The difference between a realised master and an ordinary being - 163
[๐๐๐ ๐๐๐๐๐๐ฃ๐๐๐๐ ๐๐๐ฅ๐จ๐๐๐ ๐ ๐ฃ๐๐๐๐๐ค๐๐ ๐๐๐ค๐ฅ๐๐ฃ ๐๐๐ ๐๐ ๐ ๐ฃ๐๐๐๐๐ฃ๐ช ๐๐๐๐๐ : ๐๐๐ฅ๐๐๐ ๐จ๐๐ฅ๐ ๐ ๐ฃ ๐จ๐๐ฅ๐๐ ๐ฆ๐ฅ ๐๐จ๐๐ฃ๐๐๐๐ค๐ค ๐ ๐ ๐ฅ๐๐ ๐ฅ๐ฃ๐ฆ๐ ๐๐๐ฅ๐ฆ๐ฃ๐ & ๐๐ช๐๐๐๐๐ ๐ ๐ โ๐๐๐๐๐ฅ๐ช ๐๐ค ๐๐ฅ ๐๐ค / ๐๐ฆ๐๐๐๐๐ค๐ค / ๐พ๐ฃ๐ ๐ฆ๐๐ / ๐น๐๐ค๐๐ค / ๐๐ ๐ฆ๐ฃ๐๐ / โ๐ฃ๐๐๐ ๐ฃ๐๐๐๐-๐๐จ๐๐ฃ๐๐๐๐ค๐ค / ๐๐๐๐ ๐ ๐ ๐ ๐ฅ๐๐ ๐๐จ๐ ๐๐ฃ๐ฆ๐ฅ๐๐ค.]
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"Even in the state of samadhi, a master who has attained realization (siddha) can walk, speak, think, reason and do whatever is necessary. But, unlike ordinary beings, he does it with full awareness. At the same time, the siddha does not just experience everything that happens in bliss, barely realizing that he is surrounded, like a drug addict who smokes hashish. He accurately and clearly perceives the world and his actions in it, seeing their similarity to reflections in the mirror. The inner point of balance of a siddha, whatever he does, is Rigpa. Therefore, he can also be called vidyadha-roy, or rigdzin (rig-pa 'dzin-pa), which means "holder" (' dzin-pa) of "awareness" (rig-pa). This is the quality that distinguishes a realized master, a siddha, from an ordinary person who is constantly in a state of imbalance and imbalance. All siddha activity revolves around one center of attraction, this unique state of true Awareness. He moves around the world, like an experienced dancer, rapidly flying in a dance through a crowded hall, never stumbling, never touching others, constantly aware of everything that is happening around him.
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Dzogchenpa may, like Longchen Rabjampa, be the eminent philosopher and scholar of his day and write works on Dzogchen like the Seven Treasures (mDzod bdun) by the aforementioned author. But that's not the point. Dzogchen is not a philosophy like other philosophical systems. Indeed, Dzogchen can be expressed in philosophical language, but the method inherent in Dzogchen is not a philosophical analysis or a systematic presentation of metaphysics. However, it is a mistake to say that Dzogchen rejects or lacks respect for intellect and intellectual activity. Reason is useful and necessary. He is a means to the attainment of certain ends, but in Dzogchen it is not he who is at the forefront, but Rigpa. Reasoning should be used usefully as needed, but one should also not forget about the inherent limitations of all reasoning. Rigpa is intelligence that is beyond reasoning (dpyad-pa) and intelligence itself (blo-gros). The goal of all Dzogchen practices is to be mindful and act intelligently in all situations. In a state of higher contemplation, both reason and intuition operate with maximum efficiency. The Dzogchen state is completely free from all ambiguity arising from the unconscious impulses of the present and past lives. This state, which is the center of every being, is characterized by two qualities: emptiness and clarity. Emptiness - due to complete openness and the absence of limits and restrictions, when all possibilities are present at the same time. Clarity, due to the fact that not only clear radiance is present in it, but also reason."
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-- Namkhai Norbu Rinpoche
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Via: Oleg Ganchenko
https://www.facebook.com/oleg.ganchenko/posts/4812953328767698
Translation: Google
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WITH COMMENTS:
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Even in the state of samadhi, a master who has attained realization (siddha) can walk, speak, think, reason and do whatever is necessary.
But, unlike ordinary beings, ๐ต๐ฒ ๐ฑ๐ผ๐ฒ๐ ๐ถ๐ (๐ผ๐ฟ๐ฑ๐ถ๐ป๐ฎ๐ฟ๐ ๐ฎ๐ฐ๐๐ถ๐ผ๐ป๐ ๐ผ๐ณ ๐๐ต๐ฒ ๐ฏ๐ผ๐ฑ๐, ๐๐ฝ๐ฒ๐ฒ๐ฐ๐ต & ๐บ๐ถ๐ป๐ฑ) ๐๐ถ๐๐ต ๐ณ๐๐น๐น ๐ฎ๐๐ฎ๐ฟ๐ฒ๐ป๐ฒ๐๐.
