[𝕋𝕙𝕖 𝕚𝕟𝕔𝕠𝕟𝕔𝕖𝕚𝕧𝕒𝕓𝕝𝕖 𝕥𝕣𝕦𝕖 𝕟𝕒𝕥𝕦𝕣𝕖 𝕠𝕗 𝕥𝕙𝕖 𝕞𝕚𝕟𝕕:
𝕖𝕞𝕡𝕥𝕪 𝕓𝕦𝕥 𝕤𝕥𝕚𝕝𝕝 𝕗𝕦𝕟𝕔𝕥𝕚𝕠𝕟𝕒𝕝 / 𝕔𝕠𝕘𝕟𝕚𝕫𝕒𝕟𝕥 / 𝕜𝕟𝕠𝕨𝕚𝕟𝕘 / 𝕒𝕨𝕒𝕣𝕖 [𝕌𝟚𝕋]:]
.
Unconstructed self-knowing ~ Naropa
.
[𝘽𝙚𝙮𝙤𝙣𝙙 𝙖𝙡𝙡 𝙤𝙥𝙥𝙤𝙨𝙞𝙩𝙚𝙨 / 𝙙𝙪𝙖𝙡𝙞𝙩𝙞𝙚𝙨 ...]
.
Mind is 𝙣𝙚𝙞𝙩𝙝𝙚𝙧 𝙚𝙭𝙞𝙨𝙩𝙚𝙣𝙩 𝙣𝙤𝙧 𝙣𝙤𝙣𝙚𝙭𝙞𝙨𝙩𝙚𝙣𝙩,
Since each of these [constructs] is negated.
It is also 𝙣𝙤𝙩 𝙗𝙤𝙩𝙝 [𝙖𝙣𝙙 𝙣𝙤𝙩 𝙣𝙚𝙞𝙩𝙝𝙚𝙧],
Since existing and not existing are a contradiction.
It is not a living being
Nor other than living beings.
.
(𝘪.𝘦. 𝘛𝘩𝘦 𝘮𝘪𝘯𝘥 𝘢𝘯𝘥 𝘪𝘵𝘴 𝘧𝘢𝘣𝘳𝘪𝘤𝘢𝘵𝘪𝘰𝘯𝘴, 𝘰𝘳 𝘵𝘩𝘦 𝘎𝘳𝘰𝘶𝘯𝘥 𝘢𝘯𝘥 𝘪𝘵𝘴 𝘮𝘢𝘯𝘪𝘧𝘦𝘴𝘵𝘢𝘵𝘪𝘰𝘯𝘴, 𝘢𝘳𝘦
𝘯𝘰𝘵 𝘳𝘦𝘢𝘭𝘭𝘺 𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘵 / 𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭, 𝘯𝘰𝘵 𝘤𝘰𝘮𝘱𝘭𝘦𝘵𝘦𝘭𝘺 𝘯𝘰𝘯-𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘵 / 𝘯𝘰𝘯-𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘱𝘦𝘳𝘮𝘢𝘯𝘦𝘯𝘵 / 𝘤𝘰𝘯𝘵𝘪𝘯𝘶𝘰𝘶𝘴 / 𝘦𝘵𝘦𝘳𝘯𝘢𝘭, 𝘯𝘰𝘵 𝘪𝘮𝘱𝘦𝘳𝘮𝘢𝘯𝘦𝘯𝘵 / 𝘥𝘪𝘴𝘤𝘰𝘯𝘵𝘪𝘯𝘶𝘰𝘶𝘴 / 𝘢𝘯𝘯𝘪𝘩𝘪𝘭𝘢𝘵𝘦𝘥, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘳𝘦𝘢𝘭𝘭𝘺 