Transcend Karma

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"One thing you should not forget is, 

really - this is very - important, 

please write it down somewhere or tattoo it on your stomach or something like that. 

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The point of buddhism, the eventual point of buddhism is not to make good karma. 

Okay, one line. 

That has to be somewhere on your chest or something. 

Tattoo it. 

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𝙏𝙝𝙚 𝙥𝙤𝙞𝙣𝙩 𝙤𝙛 𝘽𝙪𝙙𝙙𝙝𝙞𝙨𝙢 𝙞𝙨 𝙣𝙤𝙩 𝙩𝙤 𝙘𝙧𝙚𝙖𝙩𝙚 𝙜𝙤𝙤𝙙 𝙠𝙖𝙧𝙢𝙖. 

𝙏𝙝𝙚 𝙥𝙤𝙞𝙣𝙩 𝙤𝙛 𝙗𝙪𝙙𝙙𝙝𝙞𝙨𝙢 𝙞𝙨 𝙩𝙤 𝙩𝙧𝙖𝙣𝙨𝙘𝙚𝙣𝙙 𝙠𝙖𝙧𝙢𝙖."

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Dzongsar Jamyang Khyentse Rinpoche

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[𝙏𝙤 '𝙩𝙧𝙖𝙣𝙨𝙘𝙚𝙣𝙙' 𝙞𝙨 𝙣𝙤𝙩 𝙩𝙤 𝙖𝙘𝙘𝙚𝙥𝙩, 𝙣𝙤𝙩 𝙩𝙤 𝙧𝙚𝙟𝙚𝙘𝙩, 𝙣𝙤𝙩 𝙩𝙤 𝙘𝙝𝙖𝙣𝙜𝙚, 𝙗𝙪𝙩 𝙩𝙤 𝙧𝙚𝙖𝙡𝙞𝙨𝙚 𝙩𝙝𝙚 𝙩𝙧𝙪𝙚 𝙣𝙖𝙩𝙪𝙧𝙚 & 𝙙𝙮𝙣𝙖𝙢𝙞𝙘 𝙤𝙛 𝙨𝙤𝙢𝙚𝙩𝙝𝙞𝙣𝙜. 𝙏𝙝𝙪𝙨 𝙗𝙚𝙞𝙣𝙜 𝙖𝙗𝙡𝙚 𝙩𝙤 𝙪𝙨𝙚 𝙞𝙩 𝙬𝙝𝙞𝙡𝙚 𝙣𝙤𝙩 𝙗𝙚𝙞𝙣𝙜 𝙛𝙤𝙤𝙡𝙚𝙙 𝙗𝙮 𝙞𝙩 𝙖𝙣𝙮𝙢𝙤𝙧𝙚, 𝙣𝙤𝙩 𝙗𝙚𝙞𝙣𝙜 𝙨𝙡𝙖𝙫𝙚 𝙩𝙤 𝙞𝙩 𝙖𝙣𝙮𝙢𝙤𝙧𝙚.]

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(𝘪.𝘦. 𝘈𝘯𝘥 𝘵𝘰 𝘵𝘳𝘢𝘯𝘴𝘤𝘦𝘯𝘥 𝘢𝘭𝘭 𝘬𝘢𝘳𝘮𝘢, 𝘵𝘩𝘦 𝘸𝘩𝘰𝘭𝘦 𝘬𝘢𝘳𝘮𝘪𝘤 𝘤𝘺𝘤𝘭𝘦 / 𝘴𝘢𝘮𝘴𝘢𝘳𝘢, 𝘢𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴, 𝘸𝘩𝘢𝘵 𝘸𝘦 𝘯𝘦𝘦𝘥 𝘪𝘴 𝘵𝘰 𝘳𝘦𝘢𝘭𝘪𝘴𝘦 𝘵𝘩𝘦𝘪𝘳 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦 𝘶𝘯𝘪𝘲𝘶𝘦 𝘢𝘭𝘭-𝘱𝘦𝘳𝘷𝘢𝘥𝘪𝘯𝘨 𝘵𝘪𝘮𝘦𝘭𝘦𝘴𝘴 𝘶𝘯𝘣𝘰𝘳𝘯 𝘶𝘯𝘤𝘰𝘯𝘥𝘪𝘵𝘪𝘰𝘯𝘦𝘥 𝘶𝘯𝘤𝘩𝘢𝘯𝘨𝘪𝘯𝘨 𝘶𝘯𝘤𝘦𝘢𝘴𝘪𝘯𝘨 𝘱𝘳𝘪𝘴𝘵𝘪𝘯𝘦 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦 𝘵𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 & 𝘥𝘺𝘯𝘢𝘮𝘪𝘤 𝘢𝘴 𝘪𝘵 𝘪𝘴 𝘩𝘦𝘳𝘦 & 𝘯𝘰𝘸 / 𝘚𝘶𝘤𝘩𝘯𝘦𝘴𝘴 / 𝘎𝘳𝘰𝘶𝘯𝘥 :

