Is Brahman permanent or impermanent?
𝗜𝘀 𝘁𝗵𝗲 𝗕𝗿𝗮𝗵𝗺𝗮𝗻 𝗽𝗲𝗿𝗺𝗮𝗻𝗲𝗻𝘁 𝗼𝗿 𝗶𝗺𝗽𝗲𝗿𝗺𝗮𝗻𝗲𝗻𝘁?
𝗛𝗼𝘄 𝗶𝘀 𝗕𝗿𝗮𝗵𝗺𝗮𝗻 𝗯𝗼𝘁𝗵 𝗽𝗲𝗿𝗺𝗮𝗻𝗲𝗻𝘁 𝗮𝗻𝗱 𝘁𝗿𝗮𝗻𝘀𝗰𝗲𝗻𝗱𝗲𝗻𝘁?
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From Cora:
https://www.quora.com/Is-the-Brahman-permanent-or-impermanent
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Answer from Vita Krnac:.
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𝘽𝙧𝙖𝙝𝙢𝙖𝙣 𝙞𝙨 𝙩𝙝𝙚 𝙚𝙢𝙥𝙩𝙮 [𝙏2] 𝙚𝙨𝙨𝙚𝙣𝙘𝙚 𝙤𝙛 𝙧𝙚𝙡𝙖𝙩𝙞𝙫𝙚 [𝙏1] [𝙐2𝙏].
𝙏𝙝𝙚𝙧𝙚 𝙞𝙨 𝙣𝙤𝙩𝙝𝙞𝙣𝙜 𝙞𝙣 𝙩𝙝𝙚𝙧𝙚 [𝙏2] 𝙨𝙞𝙣𝙘𝙚 𝙞𝙩 𝙘𝙤𝙣𝙩𝙖𝙞𝙣𝙨 𝙚𝙫𝙚𝙧𝙮𝙩𝙝𝙞𝙣𝙜 [𝙏1] [𝙐2𝙏].
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(𝘪.𝘦. 𝘉𝘳𝘢𝘩𝘮𝘢𝘯 𝘪𝘴 𝘢𝘯𝘰𝘵𝘩𝘦𝘳 𝘯𝘢𝘮𝘦 𝘧𝘰𝘳 𝘵𝘩𝘦 𝘴𝘰-𝘤𝘢𝘭𝘭𝘦𝘥 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦 𝘶𝘯𝘪𝘲𝘶𝘦 𝘢𝘭𝘭-𝘱𝘦𝘳𝘷𝘢𝘥𝘪𝘯𝘨 𝘵𝘪𝘮𝘦𝘭𝘦𝘴𝘴 𝘭𝘪𝘮𝘪𝘵𝘭𝘦𝘴𝘴 𝘶𝘯𝘣𝘰𝘳𝘯 𝘶𝘯𝘤𝘰𝘯𝘥𝘪𝘵𝘪𝘰𝘯𝘦𝘥 𝘶𝘯𝘤𝘩𝘢𝘯𝘨𝘪𝘯𝘨 𝘶𝘯𝘤𝘦𝘢𝘴𝘪𝘯𝘨 𝘱𝘳𝘪𝘴𝘵𝘪𝘯𝘦 𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘉𝘢𝘴𝘪𝘴 / 𝘚𝘰𝘶𝘳𝘤𝘦 / 𝘉𝘶𝘥𝘥𝘩𝘢-𝘯𝘢𝘵𝘶𝘳𝘦 / 𝘎𝘦𝘯𝘶𝘪𝘯𝘦-𝘦𝘮𝘱𝘵𝘪𝘯𝘦𝘴𝘴 / 𝘈𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 / 𝘚𝘶𝘤𝘩𝘯𝘦𝘴𝘴 / 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴 𝘢𝘣𝘰𝘶𝘵 𝘢𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 [𝘜2𝘛].)
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𝙒𝙤𝙧𝙙𝙨 𝙖𝙧𝙚 𝙣𝙤𝙩 𝙚𝙣𝙤𝙪𝙜𝙝 𝙩𝙤 𝙩𝙖𝙡𝙠 𝙖𝙗𝙤𝙪𝙩 𝘽𝙧𝙖𝙝𝙢𝙖𝙣.
