Sunday, March 28, 2021

Subjective, Objective, and Ultimate Point Of Views - 111

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The True Nature Of Reality From A Subjective, Objective, Ultimate Point Of Views -- multiple quotes

Letting it be without seeking ~ Naropa

 (i.e. from a subjective point of view)

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When speaking of ๐— ๐—ฎ๐—ต๐—ฎ๐—บ๐˜‚๐—ฑ๐—ฟ๐—ฎ, (i.e. True nature of Reality)

It is not an identity that can be shown.

Therefore the ๐™ข๐™ž๐™ฃ๐™™’๐™จ ๐™จ๐™ช๐™˜๐™๐™ฃ๐™š๐™จ๐™จ 

.

(i.e. The true nature of Reality from a subjective point of view: the inconceivable self-arisen unchanging timeless spaceless limitless pristine non-dual true nature & dynamic of the mind -- subject -- as it is here & now: Union functionality / clarity / cognizance <==> emptiness of inherent existence.)

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Is itself the state of Mahamudra.

(i.e. It is the mind directly abiding in its true nature here & now: primordial awareness.)

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It is neither something to be corrected nor transformed,

But when anyone sees and realizes its nature

All that appears and exists is Mahamudra,

The great and all-encompassing ๐™™๐™๐™–๐™ง๐™ข๐™–๐™ ๐™–๐™ฎ๐™–. (i.e. or Trikaya)

.

(i.e. Self-liberation: everything is purified / self-liberated / transcended / transmuted with this wisdom of self-awareness; when the mind directly realises its true nature & dynamic: the Union of the Two Truths about the mind, or the Union of awareness <==> displays; or better the Union of the Two Truths about the three spheres.)

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Naturally and without contriving, allowed simply to be,

This unimagined ๐™™๐™๐™–๐™ง๐™ข๐™–๐™ ๐™–๐™ฎ๐™–, (i.e. or Trikaya)

Letting it be without seeking is the meditation training.

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But to meditate while seeking is deluded mind.

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– Naropa

from the book "Songs of Naropa: Commentaries on Songs of Realization"


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Quotes

The mind is not within or without, (i.e. from a subjective point of view)

And neither can it be found in another place.

It is not mixed with anything, nor is it apart.

Because this mind is not the slightest thing at all,

The nature of sentient beings is nirvana.

.

~ Shantideva

Via: https://www.facebook.com/erik.jensen.54966/posts/5171914909491095 

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Beginning to identify with pristine awareness ~ Mingyur Rinpoche 

(i.e. from a subjective point of view)

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Though we’re conditioned to identify with the (conditioned impermanent) thoughts that pass through our awareness rather than with (unconditioned permanent) awareness itself, the awareness that is our true nature is infinitely flexible. It is capable of any and every sort of experience – even misconceptions about itself as limited, trapped, ugly, anxious, lonely, or afraid. When we begin to identify with that TIMELESS, PRISTINE [PRIMORDIAL] AWARENESS rather than (just) with the thoughts, feelings, and sensations that pass through it, we’ve taken the first step toward facing the freedom of our true nature.

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-- Mingyur Rinpoche

from the book Joyful Wisdom: Embracing Change and Finding Freedom

https://quotes.justdharma.com/beginning-to-identify-with-pristine-awareness-mingyur-rinpoche/ 

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In the crystal mirror theater of awareness mind ~ Thinley Norbu Rinpoche 

(i.e. from a subjective point of view)

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[UNION] In the crystal mirror theater of AWARENESS mind the supreme artist performs his magical DISPLAYS, but rare is the clear insight audience capable of viewing this wisdom.

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-- Thinley Norbu Rinpoche

from the book Magic Dance: The Display of the Self-Nature of the Five Wisdom Dakinis

https://quotes.justdharma.com/in-the-crystal-mirror-theater-of-awareness-mind/ 

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Recognizing awareness ~ Dilgo Khyentse Rinpoche

(i.e. from a subjective point of view)

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The moon’s reflection on water appears without obstruction and seems to shine very brightly, yet it is simply the appearance (1st truth) of something that does not exist (2nd truth: emptiness of inherent existence). There is no such thing as a moon in the water. Likewise, when one recognizes that thoughts have no true existence (emptiness), one recognizes awareness (cognizance / functionality / capacity of knowing), and this is dharmakaya.

