The womb of the Buddhas (Buddha-nature / U2T) ~ Milarepa - 128
𝗧𝗵𝗲 𝘄𝗼𝗺𝗯 𝗼𝗳 𝘁𝗵𝗲 𝗯𝘂𝗱𝗱𝗵𝗮𝘀 ~ Milarepa
(𝘪.𝘦. 𝘛𝘩𝘦 𝘎𝘳𝘰𝘶𝘯𝘥, 𝘚𝘶𝘤𝘩𝘯𝘦𝘴𝘴, 𝘗𝘳𝘪𝘮𝘰𝘳𝘥𝘪𝘢𝘭-𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 / 𝘉𝘶𝘥𝘥𝘩𝘢-𝘯𝘢𝘵𝘶𝘳𝘦 / 𝘎𝘦𝘯𝘶𝘪𝘯𝘦-𝘦𝘮𝘱𝘵𝘪𝘯𝘦𝘴𝘴, 𝘵𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 𝘰𝘧 𝘙𝘦𝘢𝘭𝘪𝘵𝘺, 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴 ...)
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Behold and search 𝘆𝗼𝘂𝗿 𝘂𝗻𝗯𝗼𝗿𝗻 𝗺𝗶𝗻𝗱;
Seek not for satisfaction in samsara.
(𝘪.𝘦. 𝘚𝘦𝘢𝘳𝘤𝘩 𝘸𝘪𝘵𝘩𝘰𝘶𝘵 𝘴𝘦𝘢𝘳𝘤𝘩𝘪𝘯𝘨 𝘵𝘩𝘦 𝘪𝘯𝘤𝘰𝘯𝘤𝘦𝘪𝘷𝘢𝘣𝘭𝘦 𝘶𝘯𝘣𝘰𝘳𝘯 𝘶𝘯𝘤𝘩𝘢𝘯𝘨𝘪𝘯𝘨 𝘶𝘯𝘤𝘦𝘢𝘴𝘪𝘯𝘨 𝘵𝘳𝘶𝘦 𝘯𝘢𝘵𝘶𝘳𝘦 𝘰𝘧 𝘺𝘰𝘶𝘳 𝘮𝘪𝘯𝘥 / 𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 & 𝘢𝘭𝘭, 𝘦𝘮𝘱𝘵𝘪𝘯𝘦𝘴𝘴-𝘢𝘸𝘢𝘳𝘦𝘯𝘦𝘴𝘴 𝘪𝘯𝘴𝘦𝘱𝘢𝘳𝘢𝘣𝘭𝘦, 𝘵𝘩𝘦 𝘜𝘯𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘛𝘸𝘰 𝘛𝘳𝘶𝘵𝘩𝘴, 𝘵𝘩𝘦 𝘎𝘳𝘰𝘶𝘯𝘥.)
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I attain all my knowledge through observing the mind within.
Thus all my thoughts become the teachings of dharma,
And apparent phenomena are all the books one needs.
Seeing 𝘁𝗵𝗲 𝗶𝗻𝗻𝗮𝘁𝗲 𝗳𝗮𝗰𝗲 𝗼𝗳 𝘁𝗵𝗲 𝘀𝗲𝗹𝗳-𝗺𝗶𝗻𝗱 is supreme,
How can common meditation match it?
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He who realizes 𝘁𝗵𝗲 𝗻𝗮𝘁𝘂𝗿𝗲 𝗼𝗳 𝗵𝗶𝘀 𝗼𝘄𝗻 𝗺𝗶𝗻𝗱 knows
That the mind itself is wisdom-awareness,
And no longer makes the mistake of searching for 𝗕𝘂𝗱𝗱𝗵𝗮 from other sources.
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In fact, 𝗕𝘂𝗱𝗱𝗵𝗮 𝙘𝙖𝙣𝙣𝙤𝙩 𝙗𝙚 𝙛𝙤𝙪𝙣𝙙 𝙗𝙮 𝙨𝙚𝙖𝙧𝙘𝙝𝙞𝙣𝙜 (𝙤𝙪𝙩𝙨𝙞𝙙𝙚, 𝙞𝙣𝙨𝙞𝙙𝙚, 𝙤𝙧 𝙗𝙚𝙩𝙬𝙚𝙚𝙣),
So contemplate your own mind.
