Just this ~ Naropa
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[𝕋𝕙𝕖 𝕘𝕠𝕒𝕝: 𝕋𝕠 𝕕𝕚𝕣𝕖𝕔𝕥𝕝𝕪 𝕡𝕖𝕣𝕔𝕖𝕚𝕧𝕖 𝕠𝕦𝕣 𝔹𝕦𝕕𝕕𝕙𝕒-𝕟𝕒𝕥𝕦𝕣𝕖, 𝕥𝕙𝕖 𝔾𝕣𝕠𝕦𝕟𝕕, 𝕥𝕙𝕖 𝕥𝕣𝕦𝕖 𝕟𝕒𝕥𝕦𝕣𝕖 & 𝕕𝕪𝕟𝕒𝕞𝕚𝕔 𝕠𝕗 ℝ𝕖𝕒𝕝𝕚𝕥𝕪 𝕒𝕤 𝕚𝕥 𝕚𝕤, 𝕥𝕙𝕖 𝕌𝕟𝕚𝕠𝕟 𝕠𝕗 𝕥𝕙𝕖 𝕋𝕨𝕠 𝕋𝕣𝕦𝕥𝕙𝕤 𝕒𝕓𝕠𝕦𝕥 𝕒𝕝𝕝 𝕕𝕙𝕒𝕣𝕞𝕒𝕤 [𝕌𝟚𝕋].]
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This mind [pure subject] that knows emptiness [pure object] [U3S]
Is itself the awakened mind, bodhichitta.
The buddha potential is just this.
The sugata essence is just this.
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[𝘪.𝘦. 𝘎𝘙𝘖𝘜𝘕𝘋: 𝘐𝘵 𝘪𝘴 𝘵𝘩𝘦 𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘉𝘢𝘴𝘪𝘴 / 𝘚𝘰𝘶𝘳𝘤𝘦 / 𝘉𝘶𝘥𝘥𝘩𝘢-𝘯𝘢𝘵𝘶𝘳𝘦 / 𝘗𝘳𝘪𝘮𝘰𝘳𝘥𝘪𝘢𝘭-𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 / 𝘙𝘦𝘢𝘭𝘪𝘵𝘺 𝘢𝘴 𝘪𝘵 𝘪𝘴 … 𝘥𝘪𝘳𝘦𝘤𝘵𝘭𝘺 𝘳𝘦𝘤𝘰𝘨𝘯𝘪𝘴𝘪𝘯𝘨 𝘪𝘵𝘴 𝘰𝘸𝘯 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦 𝘶𝘯𝘪𝘲𝘶𝘦 𝘢𝘭𝘭-𝘱𝘦𝘳𝘷𝘢𝘥𝘪𝘯𝘨 𝘵𝘪𝘮𝘦𝘭𝘦𝘴𝘴 𝘶𝘯𝘣𝘰𝘳𝘯 𝘶𝘯𝘤𝘰𝘯𝘥𝘪𝘵𝘪𝘰𝘯𝘥 𝘶𝘯𝘤𝘩𝘢𝘯𝘨𝘪𝘯𝘨 𝘶𝘯𝘤𝘦𝘢𝘴𝘪𝘯𝘨 𝘱𝘳𝘪𝘴𝘵𝘪𝘯𝘦 𝘯𝘰𝘯-𝘥𝘶𝘢𝘭 𝘵𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 & 𝘥𝘺𝘯𝘢𝘮𝘪𝘤 𝘢𝘴 𝘪𝘵 𝘪𝘴 𝘩𝘦𝘳𝘦 & 𝘯𝘰𝘸: 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴 [𝘜2𝘛 / 𝘜3𝘚 / 𝘜𝘰𝘱𝘱 / 𝘜2𝘛-2𝘛 / 𝘜𝘎𝘔]; 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘪𝘵𝘴 𝘣𝘢𝘴𝘪𝘤 𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭𝘪𝘵𝘺 / 𝘤𝘰𝘨𝘯𝘪𝘻𝘢𝘯𝘤𝘦 𝘢𝘯𝘥 𝘦𝘮𝘱𝘵𝘪𝘯𝘦𝘴𝘴 𝘰𝘧 𝘪𝘯𝘩𝘦𝘳𝘦𝘯𝘵 𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘤𝘦.]