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-- Dilgo Khyentse Rinpoche

from the book Zurchungpa's Testament

https://quotes.justdharma.com/recognizing-awareness-dilgo-khyentse-rinpoche/ 

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Essence of mind ~ Mipham Rinpoche 

(i.e. from a subjective point of view)

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What we call “essence of mind” is the actual face of unconditioned pure awareness, which is recognised through receiving the guru’s blessings and instructions. If you wonder what this is like, it is EMPTY in essence, beyond conceptual reference; it is COGNIZANT [FUNCTIONAL] by nature, spontaneously present; and it is all-pervasive and UNOBSTRUCTED [UNION] in its compassionate energy. This is the rigpa in which the three kayas are inseparable.

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-- Mipham Rinpoche

https://quotes.justdharma.com/essence-of-mind-mipham-rinpoche/ 

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(i.e. from a subjective point of view)

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Look into the awakened mind of your own awareness! It has neither form nor color, neither center nor edge. At first, it has no origin but is empty. Next, it has no dwelling place but is empty. At the end, it has no destination but is empty. This emptiness is not made of anything and is clear and cognizant. When you see this and recognize it, you know your natural face. You understand the nature of things. You have then seen the nature of mind, resolved the basic state of reality and cut through doubts about topics of knowledge.

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This awakened mind of awareness is not made out of any material substance; it is self-existing and inherent in yourself. This is the nature of things that is easy to realize because it is not to be sought for elsewhere. This is the nature of mind that does not consist of a concrete perceiver and something perceived to fixate on. It defies the limitations of permanence and annihilation. In it there is no thing to awaken; the awakened state of enlightenment is your own awareness that is naturally awake. In it there is no thing that goes to the hells; awareness is naturally pure. In it there is no practice to carry out; its nature is naturally cognizant. This great view of the natural state is present in yourself: resolve that it is not to be sought for elsewhere.

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~ Guru Rinpoche 

https://quotes.justdharma.com/your-natural-face-padmasambhava/ 

https://quotes.justdharma.com/present-in-yourself-padmasambhava/ 

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Returning to that place where you started with ~ 17th Karmapa 

(i.e. from a subjective point of view)

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In terms of the nature of mind, the TRUE NATURE, I don't know what I could say about that. It's just there. Usually we think of the true nature of mind as something really high, and although I haven't done a lot of practice in relation to the true nature of mind, if I speak from my own experience of this, I could say that eventually we will return to what we were bored with in the beginning and discover that was it.

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So we start off by thinking that what we have right now is too simple, too ordinary. The true nature of mind must be something special, something high, something prettier than what we have now. And what we have now doesn't really satisfy our desires, it's not very attractive to us, but if you put some serious effort into your practice, then eventually I think that recognizing the true nature of mind means returning to that place where you started with — your boring unattractive, not new, not high, mental state — and actually recognize that it has been what you're looking for.

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– 17th Karmapa

https://quotes.justdharma.com/returning-to-that-place-where-you-started-with/ 

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UNCONSTRUCTED SELF-KNOWING ~ Naropa 

(i.e. from a subjective point of view)

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Mind is NOT EXISTENT, NOT NON-EXISTENT,

Since each of these [constructs] is negated.

It is also NOT BOTH, (& NOT NEITHER)

Since existing and not existing are a contradiction.

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It is not a living being

Nor other than living beings.

Therefore, it is FREE FROM ALL CONSTRUCTS (EXTREMES & MIDDLE).

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This is how I have established the ultimate:

“Mind is based on space,” as it is said.

This UNCONSTRUCTED SELF-KNOWING

Perceives (FUNCTIONAL) while EMPTY, and while empty it perceives.

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Experience and emptiness are therefore indivisible (UNION OF THE TWO TRUTHS),

Like the analogy of the moon in water.

