The two truths are not two, not one - 238
[๐๐จ๐ ๐ข๐ฆ๐ ๐ฅ๐๐ค ๐๐ฃ๐ ๐ ๐๐ช๐๐๐๐ ๐ป๐๐๐๐ ๐๐๐ช๐๐๐ฅ๐ค๐ โ๐๐๐ก๐ ๐๐๐ ๐๐๐ ๐ฆ๐ฅ ๐ฅ๐๐ ๐๐๐๐ ๐ ๐ ๐ ๐ฅ๐๐ ๐๐จ๐ ๐๐ฃ๐ฆ๐ฅ๐๐ค:]
(+ added commentaries]
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๐๐๐✨
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“๐ผ๐ก๐ก ๐ฅ๐๐๐ฃ๐ค๐ข๐๐ฃ๐ ๐๐ฅ๐ฅ๐๐๐ง ๐๐จ ๐ ๐ง๐๐จ๐ช๐ก๐ฉ ๐ค๐ ๐ ๐ฌ๐๐ ๐ค๐ ๐๐ฃ๐ฉ๐๐ง๐๐๐ฅ๐๐ฃ๐๐๐ฃ๐ฉ ๐๐๐ช๐จ๐๐จ ๐๐ฃ๐ ๐๐ค๐ฃ๐๐๐ฉ๐๐ค๐ฃ๐จ
[๐1 - 1๐จ๐ฉ ๐ฉ๐ง๐ช๐ฉ๐: ๐๐๐ฅ๐๐ฃ๐๐๐ฃ๐ฉ ๐ค๐ง๐๐๐๐ฃ๐๐ฉ๐๐ค๐ฃ / ๐๐๐ช๐จ๐๐ก๐๐ฉ๐ฎ / ๐ง๐๐ก๐๐ฉ๐๐ซ๐๐ฉ๐ฎ / ๐๐ฅ๐ฅ๐๐๐ง๐๐ฃ๐๐],
which are as ๐๐๐ซ๐ค๐๐ ๐ค๐ ๐๐ฃ๐ฉ๐ง๐๐ฃ๐จ๐๐ ๐๐ญ๐๐จ๐ฉ๐๐ฃ๐๐ [๐2 - 2๐ฃ๐ ๐ฉ๐ง๐ช๐ฉ๐: ๐๐ข๐ฅ๐ฉ๐๐ฃ๐๐จ๐จ]
as things seen in a dream (๐ช.๐ฆ. ๐ญ๐ช๐ฌ๐ฆ ๐ด๐ฑ๐ข๐ค๐ฆ, ๐ช๐ญ๐ญ๐ถ๐ด๐ช๐ฐ๐ฏ๐ด ...).
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Once we understand this, it becomes clear that from the very beginning all phenomena are ‘๐ช๐ฃ๐๐ค๐ง๐ฃ’. They never came into true existence.
(๐ช.๐ฆ. ๐๐ฉ๐ช๐ฏ๐จ๐ด ๐ข๐ณ๐ฆ ๐ฏ๐ฐ๐ต '๐ฃ๐ฐ๐ณ๐ฏ' ๐ช๐ฏ ๐ข๐ฃ๐ด๐ฐ๐ญ๐ถ๐ต๐ฆ ๐ต๐ฆ๐ณ๐ฎ๐ด, ๐ซ๐ถ๐ด๐ต ๐ค๐ฐ๐ฏ๐ท๐ฆ๐ฏ๐ต๐ช๐ฐ๐ฏ๐ข๐ญ๐ญ๐บ / ๐ณ๐ฆ๐ญ๐ข๐ต๐ช๐ท๐ฆ๐ญ๐บ / ๐ช๐ฏ๐ต๐ฆ๐ณ-๐ด๐ถ๐ฃ๐ซ๐ฆ๐ค๐ต๐ช๐ท๐ฆ๐ญ๐บ.)
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By realizing that all phenomena are devoid of ‘self’ or ‘identity’
and that their nature is [genuine-]emptiness [free from all extremes & middle],
we are ๐๐ง๐๐๐ ๐๐ง๐ค๐ข ๐๐ง๐๐จ๐ฅ๐๐ฃ๐ ๐๐ฉ ๐๐ฃ๐ฎ ๐๐ญ๐ฉ๐ง๐๐ข๐ concepts such as ‘existence’ and ‘non-existence’.
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(๐๐ฐ๐ต๐ฆ: ๐๐ฉ๐ฆ ๐๐ณ๐ฐ๐ถ๐ฏ๐ฅ / ๐๐ข๐ด๐ช๐ด / ๐๐ฐ๐ถ๐ณ๐ค๐ฆ / ๐๐ถ๐ค๐ฉ๐ฏ๐ฆ๐ด๐ด / ๐๐ฆ๐ข๐ญ๐ช๐ต๐บ ๐ข๐ด ๐ช๐ต ๐ช๐ด = ๐๐ฆ๐ฏ๐ถ๐ช๐ฏ๐ฆ-๐ฆ๐ฎ๐ฑ๐ต๐ช๐ฏ๐ฆ๐ด๐ด ๐ง๐ณ๐ฆ๐ฆ ๐ง๐ณ๐ฐ๐ฎ ๐ข๐ญ๐ญ ๐ฆ๐น๐ต๐ณ๐ฆ๐ฎ๐ฆ๐ด & ๐ฎ๐ช๐ฅ๐ฅ๐ญ๐ฆ = ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ธ๐ฐ ๐๐ณ๐ถ๐ต๐ฉ๐ด ๐ง๐ณ๐ฆ๐ฆ ๐ง๐ณ๐ฐ๐ฎ ๐ข๐ญ๐ญ ๐ฆ๐น๐ต๐ณ๐ฆ๐ฎ๐ฆ๐ด & ๐ฎ๐ช๐ฅ๐ฅ๐ญ๐ฆ [๐2๐]. ๐๐ฉ๐ฆ ๐๐ณ๐ฐ๐ถ๐ฏ๐ฅ ๐ช๐ด ๐ฏ๐ฐ๐ต ๐ฎ๐ฆ๐ณ๐ฆ-๐ฆ๐ฎ๐ฑ๐ต๐ช๐ฏ๐ฆ๐ด๐ด / ๐ฏ๐ฐ๐ฏ-๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฏ๐ค๐ฆ / ๐ฏ๐ฐ๐ต๐ฉ๐ช๐ฏ๐จ๐ฏ๐ฆ๐ด๐ด // ๐ฏ๐ช๐ฉ๐ช๐ญ๐ช๐ด๐ฎ.)