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This is the highest teaching one can practice;
𝗧𝗵𝗶𝘀 𝘃𝗲𝗿𝘆 𝗺𝗶𝗻𝗱 𝗶𝘀 𝘁𝗵𝗲 𝘁𝗮𝘁𝗵𝗮𝗴𝗮𝘁𝗮𝗴𝗮𝗿𝗯𝗵𝗮, 𝗯𝘂𝗱𝗱𝗵𝗮-𝗻𝗮𝘁𝘂𝗿𝗲, 𝘁𝗵𝗲 𝘄𝗼𝗺𝗯 𝗼𝗳 𝘁𝗵𝗲 𝗯𝘂𝗱𝗱𝗵𝗮𝘀.
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– Milarepa
quoted in the book "Benedict's Dharma: Buddhists Reflect on the Rule of Saint Benedict"
Via: https://www.facebook.com/KagyuGems/photos/a.1462108960780609/2964553327202824/
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Comments: It is as if we were searching for our own unborn unchanging unceasing 𝗻𝗮𝗸𝗲𝗱/𝘂𝗻𝗰𝗼𝗻𝗱𝗶𝘁𝗶𝗼𝗻𝗲𝗱 𝗽𝘂𝗿𝗲 𝗺𝗶𝗻𝗱/𝗮𝘄𝗮𝗿𝗲𝗻𝗲𝘀𝘀 under/prior-to all of our conditioning/karma; as if we were searching for something independent / universal / permanent / inherently existing / absolute, our 𝗽𝗿𝗶𝗺𝗼𝗿𝗱𝗶𝗮𝗹-𝗮𝘄𝗮𝗿𝗲𝗻𝗲𝘀𝘀, 𝘁𝗵𝗲 𝗯𝗮𝘀𝗶𝘀-𝗼𝗳-𝗮𝗹𝗹. But that is just an adapted skillful means, a pointer to the indescribable / inconceivable true nature of our mind & all -- beyond all description/conceptualisation, discrimination/dualities, causality/production, form / matter-energy, space & time.
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So we search without searching, find without finding, realise without realising, … a basis-of-all that is not really a basis.
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What we directly experience then is like limitless free space/emptiness [T2] and awareness [T1] indivisible [U2T] beyond the three spheres -- subject, relation/action, and object --, beyond existence & non-existence, beyond one & many ....
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Photo: The Ground, womb of all Buddhas, of all spontaneous displays / manifestations / appearances in both samsara & nirvana.
Photo via:
In a state of emptiness, whirl the spear of pure awareness;
People of Tingri, the view is free of being caught by anything at all.
-- Padampa Sangye
translation by Padmakara Translation Group
from the book "The Hundred Verses of Advice: Tibetan Buddhist Teachings on What Matters Most"
https://www.facebook.com/dorjeduck/posts/10157902400846714
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(i.e. Version 2021-12-30: Union of the Two Truths about all dharmas [U2T]:
The true nature & dynamic of any & all dharmas -- ex. all appearances / fabrications / composites (the five aggregates; body, speech, mind; physical, conceptual, mental fabrications; individual, collective, cosmic; of samsara / impure and nirvana / pure), the three spheres (subject, relation / action, object for any type of relation or action), the opposites of any duality / triad / quad /etc, even the two truths themselves --
is indescribable / inconceivable for our flawed conditioned dualistic conceptual mind(s) based on two erroneous basic assumptions -- inherent existence and opposition / duality --;
it has to be spontaneously personally non-conceptually non-dualistically directly perceived / realised / experienced / abided in.
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[Uall: ALL DHARMAS ARE EQUAL PURE PERFECT INSEPARABLE MANIFESTATIONS OF THE GROUND:]
All dharmas are spontaneous natural non-dual manifestations of the Ground, inseparable from the Ground: this inconceivable unique all-pervasive unborn unchanging unconditioned unceasing pristine Ground / Basis / Source / Suchness / Dharmata / Dharmadhatu / Buddha-nature / Genuine-emptiness / Ati / Dzogchen / Mahamudra / Intrinsic-awareness / Primordial-empty-awareness / Awakened-mind / Naturally-coemergent-timeless-awareness / Union of the Two Truths [U2T] … the inconceivable unique true nature & dynamic of all dharmas beyond all extremes & middle, beyond all dualistic conceptual proliferations, beyond all limits, beyond all conditioning / karma; beyond all views, methods and goals; beyond all desciption / conceptualisation, discrimination / dualities, causality / production, matter-energy, space & time; beyond both samsara & nirvana.