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𝘸𝘩𝘪𝘤𝘩 𝘪𝘴 𝘱𝘰𝘪𝘯𝘵𝘦𝘥 𝘣𝘺 𝘵𝘩𝘦 𝘤𝘰𝘯𝘤𝘦𝘱𝘵 𝘰𝘧 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴 𝘢𝘣𝘰𝘶𝘵 𝘢𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢 / 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦𝘴:  𝘢𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 / 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦𝘴 𝘢𝘳𝘦 𝘭𝘪𝘬𝘦 𝘢 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘣𝘦𝘪𝘯𝘨 𝘦𝘮𝘱𝘵𝘺 𝘰𝘧 𝘪𝘯𝘩𝘦𝘳𝘦𝘯𝘵 𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘤𝘦 [𝘛2] <==> 𝘦𝘹𝘢𝘤𝘵𝘭𝘺 𝘣𝘦𝘤𝘢𝘶𝘴𝘦 𝘵𝘩𝘦𝘺 𝘢𝘳𝘦 𝘤𝘰𝘯𝘷𝘦𝘯𝘵𝘪𝘰𝘯𝘢𝘭𝘭𝘺 𝘥𝘦𝘱𝘦𝘯𝘥𝘦𝘯𝘵𝘭𝘺 𝘤𝘰-𝘢𝘳𝘪𝘴𝘦𝘯 (𝘪𝘯𝘵𝘦𝘳𝘥𝘦𝘱𝘦𝘯𝘥𝘦𝘯𝘵) 𝘳𝘦𝘭𝘢𝘵𝘪𝘷𝘦𝘭𝘺 𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭 𝘦𝘷𝘦𝘳-𝘤𝘩𝘢𝘯𝘨𝘪𝘯𝘨 𝘪𝘮𝘱𝘦𝘳𝘮𝘢𝘯𝘦𝘯𝘵 𝘢𝘱𝘱𝘦𝘢𝘳𝘢𝘯𝘤𝘦𝘴 / 𝘵𝘰𝘰𝘭𝘴 / 𝘢𝘥𝘢𝘱𝘵𝘦𝘥 𝘴𝘬𝘪𝘭𝘭𝘧𝘶𝘭 𝘮𝘦𝘢𝘯𝘴 / 𝘤𝘰𝘶𝘯𝘵𝘦𝘳𝘱𝘰𝘪𝘯𝘵𝘴 [𝘛1], 𝘮𝘦𝘳𝘦𝘭𝘺 𝘭𝘢𝘣𝘦𝘭𝘦𝘥 / 𝘪𝘮𝘱𝘶𝘵𝘦𝘥 / 𝘪𝘮𝘢𝘨𝘪𝘯𝘦𝘥 𝘣𝘺 𝘵𝘩𝘦 𝘮𝘪𝘯𝘥 𝘪𝘯 𝘥𝘦𝘱𝘦𝘯𝘥𝘦𝘯𝘤𝘦 𝘰𝘧 𝘪𝘵𝘴 𝘱𝘢𝘴𝘵 𝘦𝘹𝘱𝘦𝘳𝘪𝘦𝘯𝘤𝘦𝘴 / 𝘤𝘰𝘯𝘥𝘪𝘵𝘪𝘰𝘯𝘪𝘯𝘨 / 𝘬𝘢𝘳𝘮𝘢 [𝘜3𝘚]. 