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This is how I have established nonduality:

“Space is not based on anything,” as it is said.

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This UNCONSTRUCTED SELF-KNOWING

Is itself the very basis of samsara.

Nirvana as well is also just this.

The Great MIDDLE WAY is also just this.

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[GROUND:] That to be seen is also just this.

[PATH:] That to train in is also just this.

[FRUITION:] That to attain is also just this.

The valid truth is also just this.

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The renowned threefold tantras

Of basic CAUSE [GROUND], method [PATH], and result [FRUITION],

And what is known as ground, path, and fruition,

Are just different situations of this.

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The basic consciousness, the all-ground,

And all possible aggregates in samsara,

Are known as the ‘dependent,’ and so forth.

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-- Naropa

https://quotes.justdharma.com/unconstructed-self-knowing-naropa/ 

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The most important attitude and practice ~ Kalu Rinpoche 

(i.e. from a subjective point of view)

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The essence of the Lama or Buddha is EMPTINESS;

their nature, CLARITY;

their appearance, the play of UNIMPEDED awareness.

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Apart from that they have no real material form, shape or colour, whatsoever – like the EMPTY LUMINOSITY of space. 

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When we know them to be like that we can develop faith, merge our minds with theirs, and let our minds rest peacefully. This attitude and practice are most important.

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-- Kalu Rinpoche

https://quotes.justdharma.com/the-most-important-aspect-of-practice/ 

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Emptiness and dependent origination ~ 3rd Jamgon Kongtrul Rinpoche 

(i.e. from a subjective point of view)

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Mind is by its very nature EMPTY,

yet APPEARANCES ARISE from it without obstruction.

Out of the UNOBSTRUCTED emptiness of mind the whole range of appearances can manifest without limit.

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On a RELATIVE level, phenomena manifest through dependent origination; this is inseparable from the emptiness of mind, which is the ULTIMATE level.

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Freedom from extremes is realizing that emptiness and dependent origination are ONE (UNION) and do not contradict each other.

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Confusion lies neither in the appearance of things, nor in the fact that they are manifested by mind, but in one’s own misunderstanding of the emptiness and luminosity of mind.

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-- 3rd Jamgon Kongtrul Rinpoche

https://quotes.justdharma.com/emptiness-and-dependent-origination/ 

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From: A Brief Presentation of View, Meditation and Action - Yangthang Rinpoche 

(i.e. from a subjective point of view -- self-awareness)

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... Therefore, clarity (functionality) and emptiness are an inseparable unity. (i.e. Union clarity <==> emptiness)

Since they're not different, but of a single taste,

There's no duality of something seen and one who sees it,

This is ‘seeing’ in a non-dual way.

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Hence it is called ‘self-knowing rigpa.’

The mind sees itself by itself.

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In the experience of the single taste of clarity and emptiness,

Good and bad — saแนƒsฤra and nirvฤแน‡a — are of equal taste.

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Thus, ‘saแนƒsฤra and nirvฤแน‡a’ are not different.

This is the Great Perfection, Dzogpachenpo. ...

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https://www.lotsawahouse.org/tibetan-masters/yangthang-rinpoche/view-meditation-action 

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Primordially pure ~ Dudjom Rinpoche 

(i.e. from a subjective point of view)

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From the very beginning, awareness has never been established as being material and having characteristics that can be conceptualized, because its essence is PRIMORDIALLY PURE, sublime, all-pervasive emptiness. The ocean of realms of phenomena of existence and enlightenment naturally manifest as the display of UNOBSTRUCTED emptiness, like the sun and its rays. Therefore, awareness is neither partial nor a completely empty void because its nature is the supreme SPONTANEOUS presence of wisdom and noble qualities.