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[U2T-All: UNION OF THE TWO TRUTHS ABOUT ANY & ALL DHARMAS:]
[Uopp] Apparent opposites are not really in opposition, but more like inseparable (one cannot exists without the other(s)), interdependent (one implies the other(s)), co-defined (the definition of one defines the other(s)), co-relative, co-dependent, co-emergent (they arise together), co-evolving (they change together), co-ceasing / co-transcended (they cease together), in harmony (not in real opposition) (in the non-dual sense of those terms: ex. not this, not non-this, not both together, not neither).
The true nature & dynamic of any & all dharmas -- ex. the three spheres (subject / mind, relation / action, object / phenomena) [U3S], the opposites of any duality / triad / quad /etc. [Uopp], even the two truths themselves [U2T-2T] --
is like an ineffable / inconceivable Union of being conventionally dependently co-arisen (interdependent) relatively functional ever-changing impermanent appearances [T1 - first truth], co-dependent with their parts (when applicable), with their causes & conditions (when applicable), their conceptual opposite(s) (always), and especially co-dependent with the mind merely labelling / imputing / conceptualising / classifying them [U3S] in dependence of its past / conditioning / karma, not completely non-dependently-arising / non-existent / non-changing / non-functional / non-ceasing / useless / meaningless
<==> and being empty of inherent existence [T2 - second truth], never fixed / independent / separate / universal / absolute, but more like open / free, not really dependently-co-arisen / co-existent / co-changing / co-functional / co-ceasing.
One aspect / truth implies the other (<==>) [U2T], one aspect / truth proves the other (<==>).
’They are there but not there’, like dreams / magical illusions / tricks of the sight / mirages / reflections / echos / Cities of Gandharvas / emanated apparitions. They are 'like them in some aspect(s)' but not exactly the same; all metaphors have their limits.
All dharmas are dependently co-appearing & relatively functional <==> but still empty of inherent existence; empty of inherent existence <==> but still conventionally dependently co-appearing & relatively functional. And that is not grasping at the conventional / relative, or at the ultimate / emptiness, or both together, or neither.
[TETRALEMMA:] All dharmas are not inherently existent (still empty of inherent existence) <==> but still not completely non-existent (still conventionally dependently co-arisen relatively functional ever-changing impermanent appearances), not both existent & non-existent together, not neither existent nor non-existent, and there is no fifth. This is another way to express the inconceivable Union of the Two Truths [U2T].
[BEYOND:] Meaning their true nature is indescribable / inconceivable, beyond all extremes & middle, beyond all dualistic conceptual proliferations, beyond all limits, beyond all conditioning / karma (physical, conceptual, mental) x (individual, collective, cosmic).
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[U2T-2T:] Theses two aspects / truths -- dependent co-origination & functionality [T1] and emptiness of inherent existence [T2] --, like any group of apparent opposites, are inseparable (one cannot exists without the other), interdependent (one implies the other), co-defined (the definition of one defines the other), co-relative, co-dependent, co-emergent (they arise together), co-evolving (they change together), co-ceasing / co-transcended (they cease together), in harmony (not in real opposition) (in the non-dual sense of those terms: not this, not non-this, not both together, not neither) [T1-2T] <==> thus themselves empty of inherent existence [T2-2T].
The two truths are not different / separate / multiple / dual, not identical / united / one / non-dual, not both together, not neither, and there is no fifth. So all dharmas are not really arising [T1] or not, not really empty of inherent existence [T2] or not, not really both together [2T], not really neither [1T], and there is no fifth.
The two truths themselves and their Union are mere pointers to the inconceivable, mere tools, mere imperfect temporary adapted skillful means. So there is nothing left here to grasp as independent / universal / absolute / inherently existing. Everything is like luminous space, a limitless & centerless ocean of interdependence and emptiness.