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𝘈𝘯𝘥 𝘷𝘪𝘤𝘦 𝘷𝘦𝘳𝘴𝘢; 𝘰𝘯𝘦 𝘢𝘴𝘱𝘦𝘤𝘵 / 𝘵𝘳𝘶𝘵𝘩 𝘪𝘮𝘱𝘭𝘪𝘦𝘴 / 𝘦𝘯𝘢𝘣𝘭𝘦𝘴 / 𝘱𝘳𝘰𝘷𝘦𝘴 / 𝘴𝘶𝘱𝘱𝘰𝘳𝘵𝘴 / 𝘪𝘴 𝘪𝘯 𝘩𝘢𝘳𝘮𝘰𝘯𝘺 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘰𝘵𝘩𝘦𝘳 [𝘜2𝘛].

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𝘈𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 / 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦𝘴 𝘢𝘳𝘦 𝘭𝘪𝘬𝘦 𝘴𝘱𝘢𝘤𝘦, 𝘪𝘭𝘭𝘶𝘴𝘪𝘰𝘯𝘴, 𝘳𝘦𝘧𝘭𝘦𝘤𝘵𝘪𝘰𝘯𝘴, 𝘮𝘪𝘳𝘢𝘨𝘦𝘴, 𝘥𝘳𝘦𝘢𝘮𝘴, 𝘦𝘤𝘩𝘰𝘴, 𝘮𝘢𝘨𝘪𝘤𝘢𝘭 𝘵𝘳𝘪𝘤𝘬𝘴: '𝘛𝘩𝘦𝘳𝘦, 𝘣𝘶𝘵 𝘯𝘰𝘵 𝘵𝘩𝘦𝘳𝘦.' [𝘜2𝘛] 

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𝘈𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 / 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦𝘴 𝘢𝘳𝘦 𝘯𝘰𝘵 𝘳𝘦𝘢𝘭𝘭𝘺 𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘵 / 𝘤𝘢𝘶𝘴𝘦𝘥 / 𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭, 𝘯𝘰𝘵 𝘤𝘰𝘮𝘱𝘭𝘦𝘵𝘦𝘭𝘺 𝘯𝘰𝘯-𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘵 / 𝘯𝘰𝘯-𝘤𝘢𝘶𝘴𝘦𝘥 / 𝘯𝘰𝘯-𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳 ... 

𝘯𝘰𝘵 '𝘵𝘩𝘪𝘴', 𝘯𝘰𝘵 '𝘯𝘰𝘯-𝘵𝘩𝘪𝘴', 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳 -- 𝘧𝘰𝘳 𝘸𝘩𝘢𝘵𝘦𝘷𝘦𝘳 '𝘵𝘩𝘪𝘴' 𝘪𝘴.

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𝘔𝘦𝘢𝘯𝘪𝘯𝘨 𝘢𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 / 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦𝘴 𝘢𝘳𝘦 𝘪𝘯𝘥𝘦𝘴𝘤𝘳𝘪𝘣𝘢𝘣𝘭𝘦 / 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦, 𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘪𝘰𝘯 / 𝘥𝘶𝘢𝘭𝘪𝘵𝘪𝘦𝘴 ...