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(๐ช.๐ฆ. ๐๐ฃ๐๐ค๐ฃ ๐ค๐ ๐ฉ๐๐ ๐๐ฌ๐ค ๐๐ง๐ช๐ฉ๐๐จ ๐๐๐ค๐ช๐ฉ ๐๐ก๐ก ๐๐๐๐ง๐ข๐๐จ / ๐ค๐ฅ๐ฅ๐ค๐จ๐๐ฉ๐๐จ:
๐๐ญ๐ญ ๐ฅ๐ฉ๐ข๐ณ๐ฎ๐ข๐ด / ๐ฐ๐ฑ๐ฑ๐ฐ๐ด๐ช๐ต๐ฆ๐ด ๐ข๐ณ๐ฆ ๐๐ข๐ฅ๐ฉ๐ฎ ๐ค๐ ๐๐ฃ๐๐๐ง๐๐ฃ๐ฉ ๐๐ญ๐๐จ๐ฉ๐๐ฃ๐๐ [๐2] <==> ๐ฃ๐ฆ๐ค๐ข๐ถ๐ด๐ฆ ๐ฐ๐ง ๐ฃ๐ฆ๐ช๐ฏ๐จ ๐๐ค๐ฃ๐ซ๐๐ฃ๐ฉ๐๐ค๐ฃ๐๐ก๐ก๐ฎ ๐๐๐ฅ๐๐ฃ๐๐๐ฃ๐ฉ๐ก๐ฎ ๐๐ค-๐๐ง๐๐จ๐๐ฃ (๐๐ฃ๐ฉ๐๐ง๐๐๐ฅ๐๐ฃ๐๐๐ฃ๐ฉ) ๐ง๐๐ก๐๐ฉ๐๐ซ๐๐ก๐ฎ ๐๐ช๐ฃ๐๐ฉ๐๐ค๐ฃ๐๐ก ๐ฆ๐ท๐ฆ๐ณ-๐ค๐ฉ๐ข๐ฏ๐จ๐ช๐ฏ๐จ ๐ช๐ฎ๐ฑ๐ฆ๐ณ๐ฎ๐ข๐ฏ๐ฆ๐ฏ๐ต ๐ข๐ฑ๐ฑ๐ฆ๐ข๐ณ๐ข๐ฏ๐ค๐ฆ๐ด / ๐ต๐ฐ๐ฐ๐ญ๐ด / ๐ข๐ฅ๐ข๐ฑ๐ต๐ฆ๐ฅ ๐ด๐ฌ๐ช๐ญ๐ญ๐ง๐ถ๐ญ ๐ฎ๐ฆ๐ข๐ฏ๐ด / ๐ค๐ฐ๐ถ๐ฏ๐ต๐ฆ๐ณ๐ฑ๐ฐ๐ช๐ฏ๐ต๐ด ]๐1], ๐ข๐๐ง๐๐ก๐ฎ ๐ก๐๐๐๐ก๐๐ / ๐๐ข๐ฅ๐ช๐ฉ๐๐ / ๐๐ข๐๐๐๐ฃ๐๐ ๐๐ฎ ๐ฉ๐๐ ๐ข๐๐ฃ๐ ๐ช๐ฏ ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ค๐ฆ ๐ฐ๐ง ๐ช๐ต๐ด ๐ฑ๐ข๐ด๐ต ๐ฆ๐น๐ฑ๐ฆ๐ณ๐ช๐ฆ๐ฏ๐ค๐ฆ / ๐ค๐ฐ๐ฏ๐ฅ๐ช๐ต๐ช๐ฐ๐ฏ๐ช๐ฏ๐จ / ๐ฌ๐ข๐ณ๐ฎ๐ข [๐3๐].
๐๐ฏ๐ฅ ๐ท๐ช๐ค๐ฆ ๐ท๐ฆ๐ณ๐ด๐ข, ๐ฐ๐ฏ๐ฆ ๐ข๐ด๐ฑ๐ฆ๐ค๐ต / ๐ต๐ณ๐ถ๐ต๐ฉ ๐ช๐ฎ๐ฑ๐ญ๐ช๐ฆ๐ด / ๐ฑ๐ณ๐ฐ๐ท๐ฆ๐ด / ๐ฆ๐ฏ๐ข๐ฃ๐ญ๐ฆ๐ด / ๐ด๐ถ๐ฑ๐ฑ๐ฐ๐ณ๐ต๐ด / ๐ช๐ด ๐ช๐ฏ ๐ฉ๐ข๐ณ๐ฎ๐ฐ๐ฏ๐บ ๐ธ๐ช๐ต๐ฉ ๐ต๐ฉ๐ฆ ๐ฐ๐ต๐ฉ๐ฆ๐ณ [๐2๐].
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๐๐ญ๐ญ ๐ฅ๐ฉ๐ข๐ณ๐ฎ๐ข๐ด / ๐ฐ๐ฑ๐ฑ๐ฐ๐ด๐ช๐ต๐ฆ๐ด ๐ข๐ณ๐ฆ ๐ก๐๐ ๐ ๐จ๐ฅ๐๐๐, ๐๐ก๐ก๐ช๐จ๐๐ค๐ฃ๐จ, ๐ณ๐ฆ๐ง๐ญ๐ฆ๐ค๐ต๐ช๐ฐ๐ฏ๐ด, ๐ฎ๐ช๐ณ๐ข๐จ๐ฆ๐ด, ๐ฅ๐ณ๐ฆ๐ข๐ฎ๐ด, ๐ฆ๐ค๐ฉ๐ฐ๐ด, ๐ฎ๐ข๐จ๐ช๐ค๐ข๐ญ ๐ต๐ณ๐ช๐ค๐ฌ๐ด: '๐๐ฉ๐ฆ๐ณ๐ฆ, ๐ฃ๐ถ๐ต ๐ฏ๐ฐ๐ต ๐ต๐ฉ๐ฆ๐ณ๐ฆ.'