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-- Dudjom Rinpoche

from the book Wisdom Nectar: Dudjom Rinpoche's Heart Advice

https://quotes.justdharma.com/primordially-pure-dudjom-rinpoche/ 

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The Nature of Mind Is the Non-Duality of Luminosity and Emptiness -- Khenpo Sodargye 

(i.e. from a subjective point of view)

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"Ultimately, the nature of mind is not just emptiness. Rather it is the [Union /] non-duality of luminosity and emptiness. The rainbow in the sky or the moon’s reflection in the water may look real, but their illusory nature is actually empty—while in the emptiness they absolutely appear. This is the ultimate reality realized through practicing on the master’s pith instructions. And once realized, one can be called an enlightened being—one who has attained liberation and is free from all suffering. ...

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The nature of the mind cannot be understood as mere emptiness or nothingness. It’s the [Union /] non-duality of luminosity and emptiness. Luminosity was the main subject of the Buddha Shakyamuni’s third turning of the wheel of Dharma. It means that although the mind has no intrinsic existence, its nature is clarity, so we can see whatever we see and hear whatever we hear.

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As said in a sutrayana scripture:

The mind is devoid of mind

For the nature of mind is clear light.

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Also from the King of Samadhi Sutra, it can be known that the mind is just like an empty shell:

The reflection of the moon appears

On the surface of a still clear lake,

Yet the reflection has no intrinsic existence—

Such is the nature of all things.

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Just as the reflection of the moon has no intrinsic nature, but it undoubtedly appears on the water. Like the rainbow, in the moment of appearing, it is empty; while in the emptiness it absolutely appears. Our mind is the same—although it’s appearing, its nature is empty. So the mind’s nature is to be the non-duality of emptiness and luminosity, which is the utmost reality.

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In order to realize these words, one should practice according to the pith instructions from the master. Throughout history, there’re many great masters—monastics and lay practitioners—in India and Tibet, who have achieved such a realization. Thus, they can be called mahasiddhas, the ones who have attained liberation from all suffering of samsara."

=======================

(i.e. from a subjective point of view)

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“As it was before so it is later — The immutable suchness

The luminous clarity that is the nature of mind

Is IMMUTABLE like space.

It is UNDISTURBED by adventitious defilements

Such as attachments that arise from the imagination of the unreal ...

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The basic element is empty of those adventitious [phenomena] that have the character of separability 

But not empty of the UNEXCELLED PROPERTIES that have the character of inseparability.”

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- Maitreya / Asanga, Uttaratantra Sastra

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(i.e. from a subjective point of view)

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"In brief, from the beginning, awareness has never existed as a substantial entity with elaborated characteristics (EMPTINESS), its nature is primarily pure, void, vast, and all-pervasive.

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As the RADIANCE (CLARITY / FUNCTIONALITY) of voidness is unobstructed, the ocean of phenomena of samsara and nirvana appears spontaneously, like the sun and its rays; thus awareness is not a blank nothingness, totally void, for its NATURAL EXPRESSION is the great spontaneous presence of the quali๏ฌes of primordial wisdom."

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- Kabjye Dudjom Rinpoche - On The Path to Enlightenment by Matthieu Ricard

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The Mind Is Like Space ~ 17th Karmapa 

(i.e. from a subjective point of view)

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The essential nature of the mind is like space. There is no such thing as a mind that truly exists or a mind that is inherently established even though we might find reasonings, scriptures, or experience to the contrary. Mind is empty. Our ordinary mind, however, becomes confused in thinking that things really exist. The nature of our mind is EMPTINESS, but not a blankness, not the result of mere negation: emptiness is also radiant CLARITY, the basis for the appearances of both samsara and nirvana. The mind is like space and it also has a clear and knowing aspect, which allows us to say, “This is space.” Resting in mind’s EMPTY, CLEAR nature, we will be at ease as we move along the path of practice.

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– 17th Karmapa

from the book "Music In The Sky: The Life, Art, And Teachings Of The 17Th Karmapa Ogyen Trinley Dorje"

https://quotes.justdharma.com/mind-like-space-17th-karmapa/ 

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Awareness is always present ~ Mingyur Rinpoche 

(i.e. from a subjective point of view)

.

