ˜”đ˜Șđ˜€đ˜ąđ˜­, 𝘰𝘯𝘩.)

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đ—–đ—Œđ—»đ˜€đ—¶đ—±đ—Č𝗿 đ—Č𝘃đ—Čđ—żđ˜†đ˜đ—”đ—¶đ—»đ—Ž 𝗩đ—Čđ—č𝗳 [Non-duality / Union].

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(đ˜Ș.𝘩. đ˜ đ˜°đ˜¶ 𝘱𝘳𝘩 đ˜”đ˜©đ˜Š đ˜Șđ˜Żđ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜Łđ˜Ș𝘭đ˜Șđ˜”đ˜ș / đ˜Șđ˜Żđ˜”đ˜Šđ˜łđ˜„đ˜Šđ˜±đ˜Šđ˜Żđ˜„đ˜Šđ˜Żđ˜€đ˜Š / 𝘯𝘰𝘯-đ˜„đ˜¶đ˜ąđ˜­đ˜Șđ˜”đ˜ș / đ˜©đ˜ąđ˜łđ˜źđ˜°đ˜Żđ˜ș / 𝘜𝘯đ˜Ș𝘰𝘯 𝘰𝘧 đ˜”đ˜©đ˜Š đ˜”đ˜©đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ đ˜ąđ˜Żđ˜„ đ˜Șđ˜”đ˜Ž 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮; 𝘰𝘳 𝘜𝘯đ˜Ș𝘰𝘯 𝘰𝘧 đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż đ˜ąđ˜Żđ˜„ đ˜šđ˜©đ˜ąđ˜Źđ˜”đ˜Ș / 𝘔𝘱đ˜ș𝘱.

đ˜›đ˜©đ˜Šđ˜Žđ˜Š đ˜”đ˜žđ˜° 𝘱𝘳𝘩 đ˜Żđ˜°đ˜” đ˜„đ˜Șđ˜§đ˜§đ˜Šđ˜łđ˜Šđ˜Żđ˜” / đ˜Žđ˜Šđ˜±đ˜ąđ˜łđ˜ąđ˜”đ˜Š / đ˜źđ˜¶đ˜­đ˜”đ˜Șđ˜±đ˜­đ˜Š / đ˜„đ˜¶đ˜ąđ˜­, đ˜Żđ˜°đ˜” đ˜Șđ˜„đ˜Šđ˜Żđ˜”đ˜Șđ˜€đ˜ąđ˜­ / đ˜¶đ˜Żđ˜Șđ˜”đ˜Šđ˜„ / 𝘰𝘯𝘩 / 𝘯𝘰𝘯-đ˜„đ˜¶đ˜ąđ˜­, đ˜Żđ˜°đ˜” đ˜Łđ˜°đ˜”đ˜© đ˜”đ˜°đ˜šđ˜Šđ˜”đ˜©đ˜Šđ˜ł, đ˜Żđ˜°đ˜” 𝘯𝘩đ˜Șđ˜”đ˜©đ˜Šđ˜ł.)

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𝗕đ—Č đ—±đ—Čđ˜€đ—¶đ—żđ—Čđ—čđ—Č𝘀𝘀.

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(đ˜Ș.𝘩. 𝘉𝘩 𝘱𝘭𝘾𝘱đ˜ș𝘮 đ˜„đ˜Šđ˜”đ˜ąđ˜€đ˜©đ˜Šđ˜„ / 𝘩đ˜Čđ˜¶đ˜ąđ˜Żđ˜Șđ˜źđ˜°đ˜¶đ˜Ž, 𝘾đ˜Șđ˜”đ˜©đ˜°đ˜¶đ˜” 𝘱𝘯đ˜ș đ˜„đ˜Šđ˜Žđ˜Ș𝘳𝘩 đ˜”đ˜° đ˜„đ˜Șđ˜§đ˜§đ˜Šđ˜łđ˜Šđ˜Żđ˜”đ˜Șđ˜ąđ˜”đ˜Š / đ˜°đ˜±đ˜±đ˜°đ˜Žđ˜Š / đ˜ąđ˜€đ˜€đ˜Šđ˜±đ˜” / đ˜łđ˜Šđ˜«đ˜Šđ˜€đ˜” / đ˜€đ˜©đ˜ąđ˜Żđ˜šđ˜Š / đ˜Șđ˜źđ˜±đ˜łđ˜°đ˜·đ˜Š / đ˜±đ˜¶đ˜łđ˜Ș𝘧đ˜ș 𝘱𝘯đ˜șđ˜”đ˜©đ˜Ș𝘯𝘹 đ˜Ș𝘯 đ˜ąđ˜Łđ˜Žđ˜°đ˜­đ˜¶đ˜”đ˜Š đ˜”đ˜Šđ˜łđ˜źđ˜Ž -- 𝘩đ˜č. đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż đ˜·đ˜Ž. đ˜šđ˜©đ˜ąđ˜Źđ˜”đ˜Ș / 𝘔𝘱đ˜ș𝘱. đ˜•đ˜°đ˜” đ˜±đ˜łđ˜Šđ˜§đ˜Šđ˜łđ˜łđ˜Ș𝘯𝘹 𝘰𝘯𝘩 Ö…đ˜·đ˜Šđ˜ł đ˜”đ˜©đ˜Š đ˜°đ˜”đ˜©đ˜Šđ˜ł. đ˜•đ˜°đ˜” đ˜Șđ˜„đ˜Šđ˜Żđ˜”đ˜Ș𝘧đ˜șđ˜Ș𝘯𝘹 𝘾đ˜Șđ˜”đ˜© 𝘰𝘯𝘩 (đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘚𝘩𝘭𝘧 / đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ą / đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż) đ˜ąđ˜Żđ˜„ đ˜„đ˜Ș𝘮đ˜Șđ˜„đ˜Šđ˜Żđ˜”đ˜Ș𝘧đ˜șđ˜Ș𝘯𝘹 𝘾đ˜Șđ˜”đ˜© đ˜”đ˜©đ˜Š đ˜°đ˜”đ˜©đ˜Šđ˜ł (𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮 / 𝘔𝘱đ˜ș𝘱 / đ˜šđ˜©đ˜ąđ˜Źđ˜”đ˜Ș).)