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๐๐ญ๐ญ ๐ฅ๐ฉ๐ข๐ณ๐ฎ๐ข๐ด / ๐ฐ๐ฑ๐ฑ๐ฐ๐ด๐ช๐ต๐ฆ๐ด ๐ข๐ณ๐ฆ ๐ฃ๐ค๐ฉ ๐ง๐๐๐ก๐ก๐ฎ ๐๐ญ๐๐จ๐ฉ๐๐ฃ๐ฉ / ๐๐๐ช๐จ๐๐ / ๐๐ช๐ฃ๐๐ฉ๐๐ค๐ฃ๐๐ก, ๐ฃ๐ค๐ฉ ๐๐ค๐ข๐ฅ๐ก๐๐ฉ๐๐ก๐ฎ ๐ฃ๐ค๐ฃ-๐๐ญ๐๐จ๐ฉ๐๐ฃ๐ฉ / ๐ฃ๐ค๐ฃ-๐๐๐ช๐จ๐๐ / ๐ฃ๐ค๐ฃ-๐๐ช๐ฃ๐๐ฉ๐๐ค๐ฃ๐๐ก, ๐ฏ๐ฐ๐ต ๐ฃ๐ฐ๐ต๐ฉ ๐ต๐ฐ๐จ๐ฆ๐ต๐ฉ๐ฆ๐ณ, ๐ฏ๐ฐ๐ต ๐ฏ๐ฆ๐ช๐ต๐ฉ๐ฆ๐ณ;
๐ฃ๐ค๐ฉ ๐๐๐๐๐๐ง๐๐ฃ๐ฉ / ๐จ๐๐ฅ๐๐ง๐๐ฉ๐ / ๐ข๐๐ฃ๐ฎ / ๐๐ช๐๐ก, ๐ฃ๐ค๐ฉ ๐๐๐๐ฃ๐ฉ๐๐๐๐ก / ๐ช๐ฃ๐๐ฉ๐๐ / ๐ค๐ฃ๐ / ๐ฃ๐ค๐ฃ-๐๐ช๐๐ก, ๐ฏ๐ฐ๐ต ๐ฃ๐ฐ๐ต๐ฉ ๐ต๐ฐ๐จ๐ฆ๐ต๐ฉ๐ฆ๐ณ, ๐ฏ๐ฐ๐ต ๐ฏ๐ฆ๐ช๐ต๐ฉ๐ฆ๐ณ;
๐ฏ๐ฐ๐ต ๐ฑ๐ฆ๐ณ๐ฎ๐ข๐ฏ๐ฆ๐ฏ๐ต / ๐ค๐ฐ๐ฏ๐ต๐ช๐ฏ๐ถ๐ฐ๐ถ๐ด / ๐ฆ๐ต๐ฆ๐ณ๐ฏ๐ข๐ญ, ๐ฏ๐ฐ๐ต ๐ช๐ฎ๐ฑ๐ฆ๐ณ๐ฎ๐ข๐ฏ๐ฆ๐ฏ๐ต / ๐ฅ๐ช๐ด๐ค๐ฐ๐ฏ๐ต๐ช๐ฏ๐ถ๐ฐ๐ถ๐ด / ๐ข๐ฏ๐ฏ๐ช๐ฉ๐ช๐ญ๐ข๐ต๐ฆ๐ฅ, ๐ฏ๐ฐ๐ต ๐ฃ๐ฐ๐ต๐ฉ ๐ต๐ฐ๐จ๐ฆ๐ต๐ฉ๐ฆ๐ณ, ๐ฏ๐ฐ๐ต ๐ฏ๐ฆ๐ช๐ต๐ฉ๐ฆ๐ณ;
๐ฃ๐ค๐ฉ ๐๐ง๐๐จ๐๐ฃ/๐๐ค๐ง๐ฃ / ๐๐๐๐ฃ๐๐๐ฃ๐ / ๐๐๐๐จ๐๐ฃ๐, ๐ฃ๐ค๐ฉ ๐ฃ๐ค๐ฃ-๐๐ง๐๐จ๐๐ฃ/๐ช๐ฃ๐๐ค๐ง๐ฃ / ๐ฃ๐ค๐ฃ-๐๐๐๐ฃ๐๐๐ฃ๐ / ๐ฃ๐ค๐ฃ-๐๐๐๐จ๐๐ฃ๐, ๐ฏ๐ฐ๐ต ๐ฃ๐ฐ๐ต๐ฉ ๐ต๐ฐ๐จ๐ฆ๐ต๐ฉ๐ฆ๐ณ, ๐ฏ๐ฐ๐ต ๐ฏ๐ฆ๐ช๐ต๐ฉ๐ฆ๐ณ;
๐ฏ๐ฐ๐ต ๐ฆ๐ฒ๐ถ๐ข๐ญ / ๐ฑ๐ถ๐ณ๐ฆ / ๐ฑ๐ฆ๐ณ๐ง๐ฆ๐ค๐ต, ๐ฏ๐ฐ๐ต ๐ถ๐ฏ๐ฆ๐ฒ๐ถ๐ข๐ญ /๐ช๐ฎ๐ฑ๐ถ๐ณ๐ฆ / ๐ช๐ฎ๐ฑ๐ฆ๐ณ๐ง๐ฆ๐ค๐ต, ๐ฏ๐ฐ๐ต ๐ฃ๐ฐ๐ต๐ฉ ๐ต๐ฐ๐จ๐ฆ๐ต๐ฉ๐ฆ๐ณ, ๐ฏ๐ฐ๐ต ๐ฏ๐ฆ๐ช๐ต๐ฉ๐ฆ๐ณ;
๐ฏ๐ฐ๐ต ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ต / ๐ค๐ข๐ถ๐ด๐ฆ๐ฅ, ๐ฏ๐ฐ๐ต ๐ช๐ฏ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ต / ๐ฏ๐ฐ๐ต-๐ค๐ข๐ถ๐ด๐ฆ๐ฅ, ๐ฏ๐ฐ๐ต ๐ฃ๐ฐ๐ต๐ฉ ๐ต๐ฐ๐จ๐ฆ๐ต๐ฉ๐ฆ๐ณ, ๐ฏ๐ฐ๐ต ๐ฏ๐ฆ๐ช๐ต๐ฉ๐ฆ๐ณ;
๐ฏ๐ฐ๐ต ๐ฆ๐ฎ๐ฑ๐ต๐บ, ๐ฏ๐ฐ๐ต ๐ฏ๐ฐ๐ฏ-๐ฆ๐ฎ๐ฑ๐ต๐บ, ๐ฏ๐ฐ๐ต ๐ฃ๐ฐ๐ต๐ฉ ๐ต๐ฐ๐จ๐ฆ๐ต๐ฉ๐ฆ๐ณ, ๐ฏ๐ฐ๐ต ๐ฏ๐ฆ๐ช๐ต๐ฉ๐ฆ๐ณ;
๐ฏ๐ฐ๐ต ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ต๐ญ๐บ ๐ค๐ฐ-๐ข๐ณ๐ช๐ด๐ฆ๐ฏ [๐1], ๐ฏ๐ฐ๐ต ๐ฆ๐ฎ๐ฑ๐ต๐บ ๐ฐ๐ง ๐ช๐ฏ๐ฉ๐ฆ๐ณ๐ฆ๐ฏ๐ต ๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฏ๐ค๐ฆ [๐2], ๐ฏ๐ฐ๐ต ๐ฃ๐ฐ๐ต๐ฉ ๐ต๐ณ๐ถ๐ต๐ฉ๐ด ๐ต๐ฐ๐จ๐ฆ๐ต๐ฉ๐ฆ๐ณ ๐ข๐ฏ๐ฅ ๐ช๐ฏ ๐ฐ๐ฑ๐ฑ๐ฐ๐ด๐ช๐ต๐ช๐ฐ๐ฏ [2๐], ๐ฏ๐ฐ๐ต ๐ฏ๐ฆ๐ช๐ต๐ฉ๐ฆ๐ณ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ต๐ธ๐ฐ ๐ต๐ณ๐ถ๐ต๐ฉ๐ด ๐ข๐ด ๐ช๐ง ๐ช๐ฅ๐ฆ๐ฏ๐ต๐ช๐ค๐ข๐ญ / ๐ฐ๐ฏ๐ฆ [1๐];
๐ฃ๐ค๐ฉ '๐ฉ๐๐๐จ', ๐ฃ๐ค๐ฉ '๐ฃ๐ค๐ฃ-๐ฉ๐๐๐จ', ๐ฏ๐ฐ๐ต ๐ฃ๐ฐ๐ต๐ฉ ๐ต๐ฐ๐จ๐ฆ๐ต๐ฉ๐ฆ๐ณ, ๐ฏ๐ฐ๐ต ๐ฏ๐ฆ๐ช๐ต๐ฉ๐ฆ๐ณ -- ๐ง๐ฐ๐ณ ๐ธ๐ฉ๐ข๐ต๐ฆ๐ท๐ฆ๐ณ '๐ต๐ฉ๐ช๐ด' ๐ช๐ด.