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[The three inseparable qualities of the Ground:] The emptiness of inherent existence [T2] is called the essence of the Ground; the conventionally dependently co-arisen relatively functional ever-changing impermanent appearances [T1] is called the nature of the Ground; the inseparability / interdependence / harmony / Union between those two aspects [U2T] is called the dynamic-energy / compassionate-energy of the Ground.
This primordial unborn unchanging unceasing ‘dynamic-energy’, or inseparability of the two aspects / truths, is the creative potential that accounts for everything in both samsara & nirvana.
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[With/without wisdom:] When directly seen as they really are [U2T], appearances (all dharmas) are said to be pure like the three inseparable pure kayas; this is nirvana. But when seen with ignorance of their true nature & dynamic [U2T], appearances are said to be impure, dependent on karma, and causing more karma; this is the limitless karmic cycle. But, ultimately, Reality is beyond all dualities like: pure & impure, wisdom & ignorance, samsara & nirvana.
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[Best Approximation / Pointers to their inconceivable true nature & dynamic:]
The true nature & dynamic of any & all dharmas -- ex. the three spheres (subject / mind, relation / action, object / phenomena), the opposites of any duality / triad / quad /etc, even the two truths themselves --
is pointed by concepts like:
– the inconceivable Union of the Two Truths about all dharmas [U2T],
– the inconceivable Union of the three spheres about all dharmas [U3S / U2T-3S],
– the inconceivable Union of opposites about all dharmas [Non-duality / Oneness / Uopp / U2T-opp],
– the inconceivable Middle Way about all dharmas,
– the tetralemma about all dharmas,
– freedom from all extremes & middle, freedom from all dualistic conceptual proliferations, freedom from all limits, freedom from all conditioning / karma,
– the Ground / Basis / Source / Suchness / Dharmata / Dharmadhatu / Buddha-nature / Genuine-emptiness / Ati / Dzogchen / Mahamudra /
– Enlightened-mind / Intrinsic-awareness / Primordial-empty-awareness.
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[TETRALEMMA:] All dharmas -- ex. the three spheres (subject / mind, relation / action, object / phenomena), the opposites of any duality / triad / quad /etc., even the two truths themselves -- are
-- not inherently existent, not completely non-existent, not both together, not neither, and there is no fifth;
-- not different / separate / multiple / dual, not identical / united / one / non-dual, not both together, not neither, and there is no fifth;
-- not permanent / continuous / eternal, not impermanent / discontinuous / annihilated, and there is no fifth;
-- not purely objective / physical / body, not purely subjective / mental / mind, not purely relational / process / conceptual / speech, not two or three of them together, not none of them, and there is no other possibility;
-- not dependent / caused / produced / functional, not independent / uncaused/spontaneous / unproduced / non-functional, not both together, not neither, and there is no fifth;
-- not composite / contextual / conditioned, not non-composite / non-contextual / unconditioned, not both together, not neither, and there is no fifth;
-- not merely labelled / imputed / conceptualised by the mind, not not-merely labelled / imputed / conceptualised by the mind, not both together, not neither, and there is no fifth;
-- not self-caused, not other-caused, not both together, not neither, and there is no fifth;
-- not changing / evolving, not completely non-changing / evolving, not both together, not neither, and there is no fifth;
-- not empty, not non-empty, not both together, not neither, and there is no fifth;
-- not conventional / relative / false, not absolute / universal / true, not both together, not neither, and there is no fifth;
-- not dependently co-arisen / interdependent / mere-interdependence [T1], not empty of inherent existence / mere-emptiness [T2], not both together [2T], not neither [1T], and there is no fifth;
-- not unequal / impure / imperfect / ordinary / incomplete / bad, not equal / pure / perfect / divine / complete / good, not both together, not neither, and there is no fifth;
-- not unreal / identical to illusions / dreams / mirage / magic tricks, not real / different from illusions / dreams / mirage / magic tricks, not both together, not neither, and there is no fifth;
-- not describable / conceivable / meaningful, not indescribable / inconceivable / meaningless, not both together, not neither, and there is no fifth;
-- not this, not non-this, not both together, not neither, and there is no fifth -- for whatever ‘this’ could be -- (this could be generalised for groups of more than two apparent opposites; ex. the three spheres, the three kayas, the three gems, the three times, the four cardinal directions, the five …, the six ...).