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Because of tasting what is [𝘪.𝘦 𝘵𝘩𝘦 𝘵𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 & 𝘥𝘺𝘯𝘢𝘮𝘪𝘤 𝘰𝘧 𝘙𝘦𝘢𝘭𝘪𝘵𝘺 𝘢𝘴 𝘪𝘵 𝘪𝘴.],
It is also the great bliss [𝘪.𝘦. 𝘍𝘙𝘜𝘐𝘛𝘐𝘖𝘕: 𝘍𝘳𝘦𝘦𝘥𝘰𝘮 𝘧𝘳𝘰𝘮 𝘢𝘭𝘭 𝘤𝘰𝘯𝘥𝘪𝘵𝘪𝘰𝘯𝘪𝘯𝘨 / 𝘬𝘢𝘳𝘮𝘢.].
The understanding of Secret Mantra is just this.
Means and knowledge are just this.
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[𝘪.𝘦. 𝘗𝘈𝘛𝘏: 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘷𝘪𝘳𝘵𝘶𝘰𝘶𝘴 𝘮𝘦𝘵𝘩𝘰𝘥𝘴 / 𝘢𝘥𝘢𝘱𝘵𝘦𝘥 𝘴𝘬𝘪𝘭𝘭𝘧𝘶𝘭 𝘮𝘦𝘢𝘯𝘴 <==> 𝘸𝘪𝘵𝘩 𝘮𝘰𝘳𝘦 𝘢𝘯𝘥 𝘮𝘰𝘳𝘦 𝘸𝘪𝘴𝘥𝘰𝘮 / 𝘦𝘮𝘱𝘵𝘪𝘯𝘦𝘴𝘴. 𝘛𝘩𝘶𝘴 𝘮𝘰𝘳𝘦 𝘢𝘯𝘥 𝘮𝘰𝘳𝘦 𝘪𝘯 𝘢𝘤𝘤𝘰𝘳𝘥 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘝𝘪𝘦𝘸 / 𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴.]
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[𝘪.𝘦. 𝘝𝘐𝘌𝘞: 𝘛𝘩𝘦 𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘉𝘢𝘴𝘪𝘴 / 𝘚𝘰𝘶𝘳𝘤𝘦 / 𝘗𝘳𝘪𝘮𝘰𝘳𝘥𝘪𝘢𝘭-𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 / 𝘚𝘶𝘤𝘩𝘯𝘦𝘴𝘴 / 𝘛𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 𝘰𝘧 𝘙𝘦𝘢𝘭𝘪𝘵𝘺 𝘢𝘴 𝘪𝘵 𝘪𝘴 𝘪𝘴 𝘪𝘯𝘥𝘦𝘴𝘤𝘳𝘪𝘣𝘢𝘣𝘭𝘦 / 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦.
𝘚𝘵𝘪𝘭𝘭, 𝘵𝘰 𝘱𝘰𝘪𝘯𝘵 𝘵𝘰 𝘪𝘵, 𝘸𝘦 𝘶𝘴𝘦 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘴 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴 [𝘜2𝘛], 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘵𝘩𝘳𝘦𝘦 𝘴𝘱𝘩𝘦𝘳𝘦𝘴 [𝘜3𝘚], 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘢𝘱𝘱𝘢𝘳𝘦𝘯𝘵 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦𝘴 [𝘜𝘰𝘱𝘱], 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘎𝘳𝘰𝘶𝘯𝘥 𝘢𝘯𝘥 𝘪𝘵𝘴 𝘮𝘢𝘯𝘪𝘧𝘦𝘴𝘵𝘢𝘵𝘪𝘰𝘯𝘴 [𝘜𝘎𝘔].