One of the first qualities of buddhanature that my teachers introduced me to was awareness. Awareness is like a thread that runs through every experience we have. Our thoughts and emotions are constantly changing. Our reactions and perceptions come and go. Yet despite these changes, awareness is always present. It is wide open and accommodating like the sky, immeasurably deep and vast like the ocean, and stable and enduring like a massive mountain.

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Awareness doesn’t get better when we have an inspired thought or a sublime emotion. It doesn’t get worse when we’re completely neurotic. Awareness just is. It’s not something we do. It’s who we are.

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Since awareness is always there, the only thing we need to do is recognize it. We don’t need to improve it, and we couldn’t even if we tried.

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The biggest challenge with awareness is that it’s so close, we don’t see it. It’s so ordinary, we don’t believe it. It’s just knowing, effortless presence.

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-- Mingyur Rinpoche

https://quotes.justdharma.com/awareness-is-always-present-mingyur-rinpoche/ 

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The enlightened mind ~ Longchenpa 

(i.e. from a subjective point of view)

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The enlightened mind

Is without coming or departing.

It is neither outside nor within.

Transcending thought, it has no partiality.

It is ultimate reality, unlimited and unconfined,

Wherein there is no wide or narrow

And no high or low.

So set aside all anxious search for it.

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-- Longchenpa

from the book Finding Rest in Illusion: The Trilogy of Rest, Volume 3

https://quotes.justdharma.com/the-enlightened-mind-longchenpa/ 

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(i.e. from a global / non-dual point of view)

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Within Dharmakฤya, (i.e. of Trikaya)

1) which is Appearance-Emptiness nondual, (i.e. From an objective point of view: Union of the Two Truths about phenomena)

2a) one experiences Samsara and Nirvana as one.

2b) When sentient beings and Buddhas merge, (i.e. From a non-dual point of view: Union of opposites)

One has perfected ONE-TASTE.

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- Milarepa

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(i.e. from a global / non-dual point of view)

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Within Dharmakฤya, (i.e. of Trikaya)

1) which is Appearance-Emptiness nondual, (i.e. From an objective point of view: Union of the Two Truths about phenomena)

2a) one experiences Samsara and Nirvana as one.

2b) When sentient beings and Buddhas merge, (i.e. From a non-dual point of view: Union of opposites)

One has perfected ONE-TASTE.

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- Milarepa

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The Innate Beyond Subject And Object ~ Dilgo Khyentse Rinpoche 

(i.e. from a global / non-dual point of view)

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Phenomena (objects) are the radiance of the innate absolute (Reality);

Mind's nature (subject) is the wisdom of the innate absolute (Reality).

The ultimate teacher - phenomena (objects) and mind (subject) merged in one taste (Union) -

Dwells naturally within myself. Ah ho! What a joy!

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– Dilgo Khyentse Rinpoche

quoted in the book "The Tibetan Buddhism Reader"

https://quotes.justdharma.com/the-innate-beyond-subject-and-object-dilgo-khyentse-rinpoche/ 

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The union of appearances and emptiness ~ Shechen Rabjam Rinpoche 

(i.e. from an objective point of view)

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Ultimate reality cannot be apprehended by concepts. We can, however, in an experiential way that transcends the ordinary conceptual mind, achieve a genuine understanding of reality (the Ground) as being the Union of appearances and emptiness.

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-- Shechen Rabjam Rinpoche 

https://quotes.justdharma.com/the-union-of-appearances-and-emptiness-shechen-rabjam-rinpoche/ 

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Mind ~ Mingyur Rinpoche 

(i.e. from a global / non-dual point of view)

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There's no difference between [Union of] what is seen (OBJECT) and the mind (SUBJECT) that sees (RELATION / ACTION) it.

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– Mingyur Rinpoche

from the book "The Joy of Living: Unlocking the Secret and Science of Happiness"

https://quotes.justdharma.com/mind/ 

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Afflictive and cognitive obscuration ~ Maitreya 

(i.e. from a global / non-dual point of view)

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Any thought such as miserliness and so on

Is held to be an afflictive obscuration.

Any thought of [grasping at] ‘subject’, ‘object’ and ‘action’

Is held to be a cognitive obscuration.