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𝗕đ—Č đ—”đ—źđ—œđ—œđ˜†.

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.(đ˜Ș.𝘩. "𝘋𝘰𝘯’đ˜” 𝘞𝘰𝘳𝘳đ˜ș, 𝘉𝘩 đ˜đ˜ąđ˜±đ˜±đ˜ș!")

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(đ˜•đ˜°đ˜”đ˜Š: 𝘐 𝘬𝘯𝘰𝘾 𝘱 đ˜­đ˜°đ˜” 𝘰𝘧 đ˜”đ˜Šđ˜ąđ˜€đ˜©đ˜Ș𝘯𝘹𝘮 𝘮𝘱đ˜ș đ˜”đ˜©đ˜ąđ˜” 'đ˜ đ˜°đ˜¶ 𝘱𝘳𝘩 đ˜Żđ˜°đ˜” đ˜șđ˜°đ˜¶đ˜ł đ˜Łđ˜°đ˜„đ˜ș-𝘼đ˜Șđ˜Żđ˜„ ... đ˜ đ˜°đ˜¶ 𝘱𝘳𝘩 đ˜”đ˜©đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘚𝘩𝘭𝘧 / 𝘈𝘾𝘱𝘳𝘩𝘯𝘩𝘮𝘮 / đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż; đ˜Łđ˜¶đ˜” 𝘐 đ˜”đ˜©đ˜Ș𝘯𝘬 đ˜”đ˜©đ˜°đ˜Žđ˜Š 𝘱𝘳𝘩 đ˜Șđ˜Żđ˜”đ˜łđ˜°đ˜„đ˜¶đ˜€đ˜”đ˜°đ˜łđ˜ș đ˜”đ˜Šđ˜ąđ˜€đ˜©đ˜Ș𝘯𝘹𝘮. 𝘈𝘮 𝘰𝘯𝘩 đ˜±đ˜łđ˜°đ˜šđ˜łđ˜Šđ˜Žđ˜Žđ˜Šđ˜Ž, đ˜”đ˜©đ˜Š đ˜Șđ˜„đ˜Šđ˜Żđ˜”đ˜Ș𝘧đ˜Șđ˜€đ˜ąđ˜”đ˜Ș𝘰𝘯 đ˜Łđ˜Šđ˜€đ˜°đ˜źđ˜Šđ˜Ž đ˜Šđ˜·đ˜Šđ˜Ż 𝘼𝘰𝘳𝘩 đ˜Žđ˜¶đ˜Łđ˜”đ˜­đ˜Š; đ˜ąđ˜Żđ˜„ đ˜ąđ˜” 𝘮𝘰𝘼𝘩 đ˜±đ˜°đ˜Șđ˜Żđ˜” đ˜”đ˜łđ˜ąđ˜Żđ˜Žđ˜€đ˜Šđ˜Żđ˜„ đ˜Šđ˜·đ˜Šđ˜Ż đ˜”đ˜©đ˜Š đ˜„đ˜¶đ˜ąđ˜­đ˜Șđ˜”đ˜Ș𝘩𝘮 𝘭đ˜Ș𝘬𝘩: đ˜”đ˜©đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ đ˜·đ˜Ž. đ˜Șđ˜”đ˜Ž 𝘼𝘱𝘯đ˜Șđ˜§đ˜Šđ˜Žđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮, đ˜‰đ˜łđ˜ąđ˜©đ˜źđ˜ąđ˜Ż đ˜·đ˜Ž. đ˜šđ˜©đ˜ąđ˜Źđ˜”đ˜Ș, đ˜„đ˜¶đ˜ąđ˜­đ˜Șđ˜”đ˜ș đ˜·đ˜Ž, 𝘰𝘯𝘩𝘯𝘩𝘮𝘮, đ˜Șđ˜„đ˜Šđ˜Żđ˜”đ˜Ș𝘧đ˜Șđ˜€đ˜ąđ˜”đ˜Ș𝘰𝘯 đ˜·đ˜Ž. 𝘯𝘰𝘯-đ˜Șđ˜„đ˜Šđ˜Żđ˜”đ˜Ș𝘧đ˜Șđ˜€đ˜ąđ˜”đ˜Ș𝘰𝘯.)