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"๐๐๐ฉ๐, ๐๐๐ฉ๐, ๐๐๐ง๐๐๐๐ฉ๐, ๐๐๐ง๐๐จ๐๐ข๐๐๐ฉ๐, ๐ฝ๐ค๐๐๐ ๐๐ซ๐๐๐."
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๐๐ฆ๐ข๐ฏ๐ช๐ฏ๐จ ๐ต๐ฉ๐ฆ๐ช๐ณ ๐ต๐ณ๐ถ๐ฆ ๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ & ๐ฅ๐บ๐ฏ๐ข๐ฎ๐ช๐ค ๐ช๐ด ๐ช๐ฏ๐ฅ๐ฆ๐ด๐ค๐ณ๐ช๐ฑ๐ต๐ช๐ฃ๐ญ๐ฆ / ๐๐ฃ๐๐ค๐ฃ๐๐๐๐ซ๐๐๐ก๐ ๐ง๐ฐ๐ณ ๐ฐ๐ถ๐ณ ๐ง๐ญ๐ข๐ธ๐ฆ๐ฅ ๐ค๐ฐ๐ฏ๐ฅ๐ช๐ต๐ช๐ฐ๐ฏ๐ฆ๐ฅ ๐ฅ๐ถ๐ข๐ญ๐ช๐ด๐ต๐ช๐ค ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ฑ๐ต๐ถ๐ข๐ญ ๐ฎ๐ช๐ฏ๐ฅ, ๐ฃ๐ฆ๐บ๐ฐ๐ฏ๐ฅ ๐ข๐ญ๐ญ ๐ฆ๐น๐ต๐ณ๐ฆ๐ฎ๐ฆ๐ด & ๐ฎ๐ช๐ฅ๐ฅ๐ญ๐ฆ, ๐ฃ๐ฆ๐บ๐ฐ๐ฏ๐ฅ ๐ข๐ญ๐ญ ๐ฅ๐ถ๐ข๐ญ๐ช๐ด๐ต๐ช๐ค ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ฑ๐ต๐ถ๐ข๐ญ ๐ฑ๐ณ๐ฐ๐ญ๐ช๐ง๐ฆ๐ณ๐ข๐ต๐ช๐ฐ๐ฏ๐ด, ๐ฃ๐ฆ๐บ๐ฐ๐ฏ๐ฅ ๐ข๐ญ๐ญ ๐ฅ๐ฆ๐ง๐ช๐ฏ๐ช๐ฏ๐จ ๐ญ๐ช๐ฎ๐ช๐ต๐ข๐ต๐ช๐ฐ๐ฏ๐ด, ๐ฃ๐ฆ๐บ๐ฐ๐ฏ๐ฅ ๐ข๐ญ๐ญ ๐ค๐ฐ๐ฏ๐ฅ๐ช๐ต๐ช๐ฐ๐ฏ๐ช๐ฏ๐จ / ๐ฌ๐ข๐ณ๐ฎ๐ข.
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๐๐ฐ ๐ต๐ฉ๐ฆ๐ณ๐ฆ ๐ช๐ด ๐ฏ๐ฐ ๐ช๐ฏ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ต / ๐ถ๐ฏ๐ช๐ท๐ฆ๐ณ๐ด๐ข๐ญ / ๐ฐ๐ฃ๐ซ๐ฆ๐ค๐ต๐ช๐ท๐ฆ / ๐ข๐ฃ๐ด๐ฐ๐ญ๐ถ๐ต๐ฆ / ๐ช๐ฏ๐ฉ๐ฆ๐ณ๐ฆ๐ฏ๐ต๐ญ๐บ ๐ฆ๐น๐ช๐ด๐ต๐ช๐ฏ๐จ ๐ฃ๐ข๐ด๐ช๐ด ๐ต๐ฐ ๐ฅ๐ช๐ง๐ง๐ฆ๐ณ๐ฆ๐ฏ๐ต๐ช๐ข๐ต๐ฆ / ๐ฐ๐ฑ๐ฑ๐ฐ๐ด๐ฆ / ๐ฅ๐ช๐ด๐ค๐ณ๐ช๐ฎ๐ช๐ฏ๐ข๐ต๐ฆ / ๐ซ๐ถ๐ฅ๐จ๐ฆ / ๐ข๐ค๐ค๐ฆ๐ฑ๐ต / ๐ณ๐ฆ๐ซ๐ฆ๐ค๐ต / ๐ค๐ฉ๐ข๐ฏ๐จ๐ฆ / ๐ช๐ฎ๐ฑ๐ณ๐ฐ๐ท๐ฆ / ๐ฑ๐ถ๐ณ๐ช๐ง๐บ ... ๐ข๐ฏ๐บ๐ต๐ฉ๐ช๐ฏ๐จ ๐ช๐ฏ ๐ข๐ฃ๐ด๐ฐ๐ญ๐ถ๐ต๐ฆ ๐ต๐ฆ๐ณ๐ฎ๐ด, ๐ซ๐ถ๐ด๐ต ๐ค๐ฐ๐ฏ๐ท๐ฆ๐ฏ๐ต๐ช๐ฐ๐ฏ๐ข๐ญ๐ญ๐บ / ๐ณ๐ฆ๐ญ๐ข๐ต๐ช๐ท๐ฆ๐ญ๐บ / ๐ช๐ฏ๐ต๐ฆ๐ณ-๐ด๐ถ๐ฃ๐ซ๐ฆ๐ค๐ต๐ช๐ท๐ฆ๐ญ๐บ.