𝘈𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 / 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦𝘴 𝘢𝘳𝘦 𝘦𝘮𝘱𝘵𝘺 𝘰𝘧 𝘪𝘯𝘩𝘦𝘳𝘦𝘯𝘵 𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘤𝘦 [𝘛2] <==> 𝘦𝘹𝘢𝘤𝘵𝘭𝘺 𝘣𝘦𝘤𝘢𝘶𝘴𝘦 𝘵𝘩𝘦𝘺 𝘢𝘳𝘦 𝘤𝘰𝘯𝘷𝘦𝘯𝘵𝘪𝘰𝘯𝘢𝘭𝘭𝘺 𝘥𝘦𝘱𝘦𝘯𝘥𝘦𝘯𝘵𝘭𝘺 𝘤𝘰-𝘢𝘳𝘪𝘴𝘦𝘯 (𝘪𝘯𝘵𝘦𝘳𝘥𝘦𝘱𝘦𝘯𝘥𝘦𝘯𝘵) 𝘳𝘦𝘭𝘢𝘵𝘪𝘷𝘦𝘭𝘺 𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭 𝘦𝘷𝘦𝘳-𝘤𝘩𝘢𝘯𝘨𝘪𝘯𝘨 𝘪𝘮𝘱𝘦𝘳𝘮𝘢𝘯𝘦𝘯𝘵 𝘢𝘱𝘱𝘦𝘢𝘳𝘢𝘯𝘤𝘦𝘴 / 𝘵𝘰𝘰𝘭𝘴 / 𝘢𝘥𝘢𝘱𝘵𝘦𝘥 𝘴𝘬𝘪𝘭𝘭𝘧𝘶𝘭 𝘮𝘦𝘢𝘯𝘴 / 𝘤𝘰𝘶𝘯𝘵𝘦𝘳𝘱𝘰𝘪𝘯𝘵𝘴 [𝘛1], 𝘮𝘦𝘳𝘦𝘭𝘺 𝘭𝘢𝘣𝘦𝘭𝘦𝘥 / 𝘪𝘮𝘱𝘶𝘵𝘦𝘥 / 𝘪𝘮𝘢𝘨𝘪𝘯𝘦𝘥 𝘣𝘺 𝘵𝘩𝘦 𝘮𝘪𝘯𝘥 𝘪𝘯 𝘥𝘦𝘱𝘦𝘯𝘥𝘦𝘯𝘤𝘦 𝘰𝘧 𝘪𝘵𝘴 𝘱𝘢𝘴𝘵 𝘦𝘹𝘱𝘦𝘳𝘪𝘦𝘯𝘤𝘦𝘴 / 𝘤𝘰𝘯𝘥𝘪𝘵𝘪𝘰𝘯𝘪𝘯𝘨 / 𝘬𝘢𝘳𝘮𝘢.
𝘈𝘯𝘥 𝘷𝘪𝘤𝘦 𝘷𝘦𝘳𝘴𝘢; 𝘰𝘯𝘦 𝘢𝘴𝘱𝘦𝘤𝘵 / 𝘵𝘳𝘶𝘵𝘩 𝘪𝘮𝘱𝘭𝘪𝘦𝘴 / 𝘱𝘳𝘰𝘷𝘦𝘴 / 𝘦𝘯𝘢𝘣𝘭𝘦𝘴 / 𝘴𝘶𝘱𝘱𝘰𝘳𝘵𝘴 / 𝘪𝘴 𝘪𝘯 𝘩𝘢𝘳𝘮𝘰𝘯𝘺 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘰𝘵𝘩𝘦𝘳 [𝘜2𝘛].
𝘈𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 / 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦𝘴 𝘢𝘳𝘦 𝘭𝘪𝘬𝘦 𝘴𝘱𝘢𝘤𝘦, 𝘪𝘭𝘭𝘶𝘴𝘪𝘰𝘯𝘴, 𝘳𝘦𝘧𝘭𝘦𝘤𝘵𝘪𝘰𝘯𝘴, 𝘮𝘪𝘳𝘢𝘨𝘦𝘴, 𝘥𝘳𝘦𝘢𝘮𝘴, 𝘦𝘤𝘩𝘰𝘴, 𝘮𝘢𝘨𝘪𝘤𝘢𝘭 𝘵𝘳𝘪𝘤𝘬𝘴: ‘𝘛𝘩𝘦𝘳𝘦, 𝘣𝘶𝘵 𝘯𝘰𝘵 𝘵𝘩𝘦𝘳𝘦.’
𝘈𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 / 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦𝘴 𝘢𝘳𝘦 𝘯𝘰𝘵 𝘳𝘦𝘢𝘭𝘭𝘺 𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘤𝘦 / 𝘤𝘢𝘶𝘴𝘦𝘥 / 𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭 / 𝘦𝘷𝘰𝘭𝘷𝘪𝘯𝘨 / 𝘤𝘦𝘢𝘴𝘪𝘯𝘨, 𝘯𝘰𝘵 𝘤𝘰𝘮𝘱𝘭𝘦𝘵𝘦𝘭𝘺 𝘯𝘰𝘯-𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘵 / 𝘯𝘰𝘯-𝘤𝘢𝘶𝘴𝘦𝘥 / 𝘯𝘰𝘯-𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭 / 𝘯𝘰𝘯-𝘦𝘷𝘰𝘭𝘷𝘪𝘯𝘨 / 𝘯𝘰𝘯-𝘤𝘦𝘢𝘴𝘪𝘯𝘨, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳.]