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𝘚𝘰 𝘵𝘩𝘦𝘳𝘦 𝘪𝘴 𝘯𝘰 𝘪𝘯𝘥𝘦𝘱𝘦𝘯𝘥𝘦𝘯𝘵 / 𝘶𝘯𝘪𝘷𝘦𝘳𝘴𝘢𝘭 / 𝘢𝘣𝘴𝘰𝘭𝘶𝘵𝘦 / 𝘪𝘯𝘩𝘦𝘳𝘦𝘯𝘵𝘭𝘺 𝘦𝘹𝘪𝘴𝘵𝘪𝘯𝘨 𝘣𝘢𝘴𝘪𝘴 𝘵𝘰 𝘥𝘪𝘧𝘧𝘦𝘳𝘦𝘯𝘵𝘪𝘢𝘵𝘦 / 𝘥𝘪𝘴𝘤𝘳𝘪𝘮𝘪𝘯𝘢𝘵𝘦 / 𝘫𝘶𝘥𝘨𝘦 / 𝘳𝘢𝘯𝘬 / 𝘢𝘤𝘤𝘦𝘱𝘵 / 𝘳𝘦𝘫𝘦𝘤𝘵 / 𝘤𝘩𝘢𝘯𝘨𝘦 ... 𝘢𝘯𝘺𝘵𝘩𝘪𝘯𝘨 𝘪𝘯 𝘢𝘣𝘴𝘰𝘭𝘶𝘵𝘦 𝘵𝘦𝘳𝘮𝘴, 𝘫𝘶𝘴𝘵 𝘤𝘰𝘯𝘷𝘦𝘯𝘵𝘪𝘰𝘯𝘢𝘭𝘭𝘺 / 𝘳𝘦𝘭𝘢𝘵𝘪𝘷𝘦𝘭𝘺 / 𝘪𝘯𝘵𝘦𝘳-𝘴𝘶𝘣𝘫𝘦𝘤𝘵𝘪𝘷𝘦𝘭𝘺.

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𝘚𝘰 𝘸𝘦 𝘮𝘪𝘨𝘩𝘵 𝘢𝘴 𝘸𝘦𝘭𝘭 𝘱𝘦𝘳𝘤𝘦𝘪𝘷𝘦 𝘦𝘷𝘦𝘳𝘺𝘵𝘩𝘪𝘯𝘨 𝘢𝘴 𝘱𝘳𝘪𝘮𝘰𝘳𝘥𝘪𝘢𝘭𝘭𝘺 𝘦𝘲𝘶𝘢𝘭, 𝘱𝘶𝘳𝘦, 𝘱𝘦𝘳𝘧𝘦𝘤𝘵, 𝘥𝘪𝘷𝘪𝘯𝘦, 𝘤𝘰𝘮𝘱𝘭𝘦𝘵𝘦, 𝘧𝘳𝘦𝘦, 𝘦𝘯𝘭𝘪𝘨𝘩𝘵𝘦𝘯𝘦𝘥, 𝘵𝘩𝘦 𝘪𝘯𝘴𝘦𝘱𝘢𝘳𝘢𝘣𝘭𝘦 𝘵𝘩𝘳𝘦𝘦 𝘬𝘢𝘺𝘢𝘴, 𝘵𝘩𝘦 𝘵𝘳𝘶𝘦 𝘉𝘶𝘥𝘥𝘩𝘢.

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𝘜𝘯𝘥𝘦𝘳𝘴𝘵𝘢𝘯𝘥𝘪𝘯𝘨 𝘢𝘯𝘥 𝘵𝘩𝘦𝘯 𝘥𝘪𝘳𝘦𝘤𝘵𝘭𝘺 𝘱𝘦𝘳𝘤𝘦𝘪𝘷𝘪𝘯𝘨 / 𝘳𝘦𝘢𝘭𝘪𝘴𝘪𝘯𝘨 / 𝘦𝘹𝘱𝘦𝘳𝘪𝘦𝘯𝘤𝘪𝘯𝘨 𝘵𝘩𝘦 𝘵𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 & 𝘥𝘺𝘯𝘢𝘮𝘪𝘤 𝘰𝘧 𝘵𝘩𝘦 𝘬𝘢𝘳𝘮𝘪𝘤 𝘤𝘺𝘤𝘭𝘦 [𝘜3𝘚] ... 𝘪𝘴 𝘸𝘩𝘢𝘵 𝘵𝘳𝘢𝘯𝘴𝘮𝘶𝘵𝘦𝘴 𝘴𝘢𝘮𝘴𝘢𝘳𝘢 𝘪𝘯𝘵𝘰 𝘯𝘪𝘳𝘷𝘢𝘯𝘢 𝘩𝘦𝘳𝘦 & 𝘯𝘰𝘸.