𝘥𝘦𝘱𝘦𝘯𝘥𝘦𝘯𝘵𝘭𝘺 𝘢𝘳𝘪𝘴𝘦𝘯 / 𝘤𝘢𝘶𝘴𝘦𝘥 / 𝘤𝘩𝘢𝘯𝘨𝘪𝘯𝘨 / 𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭 / 𝘤𝘦𝘢𝘴𝘪𝘯𝘨, 𝘯𝘰𝘵 𝘤𝘰𝘮𝘱𝘭𝘦𝘵𝘦𝘭𝘺 𝘪𝘯𝘥𝘦𝘱𝘦𝘯𝘥𝘦𝘯𝘵 / 𝘶𝘯𝘤𝘢𝘶𝘴𝘦𝘥 / 𝘶𝘯𝘣𝘰𝘳𝘯 / 𝘶𝘯𝘤𝘩𝘢𝘯𝘨𝘪𝘯𝘨 / 𝘯𝘰𝘯-𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭 / 𝘶𝘯𝘤𝘦𝘢𝘴𝘪𝘯𝘨, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳,
𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 𝘥𝘪𝘧𝘧𝘦𝘳𝘦𝘯𝘵 / 𝘴𝘦𝘱𝘢𝘳𝘢𝘵𝘦 / 𝘮𝘶𝘭𝘵𝘪𝘱𝘭𝘦 / 𝘥𝘶𝘢𝘭, 𝘯𝘰𝘵 𝘪𝘥𝘦𝘯𝘵𝘪𝘤𝘢𝘭 / 𝘶𝘯𝘪𝘵𝘦𝘥 / 𝘰𝘯𝘦 / 𝘯𝘰𝘯-𝘥𝘶𝘢𝘭, 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳;
𝘯𝘰𝘵 '𝘵𝘩𝘪𝘴', 𝘯𝘰𝘵 '𝘯𝘰𝘯-𝘵𝘩𝘪𝘴', 𝘯𝘰𝘵 𝘣𝘰𝘵𝘩 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳, 𝘯𝘰𝘵 𝘯𝘦𝘪𝘵𝘩𝘦𝘳 -- 𝘧𝘰𝘳 𝘸𝘩𝘢𝘵𝘦𝘷𝘦𝘳 '𝘵𝘩𝘪𝘴' 𝘪𝘴;
𝙣𝙤𝙩 𝙘𝙤𝙣𝙨𝙩𝙧𝙪𝙘𝙩𝙚𝙙, 𝙣𝙤𝙩 𝙪𝙣𝙘𝙤𝙣𝙨𝙩𝙧𝙪𝙘𝙩𝙚𝙙, 𝙣𝙤𝙩 𝙗𝙤𝙩𝙝 𝙩𝙤𝙜𝙚𝙩𝙝𝙚𝙧, 𝙣𝙤𝙩 𝙣𝙚𝙞𝙩𝙝𝙚𝙧;
𝘔𝘦𝘢𝘯𝘪𝘯𝘨 𝘪𝘯𝘥𝘦𝘴𝘤𝘳𝘪𝘱𝘵𝘪𝘣𝘭𝘦 / 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦, 𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦𝘴 / 𝘥𝘶𝘢𝘭𝘪𝘵𝘪𝘦𝘴.)
.
.
.
[𝙄𝙣𝙘𝙤𝙣𝙘𝙚𝙞𝙫𝙖𝙗𝙡𝙚 ...]
.
Therefore, it is free from all constructs.
.