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The vast and profound [𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘗𝘳𝘪𝘮𝘰𝘳𝘥𝘪𝘢𝘭-𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴] is just this.
Samantabhadra and consort are just this.
[𝘪.𝘦. 𝘙𝘦𝘱𝘳𝘦𝘴𝘦𝘯𝘵𝘪𝘯𝘨 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘢𝘱𝘱𝘦𝘢𝘳𝘢𝘯𝘤𝘦𝘴 / 𝘮𝘦𝘵𝘩𝘰𝘥 / 𝘤𝘰𝘮𝘱𝘢𝘴𝘴𝘪𝘰𝘯 𝘢𝘯𝘥 𝘸𝘪𝘴𝘥𝘰𝘮 / 𝘦𝘮𝘱𝘵𝘪𝘯𝘦𝘴𝘴, 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴.]
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This space [T2 - emptiness] and wisdom [T1 - functionality] [U2T],
perceiving [T1 - functionality] while being empty [T2 - emptiness] [U2T],
Are what is called "knowing original enlightenment."
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[𝘪.𝘦. 𝘛𝘩𝘦 𝘛𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 & 𝘥𝘺𝘯𝘢𝘮𝘪𝘤 𝘰𝘧 𝘵𝘩𝘦 𝘮𝘪𝘯𝘥 / 𝘗𝘳𝘪𝘮𝘰𝘳𝘥𝘪𝘢𝘭 𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴: 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘪𝘵𝘴 𝘱𝘳𝘪𝘮𝘰𝘳𝘥𝘪𝘢𝘭 𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭𝘪𝘵𝘺 / 𝘤𝘰𝘨𝘯𝘪𝘻𝘢𝘯𝘤𝘦 / 𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 [𝘛1] 𝘢𝘯𝘥 𝘦𝘮𝘱𝘵𝘪𝘯𝘦𝘴𝘴 [𝘛2] [𝘜2𝘛].]
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This self-knowing, though one is still deluded,
Does not depend on other things,
So self-existing wakefulness is just this.
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[𝘪.𝘦. 𝘐𝘵 𝘪𝘴 𝘵𝘩𝘦 𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘗𝘳𝘪𝘮𝘰𝘳𝘥𝘪𝘢𝘭-𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 𝘯𝘰𝘯-𝘥𝘶𝘢𝘭𝘪𝘴𝘵𝘪𝘤𝘢𝘭𝘭𝘺 𝘯𝘰𝘯-𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘶𝘢𝘭𝘭𝘺 𝘥𝘪𝘳𝘦𝘤𝘵𝘭𝘺 𝘳𝘦𝘤𝘰𝘨𝘯𝘪𝘴𝘪𝘯𝘨 𝘪𝘵𝘴 𝘰𝘸𝘯 𝘵𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 & 𝘥𝘺𝘯𝘢𝘮𝘪𝘤 𝘢𝘴 𝘪𝘵 𝘪𝘴 [𝘜2𝘛].]