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(𝘪.𝘦. 𝘛𝘩𝘪𝘴 𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘉𝘢𝘴𝘪𝘴 / 𝘚𝘰𝘶𝘳𝘤𝘦 / 𝘉𝘳𝘢𝘩𝘮𝘢𝘯 / 𝘈𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 / 𝘊𝘰𝘯𝘴𝘤𝘪𝘰𝘶𝘴𝘯𝘦𝘴𝘴 ...
𝘪𝘴 𝙞𝙣𝙙𝙚𝙨𝙘𝙧𝙞𝙗𝙖𝙗𝙡𝙚 / 𝙞𝙣𝙘𝙤𝙣𝙘𝙚𝙞𝙫𝙖𝙗𝙡𝙚 / 𝙪𝙣𝙜𝙧𝙖𝙨𝙥𝙖𝙗𝙡𝙚;
𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦𝘴 / 𝘥𝘶𝘢𝘭𝘪𝘵𝘪𝘦𝘴 -- 𝘭𝘪𝘬𝘦 𝘱𝘦𝘳𝘮𝘢𝘯𝘦𝘯𝘤𝘦 & 𝘪𝘮𝘱𝘦𝘳𝘮𝘢𝘯𝘦𝘯𝘤𝘦 --;
𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘦𝘹𝘵𝘳𝘦𝘮𝘦𝘴 & 𝘮𝘪𝘥𝘥𝘭𝘦,
𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘥𝘶𝘢𝘭𝘪𝘴𝘵𝘪𝘤 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘶𝘢𝘭 𝘱𝘳𝘰𝘭𝘪𝘧𝘦𝘳𝘢𝘵𝘪𝘰𝘯𝘴,
𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘥𝘦𝘧𝘪𝘯𝘪𝘯𝘨 𝘭𝘪𝘮𝘪𝘵𝘢𝘵𝘪𝘰𝘯𝘴,
𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘤𝘰𝘯𝘥𝘪𝘵𝘪𝘰𝘯𝘪𝘯𝘨 / 𝘬𝘢𝘳𝘮𝘢 / 𝘣𝘰𝘥𝘺-𝘴𝘱𝘦𝘦𝘤𝘩-𝘮𝘪𝘯𝘥;
𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘤𝘢𝘶𝘴𝘢𝘭𝘪𝘵𝘺 / 𝘱𝘳𝘰𝘥𝘶𝘤𝘵𝘪𝘰𝘯, 𝘮𝘢𝘵𝘵𝘦𝘳-𝘦𝘯𝘦𝘳𝘨𝘺, 𝘴𝘱𝘢𝘤𝘦 & 𝘵𝘪𝘮𝘦.)
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But 𝘽𝙧𝙖𝙝𝙢𝙖𝙣 is just the concept, same as Buddhist 𝙀𝙢𝙥𝙩𝙞𝙣𝙚𝙨𝙨.
They are here just to point that attachements are just illusion of the non-existent self.
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(𝘪.𝘦. 𝘛𝘩𝘦𝘺 𝘢𝘳𝘦 𝘮𝘦𝘳𝘦 𝘱𝘰𝘪𝘯𝘵𝘦𝘳𝘴 𝘵𝘰 𝘵𝘩𝘦 𝘮𝘰𝘰𝘯, 𝘯𝘰𝘵 𝘵𝘩𝘦 𝘮𝘰𝘰𝘯 𝘪𝘵𝘴𝘦𝘭𝘧.
𝘛𝘩𝘦𝘺 𝘢𝘳𝘦 𝘮𝘦𝘳𝘦 𝘵𝘰𝘰𝘭𝘴 / 𝘢𝘥𝘢𝘱𝘵𝘦𝘥 𝘴𝘬𝘪𝘭𝘭𝘧𝘶𝘭 𝘮𝘦𝘢𝘯𝘴 / 𝘢𝘯𝘵𝘪𝘥𝘰𝘵𝘦𝘴 / 𝘤𝘰𝘶𝘯𝘵𝘦𝘳𝘱𝘰𝘪𝘯𝘵𝘴 𝘵𝘰 𝘵𝘩𝘦 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦 𝘵𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 & 𝘥𝘺𝘯𝘢𝘮𝘪𝘤 𝘰𝘧 𝘙𝘦𝘢𝘭𝘪𝘵𝘺 𝘢𝘴 𝘪𝘵 𝘪𝘴: 𝘵𝘩𝘦 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴 𝘧𝘳𝘦𝘦 𝘧𝘳𝘰𝘮 𝘢𝘭𝘭 𝘦𝘹𝘵𝘳𝘦𝘮𝘦𝘴 & 𝘮𝘪𝘥𝘥𝘭𝘦 𝘢𝘣𝘰𝘶𝘵 𝘢𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 [𝘜2𝘛].)