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๐๐ฐ, ๐ธ๐ฆ ๐ฎ๐ช๐จ๐ฉ๐ต ๐ข๐ด ๐ธ๐ฆ๐ญ๐ญ ๐ฑ๐ฆ๐ณ๐ค๐ฆ๐ช๐ท๐ฆ ๐ฆ๐ท๐ฆ๐ณ๐บ๐ต๐ฉ๐ช๐ฏ๐จ ๐ข๐ด ๐ฅ๐ง๐๐ข๐ค๐ง๐๐๐๐ก๐ก๐ฎ ๐๐ฆ๐ช๐๐ก, ๐ฅ๐ช๐ง๐, ๐ฅ๐๐ง๐๐๐๐ฉ, ๐ฅ๐ช๐ท๐ช๐ฏ๐ฆ, ๐ค๐ฐ๐ฎ๐ฑ๐ญ๐ฆ๐ต๐ฆ, ๐ง๐ณ๐ฆ๐ฆ, ๐ฆ๐ฏ๐ญ๐ช๐จ๐ฉ๐ต๐ฆ๐ฏ๐ฆ๐ฅ, ๐ต๐ฉ๐ฆ ๐ช๐ฏ๐ด๐ฆ๐ฑ๐ข๐ณ๐ข๐ฃ๐ญ๐ฆ ๐ต๐ฉ๐ณ๐ฆ๐ฆ ๐ฌ๐ข๐บ๐ข๐ด, ๐ฉ๐๐ ๐ฉ๐ง๐ช๐ ๐ฝ๐ช๐๐๐๐ ๐๐ค๐ฃ๐ฉ๐๐ฃ๐ช๐๐ก๐ก๐ฎ ๐ฉ๐๐๐๐๐๐ฃ๐ ๐ช๐จ ๐ฉ๐๐ ๐ก๐๐๐๐ง๐๐ฉ๐๐ฃ๐ ๐ฉ๐ง๐ช๐ฉ๐: ๐ต๐ฉ๐ฆ ๐ต๐ณ๐ถ๐ฆ ๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ & ๐ฅ๐บ๐ฏ๐ข๐ฎ๐ช๐ค ๐ฐ๐ง ๐๐ฆ๐ข๐ญ๐ช๐ต๐บ ๐ข๐ด ๐ช๐ต ๐ช๐ด ๐ฉ๐ฆ๐ณ๐ฆ & ๐ฏ๐ฐ๐ธ, ๐ต๐ฉ๐ฆ ๐ช๐ฏ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ช๐ท๐ข๐ฃ๐ญ๐ฆ ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ธ๐ฐ ๐๐ณ๐ถ๐ต๐ฉ๐ด ๐ข๐ฃ๐ฐ๐ถ๐ต ๐ข๐ญ๐ญ ๐ฅ๐ฉ๐ข๐ณ๐ฎ๐ข๐ด / ๐ฐ๐ฑ๐ฑ๐ฐ๐ด๐ช๐ต๐ฆ๐ด [๐2๐].)
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If, for instance, we had been thinking that phenomena were made of autonomous entities [parts], we will now understand that truly separate and intrinsically distinct entities could not relate with one another and thus could not come together to form a ‘body’ . If, at the other extreme, we believed that phenomena consist of single unitary entities such as a ‘body’, then we would not be able to distinguish any parts within it, such as form, feelings, volition, and so on – yet we have done so. The indisputable conclusion is that phenomena consist neither of truly separate, autonomous parts nor of singular entities.
(๐ช.๐ฆ. ๐๐ฉ๐ช๐ฏ๐จ๐ด ๐ข๐ณ๐ฆ ๐ฏ๐ฐ๐ต ๐ฎ๐ข๐ฏ๐บ, ๐ฏ๐ฐ๐ต ๐ฐ๐ฏ๐ฆ, ๐ฏ๐ฐ๐ต ๐ฃ๐ฐ๐ต๐ฉ ๐ต๐ฐ๐จ๐ฆ๐ต๐ฉ๐ฆ๐ณ, ๐ฏ๐ฐ๐ต ๐ฏ๐ฆ๐ช๐ต๐ฉ๐ฆ๐ณ.)
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๐๐๐๐ก๐๐ฏ๐๐ฃ๐ ๐ฉ๐๐๐จ ๐๐ง๐๐๐๐ค๐ข ๐๐ง๐ค๐ข ๐๐ก๐ก ๐๐ค๐ฃ๐๐๐ฅ๐ฉ๐ช๐๐ก ๐๐ญ๐ฉ๐ง๐๐ข๐๐จ, we attain realization of the great expanse of the indivisible evenness.
(๐ช.๐ฆ. ๐๐ฐ๐ฏ-๐ฅ๐ถ๐ข๐ญ๐ช๐ต๐บ / ๐ด๐ข๐ฎ๐ฆ๐ฏ๐ฆ๐ด๐ด / ๐ฆ๐ฒ๐ถ๐ข๐ญ๐ช๐ต๐บ / ๐ฆ๐ท๐ฆ๐ฏ๐ฏ๐ฆ๐ด๐ด: ๐๐ฐ๐ต ๐ฎ๐ข๐ฏ๐บ, ๐ฏ๐ฐ๐ต ๐ฐ๐ฏ๐ฆ ...)
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This understanding corresponds to the first bhumi (stage) of the Great Vehicle, which is the ultimate realization of the path of seeing.
Not only will we understand the ultimate nature of emptiness,
but we will also realize the wisdom of the absolute expanse of luminous awareness.
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And as it says in the Prajnaparamita (Transcendent Perfection of Wisdom): Mind.
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Mind does not exist [T2].
Its expression is luminosity [T1] [U2T].”