(𝘪.𝘦. 𝘛𝘩𝘦 𝘵𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 & 𝘥𝘺𝘯𝘢𝘮𝘪𝘤 𝘰𝘧 𝘵𝘩𝘦 𝘮𝘪𝘯𝘥 & 𝘱𝘩𝘦𝘯𝘰𝘮𝘦𝘯𝘢 𝘪𝘴 𝘪𝘯𝘥𝘦𝘴𝘤𝘳𝘪𝘣𝘢𝘣𝘭𝘦 / 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦 𝘧𝘰𝘳 𝘰𝘶𝘳 𝘧𝘭𝘢𝘸𝘦𝘥 / 𝘤𝘰𝘯𝘥𝘪𝘵𝘪𝘰𝘯𝘦𝘥 𝘥𝘶𝘢𝘭𝘪𝘴𝘵𝘪𝘤 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘶𝘢𝘭 𝘮𝘪𝘯𝘥(𝘴); 𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘦𝘹𝘵𝘳𝘦𝘮𝘦𝘴 & 𝘮𝘪𝘥𝘥𝘭𝘦, 𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘥𝘶𝘢𝘭𝘪𝘴𝘵𝘪𝘤 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘶𝘢𝘭 𝘱𝘳𝘰𝘭𝘪𝘧𝘦𝘳𝘢𝘵𝘪𝘰𝘯𝘴, 𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘥𝘦𝘧𝘪𝘯𝘪𝘯𝘨 𝘭𝘪𝘮𝘪𝘵𝘢𝘵𝘪𝘰𝘯, 𝘣𝘦𝘺𝘰𝘯𝘥 𝘢𝘭𝘭 𝘤𝘰𝘯𝘥𝘪𝘵𝘪𝘰𝘯𝘪𝘯𝘨 𝘬𝘢𝘳𝘮𝘢; 𝘣𝘦𝘺𝘰𝘯𝘥 𝘤𝘢𝘶𝘴𝘢𝘭𝘪𝘵𝘺, 𝘮𝘢𝘵𝘵𝘦𝘳-𝘦𝘯𝘦𝘳𝘨𝘺, 𝘴𝘱𝘢𝘤𝘦 & 𝘵𝘪𝘮𝘦.
𝘉𝘶𝘵, 𝘴𝘵𝘪𝘭𝘭, 𝘸𝘦 𝘶𝘴𝘦 𝘤𝘰𝘯𝘤𝘦𝘱𝘵𝘴 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴 [𝘜2𝘛],
𝘰𝘳 𝘵𝘩𝘦 𝘶𝘯𝘣𝘰𝘳𝘯 𝘎𝘳𝘰𝘶𝘯𝘥 / 𝘶𝘯𝘤𝘰𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘦𝘥 𝘴𝘦𝘭𝘧-𝘬𝘯𝘰𝘸𝘪𝘯𝘨,
𝘵𝘰 𝘱𝘰𝘪𝘯𝘵 𝘵𝘰 𝘪𝘵: 𝘣𝘦𝘤𝘢𝘶𝘴𝘦 𝘵𝘩𝘦𝘺 𝘢𝘳𝘦 𝘢𝘭𝘭 𝘦𝘮𝘱𝘵𝘺 𝘰𝘧 𝘪𝘯𝘩𝘦𝘳𝘦𝘯𝘵 𝘦𝘹𝘪𝘴𝘵𝘦𝘯𝘤𝘦 [𝘛2], 𝘣𝘶𝘵 𝘴𝘵𝘪𝘭𝘭 𝘤𝘰𝘯𝘷𝘦𝘯𝘵𝘪𝘰𝘯𝘢𝘭𝘭𝘺 𝘥𝘦𝘱𝘦𝘯𝘥𝘦𝘯𝘵𝘭𝘺 𝘤𝘰-𝘢𝘳𝘪𝘴𝘦𝘯 & 𝘳𝘦𝘭𝘢𝘵𝘪𝘷𝘦𝘭𝘺 𝘧𝘶𝘯𝘤𝘵𝘪𝘰𝘯𝘢𝘭 [𝘛1]; 𝘢𝘯𝘥 𝘵𝘩𝘢𝘵 𝘪𝘴 𝘵𝘩𝘦 '𝘶𝘯𝘣𝘰𝘳𝘯' 𝘵𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 & 𝘥𝘺𝘯𝘢𝘮𝘪𝘤 𝘰𝘧 𝘢𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴.
𝘉𝘶𝘵 𝘸𝘦 𝘴𝘩𝘰𝘶𝘭𝘥 𝘯𝘰𝘵 𝘨𝘳𝘢𝘴𝘱 𝘢𝘵 𝘢𝘯𝘺 𝘰𝘧 𝘵𝘩𝘰𝘴𝘦 '𝘱𝘰𝘪𝘯𝘵𝘦𝘳𝘴' 𝘰𝘵𝘩𝘦𝘳𝘸𝘪𝘴𝘦 𝘵𝘩𝘦𝘺 𝘵𝘶𝘳𝘯 𝘪𝘯𝘵𝘰 𝘱𝘰𝘪𝘴𝘰𝘯𝘴.)