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Brahman is here to set you free, to show you that your sense of limited self (ego) is just the dream and that attachements to ever changing phenomena is the root of suffering!
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(𝘪.𝘦. 𝘛𝘩𝘦 𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘉𝘳𝘢𝘩𝘮𝘢𝘯 / 𝘙𝘦𝘢𝘭𝘪𝘵𝘺 𝘢𝘴 𝘪𝘵 𝘪𝘴 ... 𝘪𝘴
𝘯𝘰𝘵 𝘱𝘦𝘳𝘮𝘢𝘯𝘦𝘯𝘵, 𝘯𝘰𝘵 𝘪𝘮𝘱𝘦𝘳𝘮𝘢𝘯𝘦𝘯𝘵, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘱𝘦𝘳𝘮𝘢𝘯𝘦𝘯𝘵 & 𝘪𝘮𝘱𝘦𝘳𝘮𝘢𝘯𝘦𝘯𝘵 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳 𝘱𝘦𝘳𝘮𝘢𝘯𝘦𝘯𝘵 𝘯𝘰𝘳 𝘪𝘮𝘱𝘦𝘳𝘮𝘢𝘯𝘦𝘯𝘵;
𝘯𝘰𝘵 𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘵, 𝘯𝘰𝘵 𝘯𝘰𝘯-𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘵, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘮𝘢𝘯𝘺, 𝘯𝘰𝘵 𝘰𝘯𝘦, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘥𝘶𝘢𝘭, 𝘯𝘰𝘵 𝘯𝘰𝘯-𝘥𝘶𝘢𝘭, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘣𝘰𝘳𝘯, 𝘯𝘰𝘵 𝘶𝘯𝘣𝘰𝘳𝘯, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘤𝘩𝘢𝘯𝘨𝘪𝘯𝘨, 𝘯𝘰𝘵 𝘯𝘰𝘯-𝘤𝘩𝘢𝘯𝘨𝘪𝘯𝘨, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘤𝘦𝘢𝘴𝘪𝘯𝘨, 𝘯𝘰𝘵 𝘯𝘰𝘯-𝘤𝘦𝘢𝘴𝘪𝘯𝘨, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘥𝘦𝘱𝘦𝘯𝘥𝘦𝘯𝘵, 𝘯𝘰𝘵 𝘪𝘯𝘥𝘦𝘱𝘦𝘯𝘥𝘦𝘯𝘵, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘰𝘮𝘯𝘪𝘱𝘳𝘦𝘴𝘦𝘯𝘵, 𝘯𝘰𝘵 𝘭𝘰𝘤𝘢𝘭, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘵𝘪𝘮𝘦𝘭𝘦𝘴𝘴, 𝘯𝘰𝘵 𝘵𝘪𝘮𝘦𝘭𝘺, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘤𝘢𝘶𝘴𝘦𝘥, 𝘯𝘰𝘵 𝘶𝘯𝘤𝘢𝘶𝘴𝘦𝘥, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭, 𝘯𝘰𝘵 𝘯𝘰𝘯-𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘦𝘮𝘱𝘵𝘺, 𝘯𝘰𝘵 𝘯𝘰𝘯-𝘦𝘮𝘱𝘵𝘺, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘵𝘳𝘶𝘦, 𝘯𝘰𝘵 𝘧𝘢𝘭𝘴𝘦, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘳𝘦𝘢𝘭, 𝘯𝘰𝘵 𝘶𝘯𝘳𝘦𝘢𝘭, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 '𝘵𝘩𝘪𝘴', 𝘯𝘰𝘵 '𝘯𝘰𝘯-𝘵𝘩𝘪𝘴', 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳 -- 𝘧𝘰𝘳 𝘸𝘩𝘢𝘵𝘦𝘷𝘦𝘳 '𝘵𝘩𝘪𝘴' 𝘪𝘴.