[𝘪.𝘦. 𝘛𝘩𝘪𝘴 𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘉𝘢𝘴𝘪𝘴 / 𝘚𝘰𝘶𝘳𝘤𝘦 / 𝘗𝘳𝘪𝘮𝘰𝘳𝘥𝘪𝘢𝘭-𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 𝘪𝘴 𝘪𝘯𝘥𝘦𝘴𝘤𝘳𝘪𝘣𝘢𝘣𝘭𝘦 / 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦, 𝘶𝘯𝘪𝘲𝘶𝘦, 𝘢𝘭𝘭-𝘱𝘦𝘳𝘷𝘢𝘥𝘪𝘯𝘨, 𝘵𝘪𝘮𝘦𝘭𝘦𝘴𝘴, 𝘶𝘯𝘣𝘰𝘳𝘯, 𝘶𝘯𝘤𝘰𝘯𝘥𝘪𝘵𝘪𝘰𝘯𝘦𝘥, 𝘶𝘯𝘤𝘩𝘢𝘯𝘨𝘪𝘯𝘨, 𝘶𝘯𝘤𝘦𝘢𝘴𝘪𝘯𝘨, 𝘱𝘳𝘪𝘴𝘵𝘪𝘯𝘦. 𝘐𝘵 𝘪𝘴 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴 𝘢𝘣𝘰𝘶𝘵 𝘢𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 -- 𝘦𝘹. 𝘵𝘩𝘦 𝘵𝘩𝘳𝘦𝘦 𝘴𝘱𝘩𝘦𝘳𝘦𝘴: 𝘴𝘶𝘣𝘫𝘦𝘤𝘵 / 𝘮𝘪𝘯𝘥, 𝘳𝘦𝘭𝘢𝘵𝘪𝘰𝘯 / 𝘢𝘤𝘵𝘪𝘰𝘯 / 𝘬𝘢𝘳𝘮𝘢, 𝘰𝘣𝘫𝘦𝘤𝘵 / 𝘱𝘩𝘦𝘯𝘰𝘮𝘦𝘯𝘢 / 𝘸𝘰𝘳𝘭𝘥 –.]
.
Being aware, it is cognizance [T1],
A natural knowing that is free of thought [T2].
This self-knowing cannot possibly form thoughts [in absolute terms].
.
Without conceptualizing a "mind,"
Since it is not something to be conceived,
This original wakefulness, cognizant yet thought-free,
Is like the wisdom of the Buddha.
.
[𝘪.𝘦. 𝘐𝘵 𝘪𝘴 𝘢𝘤𝘵𝘪𝘯𝘨 / 𝘵𝘩𝘪𝘯𝘬𝘪𝘯𝘨 / 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘶𝘢𝘭𝘪𝘴𝘪𝘯𝘨 𝘸𝘪𝘵𝘩𝘰𝘶𝘵 𝘢𝘤𝘵𝘪𝘯𝘨 / 𝘵𝘩𝘪𝘯𝘬𝘪𝘯𝘨 / 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘶𝘢𝘭𝘪𝘴𝘪𝘯𝘨, 𝘸𝘪𝘵𝘩𝘰𝘶𝘵 𝘢𝘱𝘱𝘳𝘦𝘩𝘦𝘯𝘥𝘪𝘯𝘨 / 𝘥𝘪𝘧𝘧𝘦𝘳𝘦𝘯𝘵𝘪𝘢𝘵𝘪𝘯𝘨 / 𝘰𝘱𝘱𝘰𝘴𝘪𝘯𝘨 𝘢𝘯𝘺𝘵𝘩𝘪𝘯𝘨 𝘪𝘯 𝘢𝘣𝘴𝘰𝘭𝘶𝘵𝘦 𝘵𝘦𝘳𝘮𝘴, 𝘫𝘶𝘴𝘵 𝘤𝘰𝘯𝘷𝘦𝘯𝘵𝘪𝘰𝘯𝘢𝘭𝘭𝘺 / 𝘳𝘦𝘭𝘢𝘵𝘪𝘷𝘦𝘭𝘺 / 𝘪𝘯𝘵𝘦𝘳-𝘴𝘶𝘣𝘫𝘦𝘤𝘵𝘪𝘷𝘦𝘭𝘺; 𝘸𝘪𝘵𝘩𝘰𝘶𝘵 𝘧𝘢𝘭𝘭𝘪𝘯𝘨 𝘪𝘯𝘵𝘰 𝘢𝘯𝘺 𝘦𝘹𝘵𝘳𝘦𝘮𝘦𝘴 𝘰𝘳 𝘮𝘪𝘥𝘥𝘭𝘦.