.
.
.
[𝙇𝙞𝙠𝙚 𝙨𝙥𝙖𝙘𝙚, 𝙧𝙚𝙛𝙡𝙚𝙘𝙩𝙞𝙤𝙣𝙨 ...]
.
This is how I have established the ultimate:
"Mind is based on 𝙨𝙥𝙖𝙘𝙚," as it is said.
.
This unconstructed self-knowing [𝙪𝙣𝙗𝙤𝙧𝙣, 𝙪𝙣𝙘𝙝𝙖𝙣𝙜𝙞𝙣𝙜, 𝙪𝙣𝙘𝙚𝙖𝙨𝙞𝙣𝙜, 𝙗𝙪𝙩 𝙨𝙩𝙞𝙡𝙡 𝙛𝙪𝙣𝙘𝙩𝙞𝙤𝙣𝙖𝙡]
Perceives [T1] while empty [T2],
and while empty [T2] it perceives [T1].
𝙀𝙭𝙥𝙚𝙧𝙞𝙚𝙣𝙘𝙚 [T1] and 𝙚𝙢𝙥𝙩𝙞𝙣𝙚𝙨𝙨 [T2] are therefore indivisible, [𝙐𝙣𝙞𝙤𝙣 𝙤𝙛 𝙩𝙝𝙚 𝙏𝙬𝙤 𝙏𝙧𝙪𝙩𝙝𝙨 / 𝙐2𝙏]
.
Like the analogy of [𝙩𝙝𝙚 𝙧𝙚𝙛𝙡𝙚𝙘𝙩𝙞𝙤𝙣 𝙤𝙛] the moon in water
This is how I have established 𝙣𝙤𝙣-𝙙𝙪𝙖𝙡𝙞𝙩𝙮:
"𝙎𝙥𝙖𝙘𝙚 is not based on anything," as it is said.
.
(𝘪.𝘦. 𝘈𝘭𝘭 𝘥𝘩𝘢𝘳𝘮𝘢𝘴 / 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦𝘴, 𝘪𝘯𝘤𝘭𝘶𝘥𝘪𝘯𝘨 𝘵𝘩𝘦 𝘵𝘩𝘳𝘦𝘦 𝘴𝘱𝘩𝘦𝘳𝘦𝘴 𝘰𝘧 𝘢𝘯𝘺 𝘳𝘦𝘭𝘢𝘵𝘪𝘰𝘯 / 𝘢𝘤𝘵𝘪𝘰𝘯 -- 𝘦𝘹. 𝘴𝘶𝘣𝘫𝘦𝘤𝘵 / 𝘮𝘪𝘯𝘥, 𝘳𝘦𝘭𝘢𝘵𝘪𝘰𝘯 / 𝘢𝘤𝘵𝘪𝘰𝘯 / 𝘬𝘢𝘳𝘮𝘢, 𝘰𝘣𝘫𝘦𝘤𝘵 / 𝘱𝘩𝘦𝘯𝘰𝘮𝘦𝘯𝘢 -- 𝘢𝘳𝘦 𝘭𝘪𝘬𝘦 𝘴𝘱𝘢𝘤𝘦, 𝘪𝘭𝘭𝘶𝘴𝘪𝘰𝘯𝘴, 𝘳𝘦𝘧𝘭𝘦𝘤𝘵𝘪𝘰𝘯, 𝘮𝘪𝘳𝘢𝘨𝘦𝘴, 𝘥𝘳𝘦𝘢𝘮𝘴, 𝘦𝘤𝘩𝘰𝘴, 𝘮𝘢𝘨𝘪𝘤𝘢𝘭 𝘵𝘳𝘪𝘤𝘬𝘴`'𝘛𝘩𝘦𝘳𝘦, 𝘣𝘶𝘵 𝘯𝘰𝘵 𝘵𝘩𝘦𝘳𝘦.'.)
.
.
.