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Note parts within brackets like (i.e. ...) and [...] are my interpretations.

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đ•†đ•„đ•™đ•–đ•Ł đ•„đ•Łđ•’đ•Ÿđ•€đ•đ•’đ•„đ•šđ• đ•Ÿđ•€ 𝕠𝕗 đ•„đ•™đ•– đ•€đ•’đ•žđ•– đ•§đ•–đ•Łđ•€đ•–:

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"I am not this [Maya].” “I am He [Brahman].”

Give up such distinctions [opposition / duality]. [i.e. Transcend this duality.]

Know that everything is the Self. [i.e. You are the Non-duality / Union of Brahman and Maya]

Rid yourself of all purpose. [i.e. Be equanimous, without any desire to differentiate / oppose / accept / reject / change / improve / purify anything in absolute terms.]

And be happy. [i.e. Have a nice day.] (15.15)

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Giving up such distinctions [opposition / duality] as [i.e. Transcend this duality.]

He [Brahman] is what I am,” and “I am not that [Maya],”

recognise that “Everything is myself,”  [i.e. You are the Non-duality / Union of Brahman and Maya]

and be without distinction [i.e. Be equanimous, without any desire to differentiate / oppose / accept / reject / change / improve / purify anything in absolute terms.]

and happy. [i.e. Have a nice day.] 15.15

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"I am not this [Maya]." "I am He [Brahman]."

Give up such distinctions [opposition / duality]. [i.e. Transcend this duality.]

Know that everything is the Self. [i.e. You are the Non-duality / Union of Brahman and Maya]

Rid yourself of all purpose.

[i.e. Be equanimous, without any desire to differentiate / oppose / accept / reject / change / improve / purify anything in absolute terms.]

And be happy. [i.e. Have a nice day.]

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Completely give up such distinctions [opposition / duality] as [i.e. Transcend this duality.]

‘I am He [Brahman]’ and ‘I am not this [Maya].’

Consider all as the Self [i.e. You are the Non-duality / Union of Brahman and Maya]

and be desireless  [i.e. Be equanimous, without any desire to differentiate / oppose / accept / reject / change / improve / purify anything in absolute terms.]

and happy.  [i.e. Have a nice day.]

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Weak intellectuals believe the Self is One without other

Gilles Therrien @gileht 2023-03-22

“I would say that they are not dualistic, not non-dualistic, not  both together, not neither.
They teach: not many, not one, not both together, not neither ... but in a very gradual way.

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So some parts look dualistic / manyness, some non-dualistic / oneness ...

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That  is because of our karma.

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Don't get stuck at any level.

Reality as it is is beyond all of those extremes positions.

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🙏 đ”žđ•€đ•™đ•„đ•’đ•§đ•’đ•œđ•Łđ•’ đ”Ÿđ•šđ•„đ•’ 🙏 2023-03-22

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18.42

Some believe in đ—Čđ˜…đ—¶đ˜€đ˜đ—Čđ—»đ—°đ—Č;

others believe đ—»đ—Œđ˜đ—”đ—¶đ—»đ—Ž đ—Čđ˜…đ—¶đ˜€đ˜đ˜€.