𝘐𝘵 𝘪𝘴 𝘢𝘤𝘵𝘪𝘯𝘨 / 𝘵𝘩𝘪𝘯𝘬𝘪𝘯𝘨 / 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘶𝘢𝘭𝘪𝘴𝘪𝘯𝘨 𝘸𝘩𝘪𝘭𝘦 𝘣𝘦𝘪𝘯𝘨 𝘧𝘶𝘭𝘭𝘺 𝘢𝘸𝘢𝘳𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘵𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 & 𝘥𝘺𝘯𝘢𝘮𝘪𝘤 𝘰𝘧 𝘢𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 𝘪𝘯𝘷𝘰𝘭𝘷𝘦𝘥 𝘪𝘯 𝘵𝘩𝘦 𝘢𝘤𝘵𝘪𝘷𝘪𝘵𝘺 / 𝘵𝘩𝘪𝘯𝘬𝘪𝘯𝘨 / 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘶𝘢𝘭𝘪𝘴𝘪𝘯𝘨 …
𝘛𝘩𝘶𝘴 𝘢𝘤𝘵𝘪𝘯𝘨 𝘮𝘰𝘳𝘦 𝘢𝘯𝘥 𝘮𝘰𝘳𝘦 𝘪𝘯 𝘢𝘤𝘤𝘰𝘳𝘥 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘪𝘯𝘴𝘦𝘱𝘢𝘳𝘢𝘣𝘭𝘦 𝘵𝘸𝘰 𝘢𝘴𝘱𝘦𝘤𝘵𝘴 𝘰𝘧 𝘙𝘦𝘢𝘭𝘪𝘵𝘺 𝘢𝘴 𝘪𝘵 𝘪𝘴,
𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴 [𝘜2𝘛],
𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘵𝘩𝘳𝘦𝘦 𝘴𝘱𝘩𝘦𝘳𝘦𝘴 [𝘜3𝘚 / 𝘜2𝘛-3𝘚],
𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘢𝘱𝘱𝘢𝘳𝘦𝘯𝘵 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦𝘴 [𝘜𝘰𝘱𝘱 / 𝘜2𝘛-𝘰𝘱𝘱],
𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴 𝘢𝘣𝘰𝘶𝘵 𝘵𝘩𝘦 𝘵𝘸𝘰 𝘵𝘳𝘶𝘵𝘩𝘴 𝘵𝘩𝘦𝘮𝘴𝘦𝘭𝘷𝘦𝘴 [𝘜2𝘛-2𝘛],
𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘎𝘳𝘰𝘶𝘯𝘥 𝘢𝘯𝘥 𝘪𝘵𝘴 𝘮𝘢𝘯𝘪𝘧𝘦𝘴𝘵𝘢𝘵𝘪𝘰𝘯𝘴 [𝘜𝘎𝘔 / 𝘜2𝘛-𝘎𝘔].]
.
Therefore, it is taught, "Realize that luminous mind
Is the mind of original wakefulness,
And don't seek an enlightenment separate from it."
.
[𝘪.𝘦. 𝘙𝘦𝘢𝘭𝘪𝘴𝘦 𝘵𝘩𝘦 𝘵𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 𝘰𝘧 𝘙𝘦𝘢𝘭𝘪𝘵𝘺 𝘢𝘴 𝘪𝘵 𝘪𝘴 𝘩𝘦𝘳𝘦 & 𝘯𝘰𝘸: 𝘵𝘩𝘦 𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘉𝘢𝘴𝘪𝘴 / 𝘚𝘰𝘶𝘳𝘤𝘦 / 𝘉𝘶𝘥𝘥𝘩𝘢-𝘯𝘢𝘵𝘶𝘳𝘦 / 𝘎𝘦𝘯𝘶𝘪𝘯𝘦-𝘦𝘮𝘱𝘵𝘪𝘯𝘦𝘴𝘴 / 𝘗𝘳𝘪𝘮𝘰𝘳𝘥𝘪𝘢𝘭-𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴: 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴 [𝘜2𝘛 / 𝘜3𝘚 / 𝘜𝘰𝘱𝘱 / 𝘜2𝘛-2𝘛 / 𝘜𝘎𝘔].]
.
Nevertheless, this mind does become disturbed
By the defilement of momentary thoughts.
.
[𝘪.𝘦. 𝘕𝘰𝘵 𝘨𝘳𝘢𝘴𝘱𝘪𝘯𝘨 𝘢𝘵 𝘢𝘯𝘺𝘵𝘩𝘪𝘯𝘨 𝘪𝘯 𝘢𝘣𝘴𝘰𝘭𝘶𝘵𝘦 𝘵𝘦𝘳𝘮𝘴; 𝘯𝘰𝘵 𝘦𝘷𝘦𝘯 𝘢𝘵 𝘵𝘩𝘪𝘴 𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘉𝘶𝘥𝘥𝘩𝘢-𝘯𝘢𝘵𝘶𝘳𝘦 / 𝘗𝘳𝘪𝘮𝘰𝘳𝘥𝘪𝘢𝘭-𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 / 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴. 𝘐𝘵 𝘪𝘴 𝘢𝘭𝘴𝘰 𝘦𝘮𝘱𝘵𝘺 𝘰𝘧 𝘪𝘯𝘩𝘦𝘳𝘦𝘯𝘵 𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘤𝘦, 𝘮𝘦𝘳𝘦𝘭𝘺 𝘢 𝘱𝘰𝘪𝘯𝘵𝘦𝘳 𝘵𝘰 𝘵𝘩𝘦 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦.]