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𝙄𝙣𝙙𝙚𝙨𝙘𝙧𝙞𝙗𝙖𝙗𝙡𝙚, 𝙞𝙣𝙘𝙤𝙣𝙘𝙚𝙞𝙫𝙖𝙗𝙡𝙚, 𝙗𝙚𝙮𝙤𝙣𝙙 𝙖𝙡𝙡 𝙤𝙥𝙥𝙤𝙨𝙞𝙩𝙚𝙨 / 𝙙𝙪𝙖𝙡𝙞𝙩𝙞𝙚𝙨.
𝙀𝙭𝙩𝙧𝙚𝙢𝙚 𝙞𝙣𝙙𝙚𝙨𝙘𝙧𝙞𝙗𝙖𝙗𝙞𝙡𝙞𝙩𝙮; 𝙚𝙭𝙩𝙧𝙚𝙢𝙚 𝙣𝙤𝙣-𝙙𝙪𝙖𝙡𝙞𝙩𝙮.
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𝘚𝘰 𝘥𝘰 𝘯𝘰𝘵 𝘎𝘙𝘈𝘚𝘗 𝘢𝘵 𝘵𝘩𝘪𝘴 𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘉𝘳𝘢𝘩𝘮𝘢𝘯 / 𝘈𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 / 𝘊𝘰𝘯𝘴𝘤𝘪𝘰𝘶𝘴𝘯𝘦𝘴𝘴 / 𝘈𝘵𝘮𝘢𝘯 / 𝘌𝘮𝘱𝘵𝘪𝘯𝘦𝘴𝘴 / 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴.
𝘋𝘰 𝘯𝘰𝘵 𝘵𝘩𝘪𝘯𝘬 𝘪𝘵 𝘪𝘴 '𝘵𝘩𝘪𝘴' 𝘰𝘳 '𝘯𝘰𝘯-𝘵𝘩𝘪𝘴' ... 𝘧𝘰𝘳 𝘸𝘩𝘢𝘵𝘦𝘷𝘦𝘳 '𝘵𝘩𝘪𝘴' 𝘪𝘴.
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𝐂𝐨𝐧𝐜𝐥𝐮𝐬𝐢𝐨𝐧: 𝐈𝐭 𝐢𝐬 𝐧𝐨𝐭 𝐭𝐡𝐚𝐭 '𝐚𝐰𝐚𝐫𝐞𝐧𝐞𝐬𝐬 𝐨𝐟 𝐚𝐰𝐚𝐫𝐞𝐧𝐞𝐬𝐬' 𝐢𝐬 𝐜𝐨𝐦𝐩𝐥𝐞𝐭𝐞𝐥𝐲 𝐧𝐨𝐧-𝐞𝐱𝐢𝐬𝐭𝐞𝐧𝐭; 𝐢𝐭 𝐢𝐬 𝐣𝐮𝐬𝐭 𝐜𝐨𝐦𝐩𝐥𝐞𝐭𝐞𝐥𝐲 𝐛𝐞𝐲𝐨𝐧𝐝 𝐚𝐥𝐥 𝐝𝐞𝐬𝐜𝐫𝐢𝐩𝐭𝐢𝐨𝐧 / 𝐢𝐧𝐜𝐨𝐧𝐜𝐞𝐢𝐯𝐚𝐛𝐥𝐞, 𝐜𝐨𝐦𝐩𝐥𝐞𝐭𝐞𝐥𝐲 𝐧𝐨𝐧-𝐝𝐮𝐚𝐥 / 𝐧𝐨𝐭 '𝐭𝐡𝐢𝐬', 𝐧𝐨𝐭 '𝐧𝐨𝐧-𝐭𝐡𝐢𝐬', 𝐧𝐨𝐭 𝐛𝐨𝐭𝐡 𝐭𝐨𝐠𝐞𝐭𝐡𝐞𝐫, 𝐧𝐨𝐭 𝐧𝐞𝐢𝐭𝐡𝐞𝐫 -- 𝐟𝐨𝐫 𝐰𝐡𝐚𝐭𝐞𝐯𝐞𝐫 '𝐭𝐡𝐢𝐬' 𝐢𝐬.)
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