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(๐ช.๐ฆ. ๐๐ค๐ต๐ช๐ฏ๐จ ๐ธ๐ช๐ต๐ฉ๐ฐ๐ถ๐ต ๐ข๐ค๐ต๐ช๐ฏ๐จ, ๐ธ๐ช๐ต๐ฉ ๐ง๐ถ๐ญ๐ญ ๐ข๐ธ๐ข๐ณ๐ฆ๐ฏ๐ฆ๐ด๐ด: ๐๐ค๐ต๐ช๐ฏ๐จ ๐ธ๐ช๐ต๐ฉ๐ฐ๐ถ๐ต ๐ข๐ฏ๐บ ๐จ๐ณ๐ข๐ด๐ฑ๐ช๐ฏ๐จ, ๐ข๐ต๐ต๐ข๐ค๐ฉ๐ฎ๐ฆ๐ฏ๐ต, ๐ช๐จ๐ฏ๐ฐ๐ณ๐ข๐ฏ๐ค๐ฆ, ๐ธ๐ช๐ต๐ฉ๐ฐ๐ถ๐ต ๐ฃ๐ฆ๐ช๐ฏ๐จ ๐ด๐ญ๐ข๐ท๐ฆ ๐ต๐ฐ ๐ข๐ฏ๐บ๐ต๐ฉ๐ช๐ฏ๐จ, ๐ธ๐ช๐ต๐ฉ๐ฐ๐ถ๐ต ๐ฃ๐ฆ๐ช๐ฏ๐จ ๐ค๐ฐ๐ฏ๐ฅ๐ช๐ต๐ช๐ฐ๐ฏ๐ฆ๐ฅ & ๐ค๐ฐ๐ฏ๐ฅ๐ช๐ต๐ช๐ฐ๐ฏ๐ช๐ฏ๐จ, ๐ธ๐ช๐ต๐ฉ๐ฐ๐ถ๐ต ๐ญ๐ฆ๐ข๐ท๐ช๐ฏ๐จ ๐ข ๐ต๐ณ๐ข๐ค๐ฆ / ๐ฌ๐ข๐ณ๐ฎ๐ข. ๐๐ค๐ต๐ช๐ฏ๐จ ๐ธ๐ฉ๐ช๐ญ๐ฆ ๐ฃ๐ฆ๐ช๐ฏ๐จ ๐ง๐ถ๐ญ๐ญ๐บ ๐ข๐ธ๐ข๐ณ๐ฆ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ต๐ณ๐ถ๐ฆ ๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ & ๐ฅ๐บ๐ฏ๐ข๐ฎ๐ช๐ค ๐ฐ๐ง ๐๐ฆ๐ข๐ญ๐ช๐ต๐บ ๐ข๐ด ๐ช๐ต ๐ช๐ด, ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ต๐ฉ๐ณ๐ฆ๐ฆ ๐ด๐ฑ๐ฉ๐ฆ๐ณ๐ฆ๐ด -- ๐ด๐ถ๐ฃ๐ซ๐ฆ๐ค๐ต, ๐ณ๐ฆ๐ญ๐ข๐ต๐ช๐ฐ๐ฏ /๐ข๐ค๐ต๐ช๐ฐ๐ฏ, ๐ฐ๐ฃ๐ซ๐ฆ๐ค๐ต --, ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ข๐ฑ๐ฑ๐ข๐ณ๐ฆ๐ฏ๐ต ๐ฐ๐ฑ๐ฑ๐ฐ๐ด๐ช๐ต๐ฆ๐ด, ๐ฆ๐ท๐ฆ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ต๐ธ๐ฐ ๐ต๐ณ๐ถ๐ต๐ฉ๐ด ๐ต๐ฉ๐ฆ๐ฎ๐ด๐ฆ๐ญ๐ท๐ฆ๐ด.)
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At the same time, the siddha does not just experience everything that happens in bliss, barely realizing that he is surrounded, like a drug addict who smokes hashish.
๐๐ฒ ๐ฎ๐ฐ๐ฐ๐๐ฟ๐ฎ๐๐ฒ๐น๐ ๐ฎ๐ป๐ฑ ๐ฐ๐น๐ฒ๐ฎ๐ฟ๐น๐ ๐ฝ๐ฒ๐ฟ๐ฐ๐ฒ๐ถ๐๐ฒ๐ ๐๐ต๐ฒ ๐๐ผ๐ฟ๐น๐ฑ (๐ผ๐ฏ๐ท๐ฒ๐ฐ๐๐) ๐ฎ๐ป๐ฑ ๐ต๐ถ๐ (๐๐๐ฏ๐ท๐ฒ๐ฐ๐) ๐ฎ๐ฐ๐๐ถ๐ผ๐ป๐ (๐ฟ๐ฒ๐น๐ฎ๐๐ถ๐ผ๐ป๐ / ๐ฎ๐ฐ๐๐ถ๐ผ๐ป๐) ๐ถ๐ป ๐ถ๐, seeing their similarity to reflections in the mirror.
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(๐ช.๐ฆ. ๐๐ช๐ฌ๐ฆ ๐ณ๐ฆ๐ง๐ญ๐ฆ๐ค๐ต๐ช๐ฐ๐ฏ๐ด: ๐๐ฉ๐ฆ ๐ต๐ฉ๐ณ๐ฆ๐ฆ ๐ด๐ฑ๐ฉ๐ฆ๐ณ๐ฆ๐ด ๐ข๐ณ๐ฆ ๐ฅ๐ช๐ณ๐ฆ๐ค๐ต๐ญ๐บ ๐ฑ๐ฆ๐ณ๐ค๐ฆ๐ช๐ท๐ฆ๐ฅ ๐ข๐ด ๐ข๐ฑ๐ฑ๐ฆ๐ข๐ณ๐ช๐ฏ๐จ ๐ฃ๐ถ๐ต ๐ด๐ต๐ช๐ญ๐ญ ๐ฆ๐ฎ๐ฑ๐ต๐บ; ๐ฆ๐ฎ๐ฑ๐ต๐บ ๐ฐ๐ง ๐ช๐ฏ๐ฉ๐ฆ๐ณ๐ฆ๐ฏ๐ต ๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฏ๐ค๐ฆ, ๐ฏ๐ฐ๐ต ๐ณ๐ฆ๐ข๐ญ๐ญ๐บ ๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฏ๐ต [๐2] <==> ๐ฃ๐ถ๐ต ๐ด๐ต๐ช๐ญ๐ญ ๐ค๐ฐ๐ฏ๐ท๐ฆ๐ฏ๐ต๐ช๐ฐ๐ฏ๐ข๐ญ๐ญ๐บ ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ต๐ญ๐บ ๐ค๐ฐ-๐ข๐ณ๐ช๐ด๐ฆ๐ฏ ๐ณ๐ฆ๐ญ๐ข๐ต๐ช๐ท๐ฆ๐ญ๐บ ๐ง๐ถ๐ฏ๐ค๐ต๐ช๐ฐ๐ฏ๐ข๐ญ ๐ฆ๐ท๐ฆ๐ณ-๐ค๐ฉ๐ข๐ฏ๐จ๐ช๐ฏ๐จ ๐ช๐ฎ๐ฑ๐ฆ๐ณ๐ฎ๐ข๐ฏ๐ฆ๐ฏ๐ต ๐ข๐ฑ๐ฑ๐ฆ๐ข๐ณ๐ข๐ฏ๐ค๐ฆ๐ด, ๐ฏ๐ฐ๐ต ๐ค๐ฐ๐ฎ๐ฑ๐ญ๐ฆ๐ต๐ฆ๐ญ๐บ ๐ฏ๐ฐ๐ฏ-๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฏ๐ต [๐1]. ๐๐ฏ๐ฆ ๐ข๐ด๐ฑ๐ฆ๐ค๐ต / ๐ต๐ณ๐ถ๐ต๐ฉ ๐ช๐ฎ๐ฑ๐ญ๐ช๐ฆ๐ด ๐ต๐ฉ๐ฆ ๐ฐ๐ต๐ฉ๐ฆ๐ณ (<==>) [๐2๐]).