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(๐ช.๐ฆ. ๐๐ฆ ๐ฅ๐ฐ ๐ฏ๐ฐ๐ต ๐ฐ๐ฏ๐ญ๐บ ๐ณ๐ฆ๐ข๐ญ๐ช๐ด๐ฆ ๐ต๐ฉ๐ฆ ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ต ๐ฐ๐ณ๐ช๐จ๐ช๐ฏ๐ข๐ต๐ช๐ฐ๐ฏ ๐ข๐ฏ๐ฅ ๐ช๐ฎ๐ฑ๐ฆ๐ณ๐ฎ๐ข๐ฏ๐ฆ๐ฏ๐ค๐ฆ ๐ฐ๐ง ๐ข๐ญ๐ญ ๐ฅ๐ฉ๐ข๐ณ๐ฎ๐ข๐ด [๐1],
๐ข๐ฏ๐ฅ ๐ต๐ฉ๐ฆ๐ฏ ๐ต๐ฉ๐ฆ ๐ฆ๐ฎ๐ฑ๐ต๐ช๐ฏ๐ฆ๐ด๐ด ๐ฐ๐ง ๐ข๐ญ๐ญ ๐ฅ๐ฉ๐ข๐ณ๐ฎ๐ข๐ด / ๐ฐ๐ฑ๐ฑ๐ฐ๐ด๐ช๐ต๐ฆ๐ด [๐2],
๐ฃ๐ถ๐ต ๐ธ๐ฆ ๐ข๐ญ๐ด๐ฐ ๐ณ๐ฆ๐ข๐ญ๐ช๐ด๐ฆ ๐ต๐ฉ๐ฆ ๐ช๐ฏ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ช๐ท๐ข๐ฃ๐ญ๐ฆ ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ๐ด๐ฆ ๐๐ธ๐ฐ ๐๐ณ๐ถ๐ต๐ฉ๐ด ๐ข๐ฃ๐ฐ๐ถ๐ต ๐ข๐ญ๐ญ ๐ฅ๐ฉ๐ข๐ณ๐ฎ๐ข๐ด [๐2๐];
๐ข๐ฃ๐ฐ๐ถ๐ต ๐ต๐ฉ๐ฆ ๐ต๐ฉ๐ณ๐ฆ๐ฆ ๐ด๐ฑ๐ฉ๐ฆ๐ณ๐ฆ๐ด [๐2๐-3๐] -- ๐ด๐ถ๐ฃ๐ซ๐ฆ๐ค๐ต / ๐ฎ๐ช๐ฏ๐ฅ, ๐ณ๐ฆ๐ญ๐ข๐ต๐ช๐ฐ๐ฏ / ๐ข๐ค๐ต๐ช๐ฐ๐ฏ / ๐ฌ๐ข๐ณ๐ฎ๐ข, ๐ฐ๐ฃ๐ซ๐ฆ๐ค๐ต๐ด / ๐ฑ๐ฉ๐ฆ๐ฏ๐ฐ๐ฎ๐ฆ๐ฏ๐ข --;
๐ข๐ฃ๐ฐ๐ถ๐ต ๐ข๐ฑ๐ฑ๐ข๐ณ๐ฆ๐ฏ๐ต ๐ฐ๐ฑ๐ฑ๐ฐ๐ด๐ช๐ต๐ฆ๐ด ๐ฐ๐ง ๐ข๐ฏ๐บ ๐ฅ๐ถ๐ข๐ญ๐ช๐ต๐บ / ๐ต๐ณ๐ช๐ข๐ฅ / ๐ฒ๐ถ๐ข๐ฅ [๐2๐-๐ฐ๐ฑ๐ฑ];
๐ข๐ฃ๐ฐ๐ถ๐ต ๐ต๐ฉ๐ฆ ๐ต๐ธ๐ฐ ๐ต๐ณ๐ถ๐ต๐ฉ๐ด ๐ต๐ฉ๐ฆ๐ฎ๐ด๐ฆ๐ญ๐ท๐ฆ๐ด [๐2๐-2๐];
๐ข๐ฏ๐ฅ ๐ข๐ฃ๐ฐ๐ถ๐ต ๐ต๐ฉ๐ฆ ๐๐ณ๐ฐ๐ถ๐ฏ๐ฅ ๐ข๐ฏ๐ฅ ๐ช๐ต๐ด ๐ฎ๐ข๐ฏ๐ช๐ง๐ฆ๐ด๐ต๐ข๐ต๐ช๐ฐ๐ฏ [๐2๐-๐๐].
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๐๐ฏ ๐ต๐ฉ๐ฆ ๐ค๐ข๐ด๐ฆ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ฎ๐ช๐ฏ๐ฅ, ๐ธ๐ฆ ๐ณ๐ฆ๐ข๐ญ๐ช๐ด๐ฆ ๐ต๐ฉ๐ฆ ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ช๐ต๐ด ๐ต๐ธ๐ฐ ๐ข๐ด๐ฑ๐ฆ๐ค๐ต๐ด:
๐ช๐ต๐ด ๐ฑ๐ณ๐ช๐ฎ๐ฐ๐ณ๐ฅ๐ช๐ข๐ญ ๐ถ๐ฏ๐ค๐ฐ๐ฏ๐ฅ๐ช๐ต๐ช๐ฐ๐ฏ๐ฆ๐ฅ ๐ฑ๐ถ๐ณ๐ฆ ๐ง๐ถ๐ฏ๐ค๐ต๐ช๐ฐ๐ฏ๐ข๐ญ๐ช๐ต๐บ / ๐ญ๐ถ๐ฎ๐ช๐ฏ๐ฐ๐ด๐ช๐ต๐บ [๐1]
๐ข๐ฏ๐ฅ ๐ช๐ต๐ด ๐ฆ๐ฎ๐ฑ๐ต๐ช๐ฏ๐ฆ๐ด๐ด ๐ฐ๐ง ๐ช๐ฏ๐ฉ๐ฆ๐ณ๐ฆ๐ฏ๐ต ๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฏ๐ค๐ฆ [๐2].)