.
Like water, gold, or the sky,
It may be either pure or impure.
.
[𝘪.𝘦. 𝘛𝘩𝘦 𝘵𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 𝘰𝘧 𝘙𝘦𝘢𝘭𝘪𝘵𝘺 𝘢𝘴 𝘪𝘵 𝘪𝘴, 𝘰𝘧 𝘵𝘩𝘦 𝘵𝘩𝘳𝘦𝘦 𝘴𝘱𝘩𝘦𝘳𝘦𝘴 – 𝘴𝘶𝘣𝘫𝘦𝘤𝘵 / 𝘮𝘪𝘯𝘥, 𝘳𝘦𝘭𝘢𝘵𝘪𝘰𝘯 / 𝘢𝘤𝘵𝘪𝘰𝘯, 𝘰𝘣𝘫𝘦𝘤𝘵 / 𝘱𝘩𝘦𝘯𝘰𝘮𝘦𝘯𝘢 … – 𝘪𝘴 𝘪𝘯𝘥𝘦𝘴𝘤𝘳𝘪𝘣𝘢𝘣𝘭𝘦 / 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦, 𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘪𝘰𝘯 / 𝘥𝘶𝘢𝘭𝘪𝘵𝘪𝘦𝘴, 𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘦𝘹𝘵𝘳𝘦𝘮𝘦𝘴 & 𝘮𝘪𝘥𝘥𝘭𝘦, 𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘥𝘶𝘢𝘭𝘪𝘴𝘵𝘪𝘤 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘶𝘢𝘭 𝘱𝘳𝘰𝘭𝘪𝘧𝘦𝘳𝘢𝘵𝘪𝘰𝘯𝘴, 𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘥𝘦𝘧𝘪𝘯𝘪𝘯𝘨 𝘭𝘪𝘮𝘪𝘵𝘢𝘵𝘪𝘰𝘯𝘴, 𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘤𝘰𝘯𝘥𝘪𝘵𝘪𝘰𝘯𝘪𝘯𝘨 / 𝘬𝘢𝘳𝘮𝘢. 𝘐𝘵 𝘩𝘢𝘴 𝘵𝘰 𝘣𝘦 𝘱𝘦𝘳𝘴𝘰𝘯𝘢𝘭𝘭𝘺 𝘴𝘱𝘰𝘯𝘵𝘢𝘯𝘦𝘰𝘶𝘴𝘭𝘺 𝘯𝘰𝘯-𝘥𝘶𝘢𝘭𝘪𝘴𝘵𝘪𝘤𝘢𝘭𝘭𝘺 𝘯𝘰𝘯-𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘶𝘢𝘭𝘭𝘺 𝘥𝘪𝘳𝘦𝘤𝘵𝘭𝘺 𝘱𝘦𝘳𝘤𝘦𝘪𝘷𝘦𝘥 / 𝘳𝘦𝘢𝘭𝘪𝘴𝘦𝘥 / 𝘦𝘹𝘱𝘦𝘳𝘪𝘦𝘯𝘤𝘦𝘥 𝘪𝘯 𝘵𝘩𝘦 𝘩𝘦𝘳𝘦 & 𝘯𝘰𝘸. 𝘛𝘩𝘢𝘵 𝘪𝘴 𝘵𝘩𝘦 𝘨𝘰𝘢𝘭 𝘰𝘧 𝘴𝘵𝘶𝘥𝘺𝘪𝘯𝘨 𝘢𝘯𝘥 𝘮𝘦𝘥𝘪𝘵𝘢𝘵𝘪𝘰𝘯.]
.
– Naropa
.
from the book "Jewels of Enlightenment: Wisdom Teachings from the Great Tibetan Masters"
translated by Erik Pema Kunsang
.
Via: Gems of Wisdom - Buddhist Masters of Ancient India
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