๐๐ฉ๐ช๐ด ๐ช๐ด ๐ข๐ธ๐ข๐ณ๐ฆ๐ฏ๐ฆ๐ด๐ด ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ธ๐ฐ ๐๐ณ๐ถ๐ต๐ฉ๐ด ๐ข๐ฃ๐ฐ๐ถ๐ต ๐ต๐ฉ๐ฆ ๐ต๐ฉ๐ณ๐ฆ๐ฆ ๐ด๐ฑ๐ฉ๐ฆ๐ณ๐ฆ๐ด -- ๐ด๐ถ๐ฃ๐ซ๐ฆ๐ค๐ต, ๐ณ๐ฆ๐ญ๐ข๐ต๐ช๐ฐ๐ฏ / ๐ข๐ค๐ต๐ช๐ฐ๐ฏ, ๐ฐ๐ฃ๐ซ๐ฆ๐ค๐ต --.)
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The inner point of balance of a siddha, whatever he does, is ๐ฅ๐ถ๐ด๐ฝ๐ฎ.
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(๐ช.๐ฆ. ๐๐ช๐จ๐ฑ๐ข: ๐๐ฆ๐ญ๐ง-๐ข๐ธ๐ข๐ณ๐ฆ๐ฏ๐ฆ๐ด๐ด ๐ฐ๐ง ๐ช๐ต๐ด ๐ฐ๐ธ๐ฏ ๐ช๐ฏ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ช๐ท๐ข๐ฃ๐ญ๐ฆ ๐ต๐ณ๐ถ๐ฆ ๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ & ๐ฅ๐บ๐ฏ๐ข๐ฎ๐ช๐ค, ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ถ๐ฏ๐ช๐ฒ๐ถ๐ฆ ๐ช๐ฏ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ช๐ท๐ข๐ฃ๐ญ๐ฆ ๐ถ๐ฏ๐ฃ๐ฐ๐ณ๐ฏ ๐ถ๐ฏ๐ค๐ฉ๐ข๐ฏ๐จ๐ช๐ฏ๐จ ๐ถ๐ฏ๐ค๐ฐ๐ฏ๐ฅ๐ช๐ต๐ช๐ฐ๐ฏ๐ฆ๐ฅ ๐ถ๐ฏ๐ค๐ฆ๐ข๐ด๐ช๐ฏ๐จ ๐ฑ๐ณ๐ช๐ด๐ต๐ช๐ฏ๐ฆ ๐๐ณ๐ฐ๐ถ๐ฏ๐ฅ / ๐๐ข๐ด๐ช๐ด / ๐๐ฐ๐ถ๐ณ๐ค๐ฆ / ๐๐ถ๐ค๐ฉ๐ฏ๐ฆ๐ด๐ด / ๐๐ณ๐ช๐ฎ๐ฐ๐ณ๐ฅ๐ช๐ข๐ญ-๐ข๐ธ๐ข๐ณ๐ฆ๐ฏ๐ฆ๐ด๐ด / ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ธ๐ฐ ๐๐ณ๐ถ๐ต๐ฉ๐ด ๐ข๐ฃ๐ฐ๐ถ๐ต ๐ฆ๐ท๐ฆ๐ณ๐บ๐ต๐ฉ๐ช๐ฏ๐จ [๐2๐].
๐๐ต ๐ช๐ด ๐ญ๐ช๐ฌ๐ฆ ๐ต๐ฉ๐ฆ ๐๐ณ๐ฐ๐ถ๐ฏ๐ฅ / ๐๐ณ๐ช๐ฎ๐ฐ๐ณ๐ฅ๐ช๐ข๐ญ-๐ข๐ธ๐ข๐ณ๐ฆ๐ฏ๐ฆ๐ด๐ด ๐ฅ๐ช๐ณ๐ฆ๐ค๐ต๐ญ๐บ ๐ฑ๐ฆ๐ณ๐ค๐ฆ๐ช๐ท๐ช๐ฏ๐จ ๐ช๐ต๐ด ๐ฐ๐ธ๐ฏ ๐ต๐ณ๐ถ๐ฆ ๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ & ๐ฅ๐บ๐ฏ๐ข๐ฎ๐ช๐ค ๐ช๐ฏ ๐ข๐ญ๐ญ ๐ข๐ฑ๐ฑ๐ฆ๐ข๐ณ๐ข๐ฏ๐ค๐ฆ๐ด (๐ฑ๐ฉ๐บ๐ด๐ช๐ค๐ข๐ญ / ๐ฃ๐ฐ๐ฅ๐บ, ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ฑ๐ต๐ถ๐ข๐ญ / ๐ด๐ฑ๐ฆ๐ฆ๐ค๐ฉ, ๐ฎ๐ฆ๐ฏ๐ต๐ข๐ญ / ๐ฎ๐ช๐ฏ๐ฅ ๐ง๐ข๐ฃ๐ณ๐ช๐ค๐ข๐ต๐ช๐ฐ๐ฏ๐ด; ๐ด๐ถ๐ฃ๐ซ๐ฆ๐ค๐ต, ๐ณ๐ฆ๐ญ๐ข๐ต๐ช๐ฐ๐ฏ / ๐ข๐ค๐ต๐ช๐ฐ๐ฏ, ๐ฐ๐ฃ๐ซ๐ฆ๐ค๐ต; ๐ช๐ฏ๐ฅ๐ช๐ท๐ช๐ฅ๐ถ๐ข๐ญ, ๐ค๐ฐ๐ญ๐ญ๐ฆ๐ค๐ต๐ช๐ท๐ฆ, ๐ค๐ฐ๐ด๐ฎ๐ช๐ค). ๐๐ท๐ฆ๐ณ๐บ๐ต๐ฉ๐ช๐ฏ๐จ ๐ช๐ด ๐ฅ๐ช๐ณ๐ฆ๐ค๐ต๐ญ๐บ ๐ฑ๐ฆ๐ณ๐ค๐ฆ๐ช๐ท๐ฆ๐ฅ ๐ข๐ด ๐ต๐ฉ๐ฆ ๐๐ณ๐ฐ๐ถ๐ฏ๐ฅ ๐ข๐ฏ๐ฅ ๐ช๐ต๐ด ๐ช๐ฏ๐ด๐ฆ๐ฑ๐ข๐ณ๐ข๐ฃ๐ญ๐ฆ ๐ด๐ฑ๐ฐ๐ฏ๐ต๐ข๐ฏ๐ฆ๐ฐ๐ถ๐ด ๐ฏ๐ข๐ต๐ถ๐ณ๐ข๐ญ ๐ฎ๐ข๐ฏ๐ช๐ง๐ฆ๐ด๐ต๐ข๐ต๐ช๐ฐ๐ฏ๐ด.)