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Kyabje Dilgo Khyentse Rinpoche – The Wheel of Investigation – Commentaries on Jamgรถn Mipham Rinpoche’s Root Text – on The Significance of the Practice – Collected Works Vol II p 121, Shambhala
๐๐๐✨
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“We must apprehend the nature of everything [suchness]
in the light of the ๐ฉ๐ฌ๐ค [๐๐ฃ๐จ๐๐ฅ๐๐ง๐๐๐ก๐] ๐ ๐๐ฃ๐๐จ ๐ค๐ ๐ฉ๐ง๐ช๐ฉ๐,
(1) ๐ง๐๐ก๐๐ฉ๐๐ซ๐ [๐1 - ๐๐๐ฅ๐๐ฃ๐๐๐ฃ๐ฉ ๐ค๐ง๐๐๐๐ฃ๐๐ฉ๐๐ค๐ฃ / ๐๐๐ช๐จ๐๐ก๐๐ฉ๐ฎ / ๐ง๐๐ก๐๐ฉ๐๐ซ๐๐ฉ๐ฎ / ๐๐ฅ๐ฅ๐๐๐ง๐๐ฃ๐๐] ๐๐ฃ๐
(2) ๐๐๐จ๐ค๐ก๐ช๐ฉ๐ [๐2 - ๐๐ข๐ฅ๐ฉ๐๐ฃ๐๐จ๐จ].
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[1] In brief, ๐ง๐๐ก๐๐ฉ๐๐ซ๐ ๐ฉ๐ง๐ช๐ฉ๐ [๐1 - ๐๐๐ฅ๐๐ฃ๐๐๐ฃ๐ฉ ๐ค๐ง๐๐๐๐ฃ๐๐ฉ๐๐ค๐ฃ] is the domain of manifest phenomena, which arise through a combination of causes and conditions in a sequence of interdependent events. Now, since all phenomena are interconnected in this way, it follows that within the realm of relative truth the law of cause and effect is inescapable; positive and negative actions will inevitably result in happiness and suffering. Once the causes and conditions are present, nothing can prevent the result from being produced, just as in the spring if there are seeds in the ground and if the sun gives warmth and the rain moisture, flowers and fruits will appear. That is why we should always be aware of the potential of even the most minute of our actions. We should also realize how rare and precious is the opportunity to be able to practice the Dharma. We may have this opportunity in our hands now, but at any moment it could be taken away from us by death; we must not waste time. The constant thought of impermanence should spur us on to practice. As Lord Buddha said, ‘Of all footprints, the largest is the elephant’s; of all considerations, the foremost is to remember impermanence.’
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[2] To understand the impermanence of everything is also the key to understanding ๐ฉ๐๐ ๐ซ๐ค๐๐ ๐ฃ๐๐ฉ๐ช๐ง๐ ๐ค๐ ๐๐ก๐ก ๐ฅ๐๐๐ฃ๐ค๐ข๐๐ฃ๐ [๐2 - ๐๐ข๐ฅ๐ฉ๐๐ฃ๐๐จ๐จ]. This is absolute truth, and it can only be apprehended by those who have achieved full realization.
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[3] Ultimately, the two truths are understood to be one within ๐ฉ๐๐ ๐ช๐ฃ๐๐ฉ๐ฎ ๐ค๐ ๐๐ฅ๐ฅ๐๐๐ง๐๐ฃ๐๐ ๐๐ฃ๐ ๐ซ๐ค๐๐๐ฃ๐๐จ๐จ [๐2๐ - ๐๐๐ ๐๐ฃ๐จ๐๐ฅ๐๐ง๐๐๐๐ก๐๐ฉ๐ฎ / ๐๐ฃ๐ฉ๐๐ง๐๐๐ฅ๐๐ฃ๐๐๐ฃ๐๐ / ๐ฃ๐ค๐ฃ-๐๐ช๐๐ก๐๐ฉ๐ฎ / ๐๐๐ง๐ข๐ค๐ฃ๐ฎ / ๐๐ฃ๐๐ค๐ฃ ๐ค๐ ๐ฉ๐๐ ๐๐ฌ๐ค ๐๐ง๐ช๐ฉ๐๐จ]. (i.e. Not two, not one ....)”
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Kyabje Dilgo Khyentse Rinpoche (The Heart Treasure of the Enlightened Ones – on The Shortcomings of our Decadent Age – Collected Works Vol II p 261, Shambhala