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𝘛𝘩𝘦 𝘪𝘮𝘱𝘰𝘳𝘵𝘢𝘯𝘵 𝘱𝘰𝘪𝘯𝘵 𝘪𝘴 𝘵𝘩𝘢𝘵 𝘵𝘩𝘦𝘳𝘦 𝘪𝘴 𝘯𝘰𝘵𝘩𝘪𝘯𝘨 𝘵𝘰 𝘢𝘤𝘤𝘦𝘱𝘵 / 𝘢𝘧𝘧𝘪𝘳𝘮 / 𝘴𝘦𝘦𝘬 / 𝘢𝘥𝘥 / 𝘥𝘰 𝘪𝘯 𝘢𝘣𝘴𝘰𝘭𝘶𝘵𝘦 𝘵𝘦𝘳𝘮𝘴 (𝘯𝘰 𝘢𝘣𝘴𝘰𝘭𝘶𝘵𝘦 𝘨𝘰𝘰𝘥 𝘬𝘢𝘳𝘮𝘢), 

𝘯𝘰𝘵𝘩𝘪𝘯𝘨 𝘵𝘰 𝘳𝘦𝘫𝘦𝘤𝘵 / 𝘯𝘦𝘨𝘢𝘵𝘦 / 𝘢𝘣𝘢𝘯𝘥𝘰𝘯 / 𝘦𝘭𝘪𝘮𝘪𝘯𝘢𝘵𝘦 / 𝘴𝘵𝘰𝘱 / 𝘴𝘶𝘣𝘵𝘳𝘢𝘤𝘵 / 𝘯𝘰𝘵-𝘥𝘰 𝘪𝘯 𝘢𝘣𝘴𝘰𝘭𝘶𝘵𝘦 𝘵𝘦𝘳𝘮𝘴 (𝘯𝘰 𝘢𝘣𝘴𝘰𝘭𝘶𝘵𝘦 𝘣𝘢𝘥 𝘬𝘢𝘳𝘮𝘢), 

𝘯𝘰𝘵𝘩𝘪𝘯𝘨 𝘵𝘰 𝘤𝘩𝘢𝘯𝘨𝘦 / 𝘪𝘮𝘱𝘳𝘰𝘷𝘦 / 𝘱𝘶𝘳𝘪𝘧𝘺 𝘪𝘯 𝘢𝘣𝘴𝘰𝘭𝘶𝘵𝘦 𝘵𝘦𝘳𝘮𝘴,

𝘫𝘶𝘴𝘵 𝘤𝘰𝘯𝘷𝘦𝘯𝘵𝘪𝘰𝘯𝘢𝘭𝘭𝘺 / 𝘳𝘦𝘭𝘢𝘵𝘪𝘷𝘦𝘭𝘺 / 𝘪𝘯𝘵𝘦𝘳-𝘴𝘶𝘣𝘫𝘦𝘤𝘵𝘪𝘷𝘦𝘭𝘺 (𝘴𝘪𝘭𝘭 𝘢𝘸𝘢𝘳𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘳𝘦𝘭𝘢𝘵𝘪𝘷𝘦 𝘳𝘶𝘭𝘦𝘴 𝘰𝘧 𝘬𝘢𝘳𝘮𝘢).

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𝘛𝘩𝘦 𝘪𝘮𝘱𝘰𝘳𝘵𝘢𝘯𝘵 𝘱𝘰𝘪𝘯𝘵 𝘪𝘴 𝘵𝘰 𝘢𝘤𝘵 𝘤𝘰𝘯𝘷𝘦𝘯𝘵𝘪𝘰𝘯𝘢𝘭𝘭𝘺 / 𝘳𝘦𝘭𝘢𝘵𝘪𝘷𝘦𝘭𝘺 / 𝘪𝘯𝘵𝘦𝘳-𝘴𝘶𝘣𝘫𝘦𝘤𝘵𝘪𝘷𝘦𝘭𝘺 𝘸𝘪𝘵𝘩𝘰𝘶𝘵 𝘢𝘤𝘵𝘪𝘯𝘨 𝘪𝘯 𝘢𝘣𝘴𝘰𝘭𝘶𝘵𝘦 𝘵𝘦𝘳𝘮𝘴, 𝘸𝘪𝘵𝘩𝘰𝘶𝘵 𝘢𝘱𝘱𝘳𝘦𝘩𝘦𝘯𝘥𝘪𝘯𝘨 / 𝘥𝘪𝘧𝘧𝘦𝘳𝘦𝘯𝘵𝘪𝘢𝘵𝘪𝘯𝘨 / 𝘰𝘱𝘱𝘰𝘴𝘪𝘯𝘨 𝘢𝘯𝘺𝘵𝘩𝘪𝘯𝘨 𝘪𝘯 𝘢𝘣𝘴𝘰𝘭𝘶𝘵𝘦 𝘵𝘦𝘳𝘮𝘴;