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Therefore, he can also be called vidyadha-roy, or rigdzin (rig-pa 'dzin-pa), which means "holder" (' dzin-pa) of "awareness" (rig-pa). This is the quality that distinguishes a realized master, a siddha, from an ordinary person who is constantly in a state of imbalance.
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All siddha activity revolves around one center of attraction, ๐๐ต๐ถ๐ ๐๐ป๐ถ๐พ๐๐ฒ ๐๐๐ฎ๐๐ฒ ๐ผ๐ณ ๐๐ฟ๐๐ฒ ๐๐๐ฎ๐ฟ๐ฒ๐ป๐ฒ๐๐ [๐ช.๐ฆ. ๐๐ณ๐ฐ๐ถ๐ฏ๐ฅ / ๐๐ข๐ด๐ช๐ด / ๐๐ฐ๐ถ๐ณ๐ค๐ฆ / ๐๐ถ๐ค๐ฉ๐ฏ๐ฆ๐ด๐ด / ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ธ๐ฐ ๐๐ณ๐ถ๐ต๐ฉ๐ด].
He moves around the world, like an experienced dancer, rapidly flying in a dance through a crowded hall, never stumbling, never touching others, constantly aware of everything that is happening around him.
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Dzogchenpa may, like Longchen Rabjampa, be the eminent philosopher and scholar of his day and write works on Dzogchen like the Seven Treasures (mDzod bdun) by the aforementioned author. But that's not the point.
Dzogchen is not a philosophy like other philosophical systems.
Indeed, ๐๐๐ผ๐ด๐ฐ๐ต๐ฒ๐ป ๐ฐ๐ฎ๐ป ๐ฏ๐ฒ ๐ฒ๐ ๐ฝ๐ฟ๐ฒ๐๐๐ฒ๐ฑ ๐ถ๐ป ๐ฝ๐ต๐ถ๐น๐ผ๐๐ผ๐ฝ๐ต๐ถ๐ฐ๐ฎ๐น ๐น๐ฎ๐ป๐ด๐๐ฎ๐ด๐ฒ, but the method inherent in Dzogchen is not a philosophical analysis or a systematic presentation of metaphysics.
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However, ๐ถ๐ ๐ถ๐ ๐ฎ ๐บ๐ถ๐๐๐ฎ๐ธ๐ฒ ๐๐ผ ๐๐ฎ๐ ๐๐ต๐ฎ๐
๐๐๐ผ๐ด๐ฐ๐ต๐ฒ๐ป ๐ฟ๐ฒ๐ท๐ฒ๐ฐ๐๐ ๐ผ๐ฟ ๐น๐ฎ๐ฐ๐ธ๐ ๐ฟ๐ฒ๐๐ฝ๐ฒ๐ฐ๐
๐ณ๐ผ๐ฟ ๐ถ๐ป๐๐ฒ๐น๐น๐ฒ๐ฐ๐ ๐ฎ๐ป๐ฑ ๐ถ๐ป๐๐ฒ๐น๐น๐ฒ๐ฐ๐๐๐ฎ๐น ๐ฎ๐ฐ๐๐ถ๐๐ถ๐๐.
(๐ช.๐ฆ. ๐ข๐ค๐ต๐ช๐ฐ๐ฏ๐ด ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ด๐ฑ๐ฆ๐ฆ๐ค๐ฉ, ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ฑ๐ต๐ถ๐ข๐ญ ๐ง๐ข๐ฃ๐ณ๐ช๐ค๐ข๐ต๐ช๐ฐ๐ฏ๐ด)
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๐ฅ๐ฒ๐ฎ๐๐ผ๐ป ๐ถ๐ ๐๐๐ฒ๐ณ๐๐น ๐ฎ๐ป๐ฑ ๐ป๐ฒ๐ฐ๐ฒ๐๐๐ฎ๐ฟ๐. It is a means to the attainment of certain ends, but in Dzogchen it is not he who is at the forefront, but Rigpa.
Reasoning should be used usefully as needed, ๐ฏ๐๐ ๐ผ๐ป๐ฒ ๐๐ต๐ผ๐๐น๐ฑ ๐ฎ๐น๐๐ผ ๐ป๐ผ๐ ๐ณ๐ผ๐ฟ๐ด๐ฒ๐ ๐ฎ๐ฏ๐ผ๐๐ ๐๐ต๐ฒ ๐ถ๐ป๐ต๐ฒ๐ฟ๐ฒ๐ป๐ ๐น๐ถ๐บ๐ถ๐๐ฎ๐๐ถ๐ผ๐ป๐ ๐ผ๐ณ ๐ฎ๐น๐น (๐ฑ๐๐ฎ๐น๐ถ๐๐๐ถ๐ฐ ๐ฐ๐ผ๐ป๐ฐ๐ฒ๐ฝ๐๐๐ฎ๐น) ๐ฟ๐ฒ๐ฎ๐๐ผ๐ป๐ถ๐ป๐ด.
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๐ฅ๐ถ๐ด๐ฝ๐ฎ ๐ถ๐ [๐ฑ๐ถ๐ฟ๐ฒ๐ฐ๐] ๐ถ๐ป๐๐ฒ๐น๐น๐ถ๐ด๐ฒ๐ป๐ฐ๐ฒ ๐๐ต๐ฎ๐ ๐ถ๐ ๐ฏ๐ฒ๐๐ผ๐ป๐ฑ [๐ฎ๐น๐น ๐ฑ๐๐ฎ๐น๐ถ๐๐๐ถ๐ฐ ๐ฐ๐ผ๐ป๐ฐ๐ฒ๐ฝ๐๐๐ฎ๐น] ๐ฟ๐ฒ๐ฎ๐๐ผ๐ป๐ถ๐ป๐ด (dpyad-pa) and [co-emergent] intelligence itself (blo-gros).
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The goal of all Dzogchen practices is to be mindful and act intelligently in all situations.