[๐ผ๐๐๐๐๐๐ฅ๐๐๐๐๐๐ฅ ๐๐ค ๐๐๐ฃ๐๐๐ฅ๐๐ช ๐ก๐๐ฃ๐๐๐๐ง๐๐๐ / ๐ฃ๐๐๐๐๐ค๐๐๐ / ๐๐ฉ๐ก๐๐ฃ๐๐๐๐๐๐๐ ๐ฅ๐๐ ๐ฅ๐จ๐ ๐ฅ๐ฃ๐ฆ๐ฅ๐๐ค ๐ค๐๐๐ฆ๐๐ฅ๐๐๐๐ ๐ฆ๐ค๐๐ช:]
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Two verses from Tsong Khapa's Three Principal Aspects of the Path
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As long as the two (๐ช.๐ฆ. ๐ต๐ฉ๐ฆ ๐ต๐ธ๐ฐ ๐ข๐ด๐ฑ๐ฆ๐ค๐ต๐ด / ๐ต๐ณ๐ถ๐ต๐ฉ๐ด: ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ต ๐ฐ๐ณ๐ช๐จ๐ช๐ฏ๐ข๐ต๐ช๐ฐ๐ฏ ๐ข๐ฏ๐ฅ ๐ฆ๐ฎ๐ฑ๐ต๐ช๐ฏ๐ฆ๐ด๐ด),
(i) realization of ๐ฎ๐ฝ๐ฝ๐ฒ๐ฎ๐ฟ๐ฎ๐ป๐ฐ๐ฒ๐ — the infallibility of dependent-arising (๐ง๐ญ -- ๐ญ๐๐ ๐๐ฟ๐๐๐ต)—
(ii) And realization of ๐ฒ๐บ๐ฝ๐๐ถ๐ป๐ฒ๐๐ — the non-assertion [of inherent existence] (๐ง๐ฎ -- ๐ฎ๐ป๐ฑ ๐๐ฟ๐๐๐ต),
Seem to be ๐จ๐๐ฅ๐๐ง๐๐ฉ๐ (๐ช.๐ฆ. ๐ฅ๐ช๐ง๐ง๐ฆ๐ณ๐ฆ๐ฏ๐ต / ๐ด๐ฆ๐ฑ๐ข๐ณ๐ข๐ต๐ฆ / ๐ต๐ธ๐ฐ / ๐ช๐ฏ ๐ฐ๐ฑ๐ฑ๐ฐ๐ด๐ช๐ต๐ช๐ฐ๐ฏ / ๐ฅ๐ถ๐ข๐ญ),
there is still no realization Of the thought of Shakyamuni Buddha. (i.e. no enlightenment)
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๐ช๐ต๐ฒ๐ป [๐๐ต๐ฒ ๐๐๐ผ ๐ฟ๐ฒ๐ฎ๐น๐ถ๐๐ฎ๐๐ถ๐ผ๐ป๐ ๐ฒ๐ ๐ถ๐๐] ๐๐ถ๐บ๐๐น๐๐ฎ๐ป๐ฒ๐ผ๐๐๐น๐ (๐ถ๐ป ๐๐ต๐ฒ ๐บ๐ถ๐ป๐ฑ) ๐๐ถ๐๐ต๐ผ๐๐ ๐ฎ๐น๐๐ฒ๐ฟ๐ป๐ฎ๐๐ถ๐ผ๐ป [๐จ๐ฎ๐ง]
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(๐ช.๐ฆ. ๐ธ๐ฉ๐ฆ๐ฏ ๐ต๐ฉ๐ฆ ๐ต๐ธ๐ฐ ๐ต๐ณ๐ถ๐ต๐ฉ๐ด ๐ข๐ณ๐ฆ ๐ฑ๐ฆ๐ณ๐ค๐ฆ๐ช๐ท๐ฆ๐ฅ ๐ด๐ช๐ฎ๐ถ๐ญ๐ต๐ข๐ฏ๐ฆ๐ฐ๐ถ๐ด๐ญ๐บ;
๐ข๐ด ๐ฏ๐ฐ๐ต ๐ฅ๐ช๐ง๐ง๐ฆ๐ณ๐ฆ๐ฏ๐ต / ๐ด๐ฆ๐ฑ๐ข๐ณ๐ข๐ต๐ฆ / ๐ต๐ธ๐ฐ / ๐ช๐ฏ ๐ฐ๐ฑ๐ฑ๐ฐ๐ด๐ช๐ต๐ช๐ฐ๐ฏ / ๐ฅ๐ถ๐ข๐ญ,
๐ฏ๐ฐ๐ต ๐ช๐ฅ๐ฆ๐ฏ๐ต๐ช๐ค๐ข๐ญ / ๐ถ๐ฏ๐ช๐ต๐ฆ๐ฅ / ๐ฐ๐ฏ๐ฆ / ๐ฏ๐ฐ๐ฏ-๐ฅ๐ถ๐ข๐ญ, ๐ฏ๐ฐ๐ต ๐ฃ๐ฐ๐ต๐ฉ ๐ต๐ฐ๐จ๐ฆ๐ต๐ฉ๐ฆ๐ณ, ๐ฏ๐ฐ๐ต ๐ฏ๐ฆ๐ช๐ต๐ฉ๐ฆ๐ณ)
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And when, from only seeing dependent-arising as infallible [T1],
Definite knowledge destroys the mode of apprehension [of the conception of inherent existence] [T2],
Then the analysis of the view is ๐ฐ๐ผ๐บ๐ฝ๐น๐ฒ๐๐ฒ.
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(๐ช.๐ฆ. ๐๐ฏ๐ญ๐ช๐จ๐ฉ๐ต๐ฆ๐ฏ๐ฎ๐ฆ๐ฏ๐ต ๐ช๐ด ๐ฑ๐ฆ๐ณ๐ด๐ฐ๐ฏ๐ข๐ญ๐ญ๐บ ๐ด๐ฑ๐ฐ๐ฏ๐ต๐ข๐ฏ๐ฆ๐ฐ๐ถ๐ด๐ญ๐บ ๐ฏ๐ฐ๐ฏ-๐ฅ๐ถ๐ข๐ญ๐ช๐ด๐ต๐ช๐ค๐ข๐ญ๐ญ๐บ ๐ฏ๐ฐ๐ฏ-๐ค๐ฐ๐ฏ๐ค๐ฆ๐ฑ๐ต๐ถ๐ข๐ญ๐ญ๐บ ๐ฅ๐ช๐ณ๐ฆ๐ค๐ต๐ญ๐บ ๐ฑ๐ฆ๐ณ๐ค๐ฆ๐ช๐ท๐ช๐ฏ๐จ / ๐ณ๐ฆ๐ข๐ญ๐ช๐ด๐ช๐ฏ๐จ / ๐ฆ๐น๐ฑ๐ฆ๐ณ๐ช๐ฆ๐ฏ๐ค๐ช๐ฏ๐จ ๐ต๐ฉ๐ฆ ๐ช๐ฏ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ช๐ท๐ข๐ฃ๐ญ๐ฆ ๐ถ๐ฏ๐ช๐ฒ๐ถ๐ฆ ๐ข๐ญ๐ญ-๐ฑ๐ฆ๐ณ๐ท๐ข๐ฅ๐ช๐ฏ๐จ ๐ต๐ช๐ฎ๐ฆ๐ญ๐ฆ๐ด๐ด ๐ถ๐ฏ๐ฃ๐ฐ๐ณ๐ฏ ๐ถ๐ฏ๐ค๐ฐ๐ฏ๐ฅ๐ช๐ต๐ช๐ฐ๐ฏ๐ฆ๐ฅ ๐ถ๐ฏ๐ค๐ฉ๐ข๐ฏ๐จ๐ช๐ฏ๐จ ๐ถ๐ฏ๐ค๐ฆ๐ข๐ด๐ช๐ฏ๐จ ๐๐ณ๐ฐ๐ถ๐ฏ๐ฅ / ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ธ๐ฐ ๐๐ณ๐ถ๐ต๐ฉ๐ด ๐ง๐ณ๐ฆ๐ฆ ๐ง๐ณ๐ฐ๐ฎ ๐ข๐ญ๐ญ ๐ฆ๐น๐ต๐ณ๐ฆ๐ฎ๐ฆ๐ด & ๐ฎ๐ช๐ฅ๐ฅ๐ญ๐ฆ ๐ข๐ฃ๐ฐ๐ถ๐ต ๐ข๐ญ๐ญ ๐ฅ๐ฉ๐ข๐ณ๐ฎ๐ข๐ด -- ๐ฑ๐ฉ๐บ๐ด๐ช๐ค๐ข๐ญ, ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ฑ๐ต๐ถ๐ข๐ญ, ๐ฎ๐ฆ๐ฏ๐ต๐ข๐ญ; ๐ฑ๐ถ๐ณ๐ฆ, ๐ช๐ฎ๐ฑ๐ถ๐ณ๐ฆ, ๐ฏ๐ฆ๐ถ๐ต๐ณ๐ข๐ญ --.)
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From: Tsong Khapa's Three Principal Aspects of the Path
[renunciation, bodhicitta and direct wisdom]
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