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– Maitreya

Uttaratantra Shastra - V, 14 

https://quotes.justdharma.com/afflictive-and-cognitive-obscuration-maitreya/ 

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The state beyond all obstacles ~ Namkhai Norbu Rinpoche 

(i.e. from a global / non-dual point of view)

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Enlightenment, or Nirvana, is nothing other than the state beyond all obstacles, in the same way that from the peak of a very high mountain one always sees the sun. Nirvana is not a paradise or some special place of happiness, but is in fact the condition beyond all dualistic concepts, including those of happiness and suffering. 

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When all our obstacles have been overcome, and we find ourselves in a state of total presence, the wisdom of enlightenment manifests spontaneously without limits, just like the infinite rays of the sun. The clouds have dissolved, and the sun is finally free to shine once again.

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-- Namkhai Norbu Rinpoche

from the book Dzogchen: The Self-Perfected State

https://quotes.justdharma.com/the-state-beyond-all-obstacles-namkhai-norbu-rinpoche/ 


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Absolute bodhicitta ~ Mingyur Rinpoche 

(i.e. from a global / non-dual point of view)

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Absolute bodhicitta is the direct insight into the nature of mind. Within absolute bodhicitta, or the absolutely awakened mind, there is no distinction between subject and object, self and other; all sentient beings are spontaneously recognized as perfect manifestations of buddha nature.

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-- Mingyur Rinpoche

from the book The Joy of Living: Unlocking the Secret and Science of Happiness

https://quotes.justdharma.com/absolute-bodhicitta/ 

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Let appearance and awareness be indivisible ~ Tulku Urgyen Rinpoche 

(i.e. from a global / non-dual point of view)

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Do not divide appearances (OBJECTS / UNIVERSE) as being there and awareness (SUBJECT) as being here. Let appearance and awareness be indivisible.

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-- Tulku Urgyen Rinpoche

from the book Vajra Speech: A Commentary on The Quintessence of Spiritual

https://quotes.justdharma.com/let-appearance-and-awareness-be-indivisible-tulku-urgyen-rinpoche/ 

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Non-duality ~ Lama Yeshe 

(i.e. from a global / non-dual point of view)

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All existing phenomena, whether deemed good or bad, are by nature beyond duality, beyond our false discriminations. Nothing that exists does so outside of non-duality. In other words, every existing energy is born within non-duality, functions within non-duality, and finally disappears into the nature of non-duality (Buddhaverse; Union of the Two Truths / dynamism / compassionate energy). We are born on this earth, live our lives and pass away all within the space of non-duality. This is the simple and natural truth, not some philosophy fabricated by Maitreya Buddha. We are talking about objective facts and the fundamental nature of reality, neither more nor less.

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-- Lama Yeshe

https://quotes.justdharma.com/non-duality-lama-yeshe/ 

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Essence of all our experiences ~ Mingyur Rinpoche 

(i.e. from a global / non-dual point of view)

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Whatever we experience (body / physical, speech / conceptual, mind / mental fabrications / appearances) is in essence an expression of the fundamentally unlimited potential of our buddha-nature (of the indescribable / inconceivable Reality as it is here & now).

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-- Mingyur Rinpoche

from the book Joyful Wisdom: Embracing Change and Finding Freedom

https://quotes.justdharma.com/essence-of-all-our-experiences/ 

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The unity of emptiness ~ Sengcan

(i.e. from a global / non-dual point of view)

.

Things are objects because there is a subject or mind;

and the mind is a subject because there are objects.

Understand the relativity of these two

and the basic reality: the unity of emptiness.

In this Emptiness the two are indistinguishable

and each contains in itself the whole world.

If you do not discriminate between coarse and fine

you will not be tempted to prejudice and opinion.

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-- Sengcan

https://quotes.justdharma.com/the-unity-of-emptiness-sengcan/ 

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Diversity and unity ~ Shantarakshita

(i.e. from a global / non-dual point of view)

.

Within emptiness, everything exists in a harmonious state,

Whether it is good, bad, beautiful, or ugly.