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(๐ช.๐ฆ. ๐๐ต ๐ช๐ด ๐ข๐ฃ๐ฐ๐ถ๐ต ๐ฅ๐ช๐ณ๐ฆ๐ค๐ต๐ญ๐บ ๐ฑ๐ฆ๐ณ๐ค๐ฆ๐ช๐ท๐ช๐ฏ๐จ / ๐ณ๐ฆ๐ข๐ญ๐ช๐ด๐ช๐ฏ๐จ / ๐ฆ๐น๐ฑ๐ฆ๐ณ๐ช๐ฆ๐ฏ๐ค๐ช๐ฏ๐จ / ๐ข๐ฃ๐ช๐ฅ๐ช๐ฏ๐จ-๐ช๐ฏ ๐ต๐ฉ๐ฆ ๐ช๐ฏ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ช๐ท๐ข๐ฃ๐ญ๐ฆ ๐ต๐ณ๐ถ๐ฆ ๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ & ๐ฅ๐บ๐ฏ๐ข๐ฎ๐ช๐ค ๐ฐ๐ง ๐๐ฆ๐ข๐ญ๐ช๐ต๐บ ๐ข๐ด ๐ช๐ต ๐ช๐ด ๐ฉ๐ฆ๐ณ๐ฆ & ๐ฏ๐ฐ๐ธ (๐๐ถ๐ค๐ฉ๐ฏ๐ฆ๐ด๐ด / ๐๐ณ๐ฐ๐ถ๐ฏ๐ฅ / ๐๐ข๐ด๐ช๐ด / ๐๐ฐ๐ถ๐ณ๐ค๐ฆ / ๐๐ณ๐ช๐ฎ๐ฐ๐ณ๐ฅ๐ช๐ข๐ญ-๐ข๐ธ๐ข๐ณ๐ฆ๐ฏ๐ฆ๐ด๐ด), ๐ข๐ฏ๐ฅ ๐ข๐ค๐ต๐ช๐ฏ๐จ ๐ช๐ฏ ๐ข๐ค๐ค๐ฐ๐ณ๐ฅ ๐ธ๐ช๐ต๐ฉ ๐ช๐ต.)
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In a state of higher contemplation, ๐ฏ๐ผ๐๐ต ๐ฟ๐ฒ๐ฎ๐๐ผ๐ป ๐ฎ๐ป๐ฑ ๐ถ๐ป๐๐๐ถ๐๐ถ๐ผ๐ป ๐ผ๐ฝ๐ฒ๐ฟ๐ฎ๐๐ฒ operate with maximum efficiency.
(๐ช.๐ฆ. ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ณ๐ฆ๐ญ๐ข๐ต๐ช๐ท๐ฆ & ๐ถ๐ญ๐ต๐ช๐ฎ๐ข๐ต๐ฆ ๐ต๐ณ๐ถ๐ต๐ฉ. ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ธ๐ฐ ๐๐ณ๐ถ๐ต๐ฉ๐ด.)
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๐ง๐ต๐ฒ ๐๐๐ผ๐ด๐ฐ๐ต๐ฒ๐ป ๐๐๐ฎ๐๐ฒ ๐ถ๐ ๐ฐ๐ผ๐บ๐ฝ๐น๐ฒ๐๐ฒ๐น๐ ๐ณ๐ฟ๐ฒ๐ฒ from all ambiguity arising from the unconscious impulses of the present and past lives.
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(๐ช.๐ฆ. ๐ ๐๐ณ๐ฐ๐ถ๐ฏ๐ฅ / ๐๐ข๐ด๐ช๐ด / ๐๐ฐ๐ถ๐ณ๐ค๐ฆ / ๐๐ถ๐ค๐ฉ๐ฏ๐ฆ๐ด๐ด / ๐๐ณ๐ช๐ฎ๐ฐ๐ณ๐ฅ๐ช๐ข๐ญ-๐ข๐ธ๐ข๐ณ๐ฆ๐ฏ๐ฆ๐ด๐ด, ๐ข ๐ฑ๐ณ๐ช๐ฎ๐ฐ๐ณ๐ฅ๐ช๐ข๐ญ ๐ฏ๐ข๐ฌ๐ฆ๐ฅ ๐ด๐ต๐ข๐ต๐ฆ, ๐ง๐ณ๐ฆ๐ฆ ๐ง๐ณ๐ฐ๐ฎ ๐ข๐ญ๐ญ ๐ฆ๐น๐ต๐ณ๐ฆ๐ฎ๐ฆ๐ด & ๐ฎ๐ช๐ฅ๐ฅ๐ญ๐ฆ, ๐ง๐ณ๐ฆ๐ฆ ๐ง๐ณ๐ฐ๐ฎ ๐ข๐ญ๐ญ ๐ฅ๐ถ๐ข๐ญ๐ช๐ด๐ต๐ช๐ค ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ฑ๐ต๐ถ๐ข๐ญ ๐ฑ๐ณ๐ฐ๐ญ๐ช๐ง๐ฆ๐ณ๐ข๐ต๐ช๐ฐ๐ฏ๐ด, ๐ง๐ณ๐ฆ๐ฆ ๐ง๐ณ๐ฐ๐ฎ ๐ข๐ญ๐ญ ๐ญ๐ช๐ฎ๐ช๐ต๐ด, ๐ง๐ณ๐ฆ๐ฆ ๐ง๐ณ๐ฐ๐ฎ ๐ข๐ญ๐ญ ๐ค๐ฐ๐ฏ๐ฅ๐ช๐ต๐ช๐ฐ๐ฏ๐ช๐ฏ๐จ / ๐ฌ๐ข๐ณ๐ฎ๐ข.)
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(๐ช.๐ฆ. ๐๐ฉ๐ฆ ๐ต๐ฉ๐ณ๐ฆ๐ฆ ๐ช๐ฏ๐ด๐ฆ๐ฑ๐ข๐ณ๐ข๐ฃ๐ญ๐ฆ ๐ฒ๐ถ๐ข๐ญ๐ช๐ต๐ช๐ฆ๐ด ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ณ๐ฐ๐ถ๐ฏ๐ฅ / ๐๐ข๐ด๐ช๐ด / ๐๐ฐ๐ถ๐ณ๐ค๐ฆ / ๐๐ถ๐ค๐ฉ๐ฏ๐ฆ๐ด๐ด / ๐๐ณ๐ช๐ฎ๐ฐ๐ณ๐ฅ๐ช๐ข๐ญ-๐ข๐ธ๐ข๐ณ๐ฆ๐ฏ๐ฆ๐ด๐ด ๐ข๐ณ๐ฆ : a) ๐ฆ๐ด๐ด๐ฆ๐ฏ๐ค๐ฆ, b) ๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ, c) ๐ค๐ฐ๐ฎ๐ฑ๐ข๐ด๐ด๐ช๐ฐ๐ฏ๐ข๐ต๐ฆ ๐ฆ๐ฏ๐ฆ๐ณ๐จ๐บ/ ๐ฅ๐บ๐ฏ๐ข๐ฎ๐ช๐ด๐ฎ)
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C. -- ๐ง๐ต๐ถ๐ ๐๐๐ฎ๐๐ฒ [๐๐ฟ๐ผ๐๐ป๐ฑ], which is the center of every being [its Ground, its true nature & dynamic), is characterized by two qualities: emptiness and clarity.