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Meaning their true nature (Ground / Suchness / U2T) is indescribable / inconceivable (in absolute terms) for our flawed conditioned dualistic conceptual mind(s), beyond all extremes & middle, beyond all dualistic conceptual proliferations, beyond all limits, beyond all conditioning / karma; beyond all description / conceptualisation, discrimination / differentiation, causality / production, matter-energy, space & time.
So there is no independent / universal / absolute / inherently existing basis for any discrimination / differentiation in absolute terms, just conventionally / relatively / inter-subjectively.
And there is nothing to accept / affirm / seek / add / do in absolute terms, nothing to reject / negate / abandon / eliminate / subtract / not-do in absolute terms, just conventionally / relatively / inter-subjectively if it helps someone get closer to the inconceivable liberating Truth: the Union of the Two Truths about all dharmas [U2T], the Union of the three spheres [U3S / U2T-3S], the Union of apparent opposites [Uopp / U2T-opp], the Middle Way in everything, the tetralemma, the primordial spontaneity / equality / purity / perfection / divinity / completeness of all dharmas.
In that sense everything is primordially spontaneous, equal, pure, perfect, divine, complete. Everything is like the pristine display of the Ground / Suchness / Union of the Two Truths [U2T].
It may look complicated but all of this can be resumed into one thing: The Union of the Two Truths about all dharmas. Everything else, all these words, is just to help us to stay away from all possible extremes & middle, and create enough room for a possible inconceivable spontaneous individual non-dualistic non-conceptual direct perception / realisation / experience of the true nature of Reality as it is here & now: U2T.
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[MIDDLE WAY:]
So the best attitude toward all dharmas is the Middle Way free from all extremes & middle:
nothing to accept / affirm / seek / add / do / cause / produce / change / improve / cultivate / perceive / know / experience / acquire / possess / purify / liberate / achieve ... in absolute terms,
nothing to reject / negate / abandon / eliminate / subtract / not-do / not-cause / not-produce / not-change / not-improve or deteriorate / not-cultivate / not-perceive / not-know / not-experience / not-acquire / not-possess / not-purify or stain / not-liberate or enslave / not-achieve ... in absolute terms,
just conventionally / relatively / inter-subjectively if it helps someone to get closer to the inconceivable liberating Truth: the Union of the Two Truths [U2T].
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Extremes like:
i) existence / realism / causality / dependent origination / karma / relative-truth-only [T1],
ii) non-existence / nihilism / mere-nothingness / mere-emptiness / ultimate-truth-only [T2],
iii) both existence & non-existence together / a form of dualism / the two truths together, in opposition / duality of the two truths [2T],
iv) neither existence nor non-existence / a form of monism / neither of the two truths / oneness of the two truths [1T];
or extremes like
v) subject-only / mind-only / idealism / subjectivism,
vi) object-only / naïve realism / objectivism,
vii) relation-only / process-only / action-only / relationism / processism,
viii) two or three of them together / pluralism,
ix) none to them / monism.
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For the latest version of this box see:
Madhyamaka Machine - Blog Post #158
https://www.gilehtblog.com/2021/11/madhyamaka-machine.html)
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Quotes
So, we cannot 'seek & find it'; we can only tell what we cannot seek & find; thus staying away from all extremes & middle; thus leaving enough room for a spontaneous direct realisation of the inconceivable Union of the Two Truths about everything, the Ground and its inseparable displays.
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[Our true nature: U2T / U3S / Uopp]
"Whenever clouds gather, the nature of the sky is not corrupted, and when they disperse, it is not ameliorated. The sky does not become less or more vast. It does not change.
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It is the same with the nature of mind (i.e. with the Ground, with the true nature & dynamic of Reality as it is here & now: the Union of the Two Truths) :
it is not spoiled by the arrival of thoughts (i.e. of its inseparable spontaneous displays / manifestations / appearances / functions);
nor improved by their disappearance.
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[T2:] The nature of the mind is emptiness
(i.e. 2nd truth -- emptiness of inherent existence);
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[T1:] its expression is clarity.