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(đ˜Ș.𝘩. 𝘍𝘰𝘰𝘭𝘮 đ˜šđ˜łđ˜ąđ˜Žđ˜±đ˜Ș𝘯𝘹 đ˜ąđ˜” 𝘰𝘯𝘩 𝘩đ˜čđ˜”đ˜łđ˜Šđ˜źđ˜Š đ˜·đ˜Ș𝘩𝘾 𝘰𝘳 đ˜ąđ˜Żđ˜°đ˜”đ˜©đ˜Šđ˜ł: 𝘩đ˜č. 𝘩đ˜čđ˜Șđ˜Žđ˜”đ˜Šđ˜Żđ˜€đ˜Š / 𝘳𝘩𝘱𝘭đ˜Ș𝘮𝘼, 𝘯𝘰𝘯-𝘩đ˜čđ˜Șđ˜Žđ˜”đ˜Šđ˜Żđ˜€đ˜Š / 𝘯đ˜Șđ˜©đ˜Ș𝘭đ˜Ș𝘮𝘼, đ˜Łđ˜°đ˜”đ˜© đ˜”đ˜°đ˜šđ˜Šđ˜”đ˜©đ˜Šđ˜ł / đ˜„đ˜¶đ˜ąđ˜­đ˜Ș𝘮𝘼, 𝘯𝘩đ˜Șđ˜”đ˜©đ˜Šđ˜ł / 𝘼𝘰𝘯đ˜Ș𝘮𝘼.)

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Rare is the one who 𝗯đ—Čđ—čđ—¶đ—Č𝘃đ—Č𝘀 đ—»đ—Œđ˜đ—”đ—¶đ—»đ—Ž [grasping at no extreme views] [T2]

and is never confused [free from all extremes & middle] [T1] [U2T].

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18.43

đ—Șđ—Č𝗼𝗾 đ—¶đ—»đ˜đ—Čđ—čđ—čđ—Č𝗰𝘁𝘂𝗼đ—č𝘀 đ—ș𝗼𝘆 𝗯đ—Čđ—čđ—¶đ—Č𝘃đ—Č

đ˜đ—”đ—Č 𝗩đ—Čđ—č𝗳 [đ—šđ—żđ—Œđ˜‚đ—»đ—± / 𝗹𝟼𝗧] đ—¶đ˜€ đ—ąđ—»đ—Č đ˜„đ—¶đ˜đ—”đ—Œđ˜‚đ˜ đ—Œđ˜đ—”đ—Č𝗿.

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(đ˜Ș.𝘩. 𝘍𝘰𝘰𝘭𝘮 đ˜šđ˜łđ˜ąđ˜Žđ˜±đ˜Ș𝘯𝘹 đ˜ąđ˜” 𝘰𝘯𝘩 𝘩đ˜čđ˜”đ˜łđ˜Šđ˜źđ˜Š đ˜·đ˜Ș𝘩𝘾 𝘰𝘳 đ˜ąđ˜Żđ˜°đ˜”đ˜©đ˜Šđ˜ł: 𝘩đ˜č. đ˜„đ˜¶đ˜ąđ˜­đ˜Șđ˜”đ˜ș / 𝘼𝘱𝘯đ˜ș, 𝘯𝘰𝘯-đ˜„đ˜¶đ˜ąđ˜­đ˜Șđ˜”đ˜ș / 𝘰𝘯𝘩𝘯𝘩𝘮𝘮, đ˜Łđ˜°đ˜”đ˜© đ˜”đ˜°đ˜šđ˜Šđ˜”đ˜©đ˜Šđ˜ł, 𝘯𝘩đ˜Șđ˜”đ˜©đ˜Šđ˜ł.)

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But being mired in illusion.

đ˜đ—”đ—Č𝘆 đ—±đ—Œ đ—»đ—Œđ˜ 𝗼𝗰𝘁𝘂𝗼đ—čđ—č𝘆 đ—žđ—»đ—Œđ˜„ [đ˜đ—”đ—Č 𝘁𝗿𝘂đ—Č] 𝗩đ—Čđ—č𝗳,

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(đ˜Ș.𝘩. đ˜›đ˜©đ˜Š đ˜Șđ˜Żđ˜€đ˜°đ˜Żđ˜€đ˜Šđ˜Șđ˜·đ˜ąđ˜Łđ˜­đ˜Š đ˜Žđ˜łđ˜°đ˜¶đ˜Żđ˜„ / 𝘉𝘱𝘮đ˜Ș𝘮 / đ˜šđ˜°đ˜¶đ˜łđ˜€đ˜Š / đ˜šđ˜¶đ˜€đ˜©đ˜Żđ˜Šđ˜Žđ˜Ž / 𝘜2𝘛 / đ˜”đ˜łđ˜¶đ˜Š-𝘚𝘩𝘭𝘧 𝘣𝘩đ˜șđ˜°đ˜Żđ˜„ 𝘱𝘭𝘭 𝘩đ˜čđ˜”đ˜łđ˜Šđ˜źđ˜Šđ˜Ž & 𝘼đ˜Șđ˜„đ˜„đ˜­đ˜Š.)

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đ˜€đ—Œ đ—čđ—¶đ˜ƒđ—Č đ—Œđ˜‚đ˜ đ˜đ—”đ—Čđ—¶đ—ż đ—čđ—¶đ˜ƒđ—Č𝘀 đ—¶đ—» đ—șđ—¶đ˜€đ—Č𝗿𝘆.

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