-- (๐ช.๐ฆ. ๐๐ฐ๐ฎ๐ฑ๐ข๐ด๐ด๐ช๐ฐ๐ฏ๐ข๐ต๐ฆ ๐ฆ๐ฏ๐ฆ๐ณ๐จ๐บ / ๐ฅ๐บ๐ฏ๐ข๐ฎ๐ช๐ด๐ฎ: ๐ต๐ฉ๐ฆ ๐๐ฃ๐จ๐๐ฅ๐๐ง๐๐๐๐ก๐๐ฉ๐ ๐ค๐ ๐๐จ๐จ๐๐ฃ๐๐ & ๐ฃ๐๐ฉ๐ช๐ง๐ = ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ค๐ฐ๐ฏ๐ท๐ฆ๐ฏ๐ต๐ช๐ฐ๐ฏ๐ข๐ญ๐ญ๐บ ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ต๐ญ๐บ ๐ค๐ฐ-๐ข๐ณ๐ช๐ด๐ฆ๐ฏ (๐ช๐ฏ๐ต๐ฆ๐ณ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ต) ๐ณ๐ฆ๐ญ๐ข๐ต๐ช๐ท๐ฆ๐ญ๐บ ๐ง๐ถ๐ฏ๐ค๐ต๐ช๐ฐ๐ฏ๐ข๐ญ ๐ฆ๐ท๐ฆ๐ณ-๐ค๐ฉ๐ข๐ฏ๐จ๐ช๐ฏ๐จ ๐ช๐ฎ๐ฑ๐ฆ๐ณ๐ฎ๐ข๐ฏ๐ฆ๐ฏ๐ต ๐ข๐ฑ๐ฑ๐ฆ๐ข๐ณ๐ข๐ฏ๐ค๐ฆ๐ด [๐1], ๐ฏ๐ฐ๐ต ๐ค๐ฐ๐ฎ๐ฑ๐ญ๐ฆ๐ต๐ฆ ๐ฏ๐ฐ๐ฏ-๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฏ๐ค๐ฆ <==> ๐ข๐ฏ๐ฅ ๐ฃ๐ฆ๐ช๐ฏ๐จ ๐ฆ๐ฎ๐ฑ๐ต๐บ ๐ฐ๐ง ๐ช๐ฏ๐ฉ๐ฆ๐ณ๐ฆ๐ฏ๐ต ๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฏ๐ค๐ฆ, ๐ฏ๐ฐ๐ต ๐ณ๐ฆ๐ข๐ญ ๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฏ๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฏ๐ค๐ฆ [๐2]. ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ธ๐ฐ ๐๐ณ๐ถ๐ต๐ฉ๐ด [๐2๐].)
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A. -- ๐๐บ๐ฝ๐๐ถ๐ป๐ฒ๐๐ - due to complete openness and the absence of limits and restrictions, when all possibilities are present at the same time.
-- (๐ช.๐ฆ. ๐๐ฆ๐ค๐ฐ๐ฏ๐ฅ ๐ต๐ณ๐ถ๐ต๐ฉ: ๐๐ฉ๐ฆ ๐ฆ๐ด๐ด๐ฆ๐ฏ๐ค๐ฆ ๐ฐ๐ง ๐ฆ๐ท๐ฆ๐ณ๐บ๐ต๐ฉ๐ช๐ฏ๐จ = ๐๐ข๐ฅ๐ฉ๐๐ฃ๐๐จ๐จ ๐ฐ๐ง ๐ช๐ฏ๐ฉ๐ฆ๐ณ๐ฆ๐ฏ๐ต ๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฏ๐ค๐ฆ -- ๐ฏ๐ฐ๐ต ๐ณ๐ฆ๐ข๐ญ ๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฏ๐ค๐ฆ [๐2].)
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B. -- ๐๐น๐ฎ๐ฟ๐ถ๐๐, due to the fact that not only clear radiance is present in it, but also reason.
-- (๐ช.๐ฆ. ๐๐ช๐ณ๐ด๐ต ๐ต๐ณ๐ถ๐ต๐ฉ: ๐๐ฉ๐ฆ ๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ ๐ฐ๐ง ๐ฆ๐ท๐ฆ๐ณ๐บ๐ต๐ฉ๐ช๐ฏ๐จ = ๐ค๐ฐ๐ฏ๐ท๐ฆ๐ฏ๐ต๐ช๐ฐ๐ฏ๐ข๐ญ๐ญ๐บ ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ต๐ญ๐บ ๐ค๐ฐ-๐ข๐ณ๐ช๐ด๐ฆ๐ฏ (๐ช๐ฏ๐ต๐ฆ๐ณ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ต) ๐ง๐๐ก๐๐ฉ๐๐ซ๐๐ก๐ฎ ๐๐ช๐ฃ๐๐ฉ๐๐ค๐ฃ๐๐ก ๐ฆ๐ท๐ฆ๐ณ-๐ค๐ฉ๐ข๐ฏ๐จ๐ช๐ฏ๐จ ๐ช๐ฎ๐ฑ๐ฆ๐ณ๐ฎ๐ข๐ฏ๐ฆ๐ฏ๐ต ๐ข๐ฑ๐ฑ๐ฆ๐ข๐ณ๐ข๐ฏ๐ค๐ฆ๐ด [๐1] -- ๐ฏ๐ฐ๐ต ๐ค๐ฐ๐ฎ๐ฑ๐ญ๐ฆ๐ต๐ฆ ๐ฏ๐ฐ๐ฏ-๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฏ๐ค๐ฆ.
๐๐ฏ ๐ต๐ฉ๐ฆ ๐ค๐ข๐ด๐ฆ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ฎ๐ช๐ฏ๐ฅ, ๐ช๐ต๐ด ๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ [๐1] ๐ช๐ด ๐ช๐ต๐ด ๐ฃ๐ข๐ด๐ช๐ค ๐ฑ๐ณ๐ช๐ฎ๐ฐ๐ณ๐ฅ๐ช๐ข๐ญ ๐ณ๐ฆ๐ญ๐ข๐ต๐ช๐ท๐ฆ ๐ง๐ถ๐ฏ๐ค๐ต๐ช๐ฐ๐ฏ๐ข๐ญ๐ช๐ต๐บ / ๐ค๐ญ๐ข๐ณ๐ช๐ต๐บ / ๐ค๐ฐ๐จ๐ฏ๐ช๐ป๐ข๐ฏ๐ค๐ฆ / ๐ข๐ธ๐ข๐ณ๐ฆ๐ฏ๐ฆ๐ด๐ด.)