𝘵𝘩𝘶𝘴 𝘢𝘤𝘵𝘪𝘯𝘨 𝘮𝘰𝘳𝘦 𝘢𝘯𝘥 𝘮𝘰𝘳𝘦 𝘪𝘯 𝘢𝘤𝘤𝘰𝘳𝘥 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘪𝘯𝘴𝘦𝘱𝘢𝘳𝘢𝘣𝘭𝘦 𝘵𝘸𝘰 𝘢𝘴𝘱𝘦𝘤𝘵𝘴 𝘰𝘧 𝘙𝘦𝘢𝘭𝘪𝘵𝘺 𝘢𝘴 𝘪𝘵 𝘪𝘴, 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴 𝘧𝘳𝘦𝘦 𝘧𝘳𝘰𝘮 𝘢𝘭𝘭 𝘦𝘹𝘵𝘳𝘦𝘮𝘦𝘴 & 𝘮𝘪𝘥𝘥𝘭𝘦 𝘢𝘣𝘰𝘶𝘵 𝘢𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 𝘪𝘯𝘷𝘰𝘭𝘷𝘦𝘥.)

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Via: https://www.facebook.com/rinchen.paldron.712/posts/pfbid0pp3XiWpSYuTmMez2HbXpTSY4voMEKUFrd4Uheb9q7FmDWor6LU69dJq1YSLBq83Pl 

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From: Dharma Samye - Yesterday

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💎💎💎✨

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“We should continuously 𝙥𝙧𝙖𝙘𝙩𝙞𝙘𝙚 𝙥𝙪𝙧𝙚 𝙫𝙞𝙨𝙞𝙤𝙣

until we naturally see that the universe and all beings (subject, relation / action, object)

are 𝙘𝙤𝙢𝙥𝙡𝙚𝙩𝙚𝙡𝙮 𝙥𝙪𝙧𝙚 𝙖𝙣𝙙 𝙥𝙚𝙧𝙛𝙚𝙘𝙩.

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Particularly, whether the movements of our mind are directed toward outer phenomena or are gathering internal impressions,

𝙬𝙚 𝙨𝙝𝙤𝙪𝙡𝙙 𝙧𝙚𝙘𝙤𝙜𝙣𝙞𝙯𝙚 𝙩𝙝𝙚𝙞𝙧 [𝙩𝙧𝙪𝙚] 𝙣𝙖𝙩𝙪𝙧𝙚 [𝙐2𝙏]

𝙖𝙣𝙙 𝙡𝙚𝙩 𝙩𝙝𝙚𝙢 𝙗𝙚 𝙨𝙥𝙤𝙣𝙩𝙖𝙣𝙚𝙤𝙪𝙨𝙡𝙮 𝙡𝙞𝙗𝙚𝙧𝙖𝙩𝙚𝙙.

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We should avoid indulgence in active memories of past activities,

𝗰𝘂𝘁𝘁𝗶𝗻𝗴 𝘁𝗵𝗿𝗼𝘂𝗴𝗵 𝘁𝗵𝗲𝗺 𝗮𝘀 𝘁𝗵𝗲𝘆 𝗮𝗿𝗶𝘀𝗲 (𝗯𝘆 𝗿𝗲𝗰𝗼𝗴𝗻𝗶𝘇𝗶𝗻𝗴 𝘁𝗵𝗲𝗶𝗿 𝘁𝗿𝘂𝗲 𝗻𝗮𝘁𝘂𝗿𝗲 & 𝗱𝘆𝗻𝗮𝗺𝗶𝗰 𝗮𝘀 𝗶𝘁 𝗶𝘀).