[𝙏𝙝𝙚 𝙞𝙣𝙘𝙤𝙣𝙘𝙚𝙞𝙫𝙖𝙗𝙡𝙚 𝙪𝙣𝙞𝙦𝙪𝙚 𝙖𝙡𝙡-𝙥𝙚𝙧𝙫𝙖𝙙𝙞𝙣𝙜 𝙩𝙞𝙢𝙚𝙡𝙚𝙨𝙨 𝙪𝙣𝙗𝙤𝙧𝙣 𝙪𝙣𝙘𝙤𝙣𝙙𝙞𝙩𝙞𝙤𝙣𝙚𝙙 𝙪𝙣𝙘𝙝𝙖𝙣𝙜𝙞𝙣𝙜 𝙪𝙣𝙘𝙚𝙖𝙨𝙞𝙣𝙜 𝙥𝙧𝙞𝙨𝙩𝙞𝙣𝙚 𝙂𝙧𝙤𝙪𝙣𝙙 / 𝘽𝙖𝙨𝙞𝙨 / 𝙎𝙤𝙪𝙧𝙘𝙚 / 𝙎𝙪𝙘𝙝𝙣𝙚𝙨𝙨 / 𝙏𝙧𝙪𝙚 𝙣𝙖𝙩𝙪𝙧𝙚 & 𝙙𝙮𝙣𝙖𝙢𝙞𝙘 𝙖𝙨 𝙞𝙩 𝙞𝙨 / 𝙐𝙣𝙞𝙤𝙣 𝙤𝙛 𝙩𝙝𝙚 𝙏𝙬𝙤 𝙏𝙧𝙪𝙩𝙝𝙨 ... 𝙤𝙛 𝙖𝙡𝙡 𝙢𝙖𝙣𝙞𝙛𝙚𝙨𝙩𝙖𝙩𝙞𝙤𝙣𝙨 𝙤𝙛 𝙗𝙤𝙩𝙝 𝙨𝙖𝙢𝙨𝙖𝙧𝙖 𝙖𝙣𝙙 𝙣𝙞𝙧𝙫𝙖𝙣𝙖.]
.
This unconstructed [empty] self-knowing
Is itself the very 𝙗𝙖𝙨𝙞𝙨 [𝙂𝙧𝙤𝙪𝙣𝙙] of samsara.
Nirvana as well is also just this.
The Great Middle Way is also just this.
That to be seen is also just this.
That to train in is also just this.
That to attain is also just this.
The valid truth is also just this.
.
The renowned threefold tantras
Of basic cause, method, and result,
And what is known as ground, path, and fruition,
Are just different situations of this.
.
𝙏𝙝𝙚 𝙗𝙖𝙨𝙞𝙘 𝙘𝙤𝙣𝙨𝙘𝙞𝙤𝙪𝙨𝙣𝙚𝙨𝙨, 𝙩𝙝𝙚 𝙖𝙡𝙡-𝙜𝙧𝙤𝙪𝙣𝙙,
And all possible aggregates in samsara,
Are known as the 'dependent,' and so forth.
.
– Naropa
.
Via: https://www.facebook.com/photo.php?fbid=219205733799836&set=a.198412109212532&type=3
=======================
The display of your own intrinsic nature ~ Longchenpa
.
In the expanse in which self-knowing rigpa arises spontaneously, free of all grasping, rest and relax, without contrivance or fabrication.
[i.e. The true nature of the mind: inconceivable unconditioned spontaneous empty cognizance / U2T. It can spontaneously non-dualistically non-conceptually directly recognise it own true nature & dynamic as it is here now ... if we give it a chance do to so.]
.
Whatever thoughts arise, recognizing their essence
[i.e. Realising the Union of the Two Truths / U2T about all dharmas (physical, conceptual, mental) as soon as they arise],
.
allow them all to be liberated as the display of your own intrinsic nature
[i.e. Realising the Union of the Ground and its manifestations / UGM; that all appearances are primordially equal / pure / perfect / complete / free / enlightened / the Ground / the true Buddha].
.
– Longchenpa
.
Via Just Dharma Quotes
=======================