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-- Namkhai Norbu Rinpoche
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Quotes
Don't confuse any culture or tradition with the teachings themselves
~ Namkhai Norbu Rinpoche
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Every kind of teaching is transmitted through the culture and knowledge of human beings. But it is important not to confuse any culture or tradition with the teachings themselves, because
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๐๐ต๐ฒ ๐ฒ๐๐๐ฒ๐ป๐ฐ๐ฒ ๐ผ๐ณ ๐๐ต๐ฒ ๐๐ฒ๐ฎ๐ฐ๐ต๐ถ๐ป๐ด๐ ๐ถ๐ ๐ธ๐ป๐ผ๐๐น๐ฒ๐ฑ๐ด๐ฒ ๐ผ๐ณ ๐๐ต๐ฒ ๐ป๐ฎ๐๐๐ฟ๐ฒ ๐ผ๐ณ ๐๐ต๐ฒ ๐ถ๐ป๐ฑ๐ถ๐๐ถ๐ฑ๐๐ฎ๐น.
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(๐ช.๐ฆ. ๐๐ฏ๐ฅ๐ฆ๐ณ๐ด๐ต๐ข๐ฏ๐ฅ๐ช๐ฏ๐จ ๐ข๐ฏ๐ฅ ๐ต๐ฉ๐ฆ๐ฏ ๐ฅ๐ช๐ณ๐ฆ๐ค๐ต๐ญ๐บ ๐ณ๐ฆ๐ข๐ญ๐ช๐ด๐ช๐ฏ๐จ ๐ต๐ฉ๐ฆ ๐ต๐ณ๐ถ๐ฆ ๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ & ๐ฅ๐บ๐ฏ๐ข๐ฎ๐ช๐ค ๐ฐ๐ง ๐๐ฆ๐ข๐ญ๐ช๐ต๐บ ๐ข๐ด ๐ช๐ต ๐ช๐ด ๐ฉ๐ฆ๐ณ๐ฆ & ๐ฏ๐ฐ๐ธ, ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ต๐ฉ๐ณ๐ฆ๐ฆ ๐ด๐ฑ๐ฉ๐ฆ๐ณ๐ฆ๐ด -- ๐ด๐ถ๐ฃ๐ซ๐ฆ๐ค๐ต / ๐ฎ๐ช๐ฏ๐ฅ, ๐ณ๐ฆ๐ญ๐ข๐ต๐ช๐ฐ๐ฏ / ๐ข๐ค๐ต๐ช๐ฐ๐ฏ, ๐ฐ๐ฃ๐ซ๐ฆ๐ค๐ต / ๐ฑ๐ฉ๐ฆ๐ฏ๐ฐ๐ฎ๐ฆ๐ฏ๐ข --, ๐ฐ๐ง ๐ข๐ฑ๐ฑ๐ข๐ณ๐ฆ๐ฏ๐ต ๐ฐ๐ฑ๐ฑ๐ฐ๐ด๐ช๐ต๐ฆ๐ด, ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ต๐ธ๐ฐ ๐ต๐ณ๐ถ๐ต๐ฉ๐ด ๐ต๐ฉ๐ฆ๐ฎ๐ด๐ฆ๐ญ๐ท๐ฆ๐ด.
๐๐ฏ๐ฅ ๐ต๐ฉ๐ช๐ด ๐ช๐ฏ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ช๐ท๐ข๐ฃ๐ญ๐ฆ ๐ถ๐ฏ๐ช๐ฒ๐ถ๐ฆ ๐ถ๐ฏ๐ฃ๐ฐ๐ณ๐ฏ ๐ถ๐ฏ๐ค๐ฉ๐ข๐ฏ๐จ๐ช๐ฏ๐จ ๐ถ๐ฏ๐ค๐ฐ๐ฏ๐ฅ๐ช๐ต๐ช๐ฐ๐ฏ๐ฆ๐ฅ ๐ถ๐ฏ๐ค๐ฆ๐ข๐ด๐ช๐ฏ๐จ ๐ฑ๐ณ๐ช๐ด๐ต๐ช๐ฏ๐ฆ ๐ต๐ณ๐ถ๐ฆ ๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ & ๐ฅ๐บ๐ฏ๐ข๐ฎ๐ช๐ค ๐ฐ๐ง ๐ฆ๐ท๐ฆ๐ณ๐บ๐ต๐ฉ๐ช๐ฏ๐จ ๐ช๐ด ๐ฑ๐ฐ๐ช๐ฏ๐ต๐ฆ๐ฅ ๐ฃ๐บ ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ฑ๐ต๐ด ๐ญ๐ช๐ฌ๐ฆ:
๐๐ถ๐ค๐ฉ๐ฏ๐ฆ๐ด๐ด, ๐๐ถ๐ฅ๐ฅ๐ฉ๐ข-๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ, ๐๐ฆ๐ฏ๐ถ๐ช๐ฏ๐ฆ-๐ฆ๐ฎ๐ฑ๐ต๐ช๐ฏ๐ฆ๐ด๐ด,
๐๐ฉ๐ข๐ณ๐ฎ๐ข๐ต๐ข, ๐๐ฉ๐ข๐ณ๐ฎ๐ข๐ฅ๐ฉ๐ข๐ต๐ถ,
๐๐ป๐ฐ๐จ๐ค๐ฉ๐ฆ๐ฏ, ๐๐ข๐ฉ๐ข๐ฎ๐ถ๐ฅ๐ณ๐ข,
๐ต๐ฉ๐ฆ ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ธ๐ฐ ๐๐ณ๐ถ๐ต๐ฉ๐ด [๐2๐],
๐ต๐ฉ๐ฆ ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐ต๐ฉ๐ณ๐ฆ๐ฆ ๐ด๐ฑ๐ฉ๐ฆ๐ณ๐ฆ๐ด (๐3๐],
๐ต๐ฉ๐ฆ ๐๐ฏ๐ช๐ฐ๐ฏ ๐ฐ๐ง ๐ฐ๐ฑ๐ฑ๐ฐ๐ด๐ช๐ต๐ฆ๐ด [๐๐ฐ๐ฑ๐ฑ],
๐ต๐ฉ๐ฆ ๐ฎ๐ช๐ฅ๐ฅ๐ญ๐ฆ ๐๐ข๐บ, ๐ต๐ฉ๐ฆ ๐ต๐ฆ๐ต๐ณ๐ข๐ญ๐ฆ๐ฎ๐ฎ๐ข,
๐ง๐ณ๐ฆ๐ฆ๐ฅ๐ฐ๐ฎ ๐ง๐ณ๐ฐ๐ฎ ๐ข๐ญ๐ญ ๐ฆ๐น๐ต๐ณ๐ฆ๐ฎ๐ฆ๐ด & ๐ฎ๐ช๐ฅ๐ฅ๐ญ๐ฆ, ๐ง๐ณ๐ฆ๐ฆ๐ฅ๐ฐ๐ฎ ๐ง๐ณ๐ฐ๐ฎ ๐ข๐ญ๐ญ ๐ฅ๐ถ๐ข๐ญ๐ช๐ด๐ต๐ช๐ค ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ฑ๐ต๐ถ๐ข๐ญ ๐ฑ๐ณ๐ฐ๐ญ๐ช๐ง๐ฆ๐ณ๐ข๐ต๐ช๐ฐ๐ฏ๐ด, ๐ง๐ณ๐ฆ๐ฆ๐ฅ๐ฐ๐ฎ ๐ง๐ณ๐ฐ๐ฎ ๐ข๐ญ๐ญ ๐ญ๐ช๐ฎ๐ช๐ต๐ด, ๐ง๐ณ๐ฆ๐ฆ๐ฅ๐ฐ๐ฑ๐ฎ ๐ง๐ณ๐ฐ๐ฎ ๐ข๐ญ๐ญ ๐ค๐ฐ๐ฏ๐ฅ๐ช๐ต๐ช๐ฐ๐ฏ๐ช๐ฏ๐จ / ๐ฌ๐ข๐ณ๐ฎ๐ข.)