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If left unchecked, thoughts such as remembering victories over enemies or savoring schemes that yielded wealth, or any thought of repeating in the future what gained worldly success in the past, will engender a proliferation of [dualistic conceptual] thoughts, just as wind over a lake creates ceaseless ripples.

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If we lose ourselves in memories of situations involving desire, hatred, pride, and jealousy, then we chain ourselves more securely to delusion.

It is through preoccupation with these kinds of situations that 𝙠𝙖𝙧𝙢𝙖 𝙙𝙚𝙫𝙚𝙡𝙤𝙥𝙨 and suffering ensues.”

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Kyabje Dilgo Khyentse Rinpoche - The Heart Treasure of the Enlightened Ones – on The Shortcomings of our Decadent Age – Collected Works Vol II pp 196-7, Shambhala

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Via: Dharma Samye

https://www.facebook.com/dharmasamye/posts/pfbid0GyQj18j54wFo8i9d9dXkuZf6KoM7Fd9YmbDjH1cpRxjqvCcWyG89BCh45nUisjfZl 

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💎💎💎✨

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“The moon’s 𝙧𝙚𝙛𝙡𝙚𝙘𝙩𝙞𝙤𝙣 on water appears without obstruction and seems to shine very brightly, yet it is simply

𝙩𝙝𝙚 𝙖𝙥𝙥𝙚𝙖𝙧𝙖𝙣𝙘𝙚 [𝙏1] 𝙤𝙛 𝙨𝙤𝙢𝙚𝙩𝙝𝙞𝙣𝙜 𝙩𝙝𝙖𝙩 𝙙𝙤𝙚𝙨 𝙣𝙤𝙩 𝙚𝙭𝙞𝙨𝙩 [𝙏2] [𝙐2𝙏].

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There is not such thing as a moon in the water.

(𝘪.𝘦. 𝘯𝘰𝘵 𝘳𝘦𝘢𝘭𝘭𝘺 𝘦𝘹𝘪𝘴𝘵𝘪𝘯𝘨, 𝘯𝘰𝘵 𝘤𝘰𝘮𝘱𝘭𝘦𝘵𝘦𝘭𝘺 𝘯𝘰𝘯-𝘦𝘹𝘪𝘴𝘵𝘪𝘯𝘨, 𝘯o𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳.)

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Likewise, when one 𝙧𝙚𝙘𝙤𝙜𝙣𝙞𝙯𝙚𝙨 𝙩𝙝𝙖𝙩

[𝙙𝙚𝙥𝙚𝙣𝙙𝙚𝙣𝙩𝙡𝙮 𝙖𝙥𝙥𝙚𝙖𝙧𝙞𝙣𝙜 / 𝙧𝙚𝙡𝙖𝙩𝙞𝙫𝙚𝙡𝙮 𝙛𝙪𝙣𝙘𝙩𝙞𝙤𝙣𝙖𝙡] 𝙩𝙝𝙤𝙪𝙜𝙝𝙩𝙨 [𝙏1] 𝙝𝙖𝙫𝙚 𝙣𝙤 𝙩𝙧𝙪𝙚 𝙚𝙭𝙞𝙨𝙩𝙚𝙣𝙘𝙚 [𝙏2] [𝙐2𝙏],

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one recognizes 𝙖𝙬𝙖𝙧𝙚𝙣𝙚𝙨𝙨 (𝘪.𝘦. 𝘵𝘩𝘦 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦 𝘶𝘯𝘪𝘲𝘶𝘦 𝘢𝘭𝘭-𝘱𝘦𝘳𝘷𝘢𝘥𝘪𝘯𝘨 𝘵𝘪𝘮𝘦𝘭𝘦𝘴𝘴 𝘶𝘯𝘣𝘰𝘳𝘯 𝘶𝘯𝘤𝘰𝘯𝘥𝘪𝘵𝘪𝘰𝘯𝘦𝘥 𝘶𝘯𝘤𝘩𝘢𝘯𝘨𝘪𝘯𝘨 𝘶𝘯𝘤𝘦𝘢𝘴𝘪𝘯𝘨 𝘱𝘳𝘪𝘴𝘵𝘪𝘯𝘦 𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘉𝘢𝘴𝘪𝘴 / 𝘚𝘰𝘶𝘳𝘤𝘦 / 𝘗𝘳𝘪𝘮𝘰𝘳𝘥𝘪𝘢𝘭-𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 / 𝘚𝘶𝘤𝘩𝘯𝘦𝘴𝘴 / 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴 𝘢𝘣𝘰𝘶𝘵 𝘢𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 -- 𝘱𝘶𝘳𝘦, 𝘪𝘮𝘱𝘶𝘳𝘦 𝘰𝘳 𝘯𝘦𝘶𝘵𝘳𝘢𝘭 --.),