(i.e. 1st truth: conventionally dependently co-arisen relatively functional impermanent appearances / manifestations / displays)
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[U2T:] These two aspects are essentially one's simple images designed to indicate the diverse modalities of the mind.
(i.e. This is called the inconceivable Union of the Two Truths free from all extremes & middle, free from all conceptual proliferations, free from all conditioning / karma. Meaning one truth implies the other (<==>). The two truth are inseparable, interdependent, co-defined, co-relative, co-dependent, co-emergent, co-evolving, co-ceasing / co-transcended, in harmony, equal / non-dual / one in the non-dual sense of those terms: ex. not different, not identical, not both together, not neither.)
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[The apparent duality T1 vs. T2:] It would be useless to attach oneself in turn to the notion of emptiness [T2], and then to that of clarity [T1], as if they were independent [separate] entities.
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[An inconceivable Union of the Two Truths: ] The ultimate nature of mind [U2T] is beyond all concepts, all definition [U3S] and all fragmentation [Uopp]."
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Kyabje Dilgo Khyentse Rinpoche - On Buddha Nature
Via: https://www.facebook.com/dharmasamye/posts/4031778600178442
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The self-liberated Great Perfection
- when will I be able to see that?
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In the rootless Mind, pure from the beginning,
There is 𝗻𝗼𝘁𝗵𝗶𝗻𝗴 𝘁𝗼 𝗱𝗼 (𝗮𝗰𝘁𝗶𝗼𝗻 / perception / cognition / acquisition) 𝗮𝗻𝗱 𝗻𝗼 𝗼𝗻𝗲 𝘁𝗼 𝗱𝗼 𝗶𝘁 (𝘀𝘂𝗯𝗷𝗲𝗰𝘁 / perceiver / knower / acquirer) (𝗮𝗻𝗱 𝗼𝗯𝗷𝗲𝗰𝘁 / perceived / known / acquired)
- how satisfying!
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(Note: Here "nothing" or "no this or that" means not inherently existing, not completely non-existent, not both together, not neither. The Middle Way free from all extremes & middle, free from all conceptual proliferations, free from all conditioning / karma, free from any acceptation or rejection in absolute terms.)
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The intrinsic awareness of aimless phenomena,
In which deliberate apprehension
such as “𝙩𝙝𝙞𝙨 𝙞𝙨 𝙞𝙩” has dissolved
- what happiness!
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In the view and meditation which have 𝗻𝗼 𝗱𝗶𝘀𝗰𝗿𝗶𝗺𝗶𝗻𝗮𝘁𝗶𝗼𝗻,
There is no breadth or narrowness, height or depth
- how pleasant!
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In the action and result
which have 𝗻𝗼 𝗮𝗰𝗰𝗲𝗽𝘁𝗮𝗻𝗰𝗲 𝗮𝗻𝗱 𝗿𝗲𝗷𝗲𝗰𝘁𝗶𝗼𝗻, hope and doubt,
There is nothing to gain and nothing to lose
- how warm!
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~ Longchenpa
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From: «The Practice of Dzogchen.
Longchen Rabjam’s Writings on the Great Perfection»
Introduced, translated, and annotated by Tulku Thondup.
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Via: https://www.facebook.com/erik.jensen.54966/posts/5276987885650463
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Comments: 💖 We can never say 'what it is', just 'what it is not'.
We can never cause / produce it, just 'deconstruct what it is not'.
And this doesn't mean to reject all thinking / concepts / activities, but just to remain aware of their limits while using them.
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"Just as the crow that has flown from the ship, after seeking but finding no land, must return, and settle on the ship again, so the mind sent questing by our desires must eventually return, and 𝘀𝗲𝘁𝘁𝗹𝗲 𝗶𝗻 𝘁𝗵𝗲 𝘂𝗻𝗰𝗵𝗮𝗻𝗴𝗶𝗻𝗴 𝗻𝗮𝘁𝘂𝗿𝗲 𝗼𝗳 𝗺𝗶𝗻𝗱 𝗶𝘁𝘀𝗲𝗹𝗳. Unmoved by stimuli, free of hope and fear, the hidden motivations destroyed and the root cut—this is the sky-like Vajra-Mind itself."
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-- Saraha
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Via: https://www.facebook.com/LovingSangha/posts/10159050207854297
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