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Any given culture can be of great value because it is the means which enables people to receive the message of a teaching, but it is not the teaching itself.
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(๐ช.๐ฆ. ๐๐ญ๐ญ ๐ต๐ฆ๐ข๐ค๐ฉ๐ช๐ฏ๐จ๐ด ๐ข๐ณ๐ฆ ๐ฎ๐ฆ๐ณ๐ฆ ๐ช๐ฎ๐ฑ๐ฆ๐ณ๐ง๐ฆ๐ค๐ต ๐ต๐ฆ๐ฎ๐ฑ๐ฐ๐ณ๐ข๐ณ๐บ ๐ต๐ฐ๐ฐ๐ญ๐ด, ๐ข๐ฅ๐ข๐ฑ๐ต๐ฆ๐ฅ ๐ด๐ฌ๐ช๐ญ๐ญ๐ง๐ถ๐ญ ๐ฎ๐ฆ๐ข๐ฏ๐ด, ๐ฑ๐ฐ๐ช๐ฏ๐ต๐ฆ๐ณ๐ด ๐ต๐ฐ ๐ต๐ฉ๐ฆ ๐ช๐ฏ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ช๐ท๐ข๐ฃ๐ญ๐ฆ. ๐๐ฉ๐ฆ๐บ ๐ข๐ณ๐ฆ ๐ญ๐ช๐ฌ๐ฆ ๐ข ๐ง๐ช๐ฏ๐จ๐ฆ๐ณ ๐ฑ๐ฐ๐ช๐ฏ๐ต๐ช๐ฏ๐จ ๐ข๐ต ๐ต๐ฉ๐ฆ ๐ฎ๐ฐ๐ฐ๐ฏ, ๐ฏ๐ฐ๐ต ๐ต๐ฉ๐ฆ ๐ฎ๐ฐ๐ฐ๐ฏ ๐ช๐ต๐ด๐ฆ๐ญ๐ง. ๐๐ฐ ๐ธ๐ฆ ๐ค๐ฐ๐ถ๐ญ๐ฅ ๐ถ๐ด๐ฆ ๐ต๐ฉ๐ฆ ๐ต๐ฐ๐ฐ๐ญ๐ด ๐ต๐ฉ๐ข๐ต ๐ข๐ณ๐ฆ ๐ธ๐ฆ๐ญ๐ญ ๐ข๐ฅ๐ข๐ฑ๐ต๐ฆ๐ฅ ๐ต๐ฐ ๐ฐ๐ถ๐ณ ๐ฑ๐ข๐ณ๐ต๐ช๐ค๐ถ๐ญ๐ข๐ณ ๐ด๐ช๐ต๐ถ๐ข๐ต๐ช๐ฐ๐ฏ, ๐ฃ๐ถ๐ต ๐ธ๐ช๐ต๐ฉ๐ฐ๐ถ๐ต ๐จ๐ณ๐ข๐ด๐ฑ๐ช๐ฏ๐จ ๐ข๐ต ๐ต๐ฉ๐ฆ ๐ต๐ฐ๐ฐ๐ญ, ๐ธ๐ช๐ต๐ฉ๐ฐ๐ถ๐ต ๐จ๐ฆ๐ต๐ต๐ช๐ฏ๐จ ๐ข๐ต๐ต๐ข๐ค๐ฉ๐ฆ๐ฅ ๐ต๐ฐ ๐ช๐ต, ๐ธ๐ช๐ต๐ฉ๐ฐ๐ถ๐ต ๐ฃ๐ฆ๐ค๐ฐ๐ฎ๐ช๐ฏ๐จ ๐ด๐ญ๐ข๐ท๐ฆ๐ด ๐ต๐ฐ ๐ช๐ต, ๐ธ๐ช๐ต๐ฉ๐ฐ๐ถ๐ต ๐ต๐ฉ๐ช๐ฏ๐ฌ๐ช๐ฏ๐จ ๐ช๐ต ๐ช๐ด ๐ช๐ฏ๐ฅ๐ฆ๐ฑ๐ฆ๐ฏ๐ฅ๐ฆ๐ฏ๐ต / ๐ถ๐ฏ๐ช๐ท๐ฆ๐ณ๐ด๐ข๐ญ / ๐ข๐ฃ๐ด๐ฐ๐ญ๐ถ๐ต๐ฆ / ๐ช๐ฏ๐ฉ๐ฆ๐ณ๐ฆ๐ฏ๐ต๐ญ๐บ ๐ฆ๐น๐ช๐ด๐ต๐ช๐ฏ๐จ.)
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– Namkhai Norbu Rinpoche
from the book "Dzogchen: The Self-Perfected State"
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Via: Gems of Wisdom - Nyingma Tradition
https://www.facebook.com/.../a.11564614.../1632731290405880/
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Confusion is the only difference ~ Dilgo Khyentse Rinpoche
Effortlessly, the inconceivable qualities are naturally perfect. The only difference between buddhas and sentient beings is whether these qualities are realized or not. In terms of how things are, there is no difference between buddhas and sentient beings. However, in terms of how things appear, sentient beings are confused and buddhas are not. So confusion is the only difference.
– Dilgo Khyentse Rinpoche
quoted in the book "The Collected Works of Dilgo Khyentse, Volume Three"
Via: Gems of Wisdom - Dilgo Khyentse Rinpoche
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