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and this is dharmakaya.”

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Kyabje Dilgo Khyentse Rinpoche – Zhurchungpa’s Testament – on Wisdom – Collected Works Vol III p 269, Shambhala

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Via: Dharma Samye

https://www.facebook.com/dharmasamye/posts/pfbid0okfeGujoHXTmfnzGmHfMm3e9zC3PLcaBL7h4SiR3tdu3HRdH1XkYTmNzRkJLTm5El 

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[Youtube: The Vital Essence - Shakya Shri Jñana - Dzogchen]

https://www.youtube.com/watch?v=am4rEkHNnQY 

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This Ground / Basis / essence of the mind / true nature & dynamic of the mind / natural state of awareness ... may be directly experienced as an inconceivable self-existing unborn unconditioned unchanging unceasing non-dual non-conceptual pristine 𝙥𝙧𝙞𝙢𝙤𝙧𝙙𝙞𝙖𝙡-𝙖𝙬𝙖𝙧𝙚𝙣𝙚𝙨𝙨, or 𝙐𝙣𝙞𝙤𝙣 𝙤𝙛 𝙘𝙤𝙜𝙣𝙞𝙯𝙖𝙣𝙘𝙚 𝙖𝙣𝙙 𝙚𝙢𝙥𝙩𝙞𝙣𝙚𝙨𝙨, or the Union of its three characteristics -- essence [T2 - emptiness], nature [T1 - appearance / dependent origination / causality / functionality] and compassionate energy [U2T - 𝙐𝙣𝙞𝙤𝙣 𝙤𝙛 𝙩𝙝𝙚 𝙏𝙬𝙤 𝙏𝙧𝙪𝙩𝙝𝙨] --, or luminous emptiness.

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Everything in both samsara and nirvana is spontaneous unceasing natural 𝙢𝙖𝙣𝙞𝙛𝙚𝙨𝙩𝙖𝙩𝙞𝙤𝙣𝙨 of this 𝙂𝙧𝙤𝙪𝙣𝙙; inseparable from this Ground [UGM], merely labeled / imputed / imagined by the mind, mere labels.

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Everything is 𝙡𝙞𝙠𝙚 𝙨𝙥𝙖𝙘𝙚, 𝙞𝙡𝙡𝙪𝙨𝙞𝙤𝙣𝙨, 𝙧𝙚𝙛𝙡𝙚𝙘𝙩𝙞𝙤𝙣𝙨, mirages, dreams, echos, magical tricks: 'There, but not there.'

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"𝙋𝙧𝙞𝙢𝙤𝙧𝙙𝙞𝙖𝙡 𝙥𝙪𝙧𝙞𝙩𝙮 / 𝙥𝙚𝙧𝙛𝙚𝙘𝙩𝙞𝙤𝙣 / 𝙘𝙤𝙢𝙥𝙡𝙚𝙩𝙚𝙣𝙚𝙨𝙨 means that the basic nature of awareness belongs to neither samsara nor Nirvana and therefore its identity is primarily equal / pure / perfect / complete."

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It is the same true nature & dynamic for all dharmas (pure, impure, neutral), ex. for the three spheres -- subject / actor / mind, relation / action, object / result / phenomena / world --.

This Ground / Basis / Source / Dharmata / Primordial-awareness ... is the inconceivable Union of the Two Truths [U2T].

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Via: Leni Leni Leni

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