Just as all the oceans have the flavor of salt,

The diversity of things participates in the unity of emptiness.

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-- Shantarakshita

https://quotes.justdharma.com/diversity-and-unity-shantarakshita/ 

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The single sphere of dharmakaya ~ Tulku Urgyen Rinpoche 

(i.e. from a global / non-dual point of view)

.

Without any duality of perceiver and per­ceived, there is no way a normal thought can survive; it vanishes. The phrase ‘single sphere of dharmakaya’ refers simply to this original wakefulness. It is called single or sole, meaning not a duality, whereas the normal thinking mind is dualistic, and is never called single. If this holding onto duality is not dissolved from within, there is the per­petuation of subject and object, perceiver and perceived. Another fa­mous phrase goes: ‘As long as duality does not become oneness, there is no enlightenment.’ When recognising, this duality is dissolved into oneness.

.

-- Tulku Urgyen Rinpoche

from the book As It Is, Vol. 1

https://quotes.justdharma.com/the-single-sphere-of-dharmakaya-tulku-urgyen-rinpoche/ 

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Transcending both nonduality and duality ~ Chรถgyam Trungpa 

(i.e. from a global / non-dual point of view)

.

You have to go beyond ๐—ฑ๐˜‚๐—ฎ๐—น๐—ถ๐˜๐˜† (๐—บ๐—ฎ๐—ป๐˜†๐—ป๐—ฒ๐˜€๐˜€ / ๐—ฑ๐—ถ๐—ณ๐—ณ๐—ฒ๐—ฟ๐—ฒ๐—ป๐—ฐ๐—ฒ / ๐˜€๐—ฒ๐—ฝ๐—ฎ๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป) and 

you also have to go beyond ๐—ป๐—ผ๐—ป-๐—ฑ๐˜‚๐—ฎ๐—น๐—ถ๐˜๐˜† (๐—ผ๐—ป๐—ฒ๐—ป๐—ฒ๐˜€๐˜€ / ๐—ถ๐—ฑ๐—ฒ๐—ป๐˜๐—ถ๐˜๐˜† / ๐˜‚๐—ป๐—ถ๐—ผ๐—ป) at the same time.

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You have to return to duality: that is the final goal. 

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It is like the ox-herding pictures: finally you return to the world, with a big belly and with the ox behind you. That picture, returning to the world, is the final point. 

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So you have duality; 

then you discover non-duality because of duality; 

then you transcend both nonduality and duality because of them.

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-- Chรถgyam Trungpa

from the book The Teacup & the Skullcup: Chogyam Trungpa on Zen and Tantra

https://quotes.justdharma.com/transcending-both-nonduality-and-duality-chogyam-trungpa/ 

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Threefold purity ~ Pema Chรถdron

As we learn to relax with groundlessness, this enthusiasm will emerge. We practice what is called the threefold purity – no big deal about the doer (subject / actor / cause), no big deal about the action (relation / action / causality), no big deal about the result (object / result / effect). 

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(i.e. 'no big deal' = awareness of the Union of the Two Truths about the three spheres:  they are empty of inherent existence (2nd truth) <==> because conventionally dependently co-arisen relatively functional impermanent appearances (1st truth). Appearing but empty, empty but still dependently appearing & relatively functional. One truth implies the other (<==>).)

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This joyful exertion is rooted in no expectation, no ambition, no hope of fruition. 

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We just eagerly put one foot in front of the other and are not discouraged when we fall flat on our faces. 

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We act without self-congratulation or self-censure, (i.e. the Middle Way free from all extremes & middle: nothing to accept / affirm / seek / do / add in absolute terms, nothing to reject / negate / abandon / not-do / subtract in absolute terms, just conventionally / relatively / inter-subjectively if it helps someone to get closer to the inconceivable liberating Truth.)

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without fearing criticism or expecting applause. 

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Through continual practice we find out how to cross over the boundary between stuckness and waking up. (i.e. Realising the Union of opposites: transcending opposites like samsara & nirvana)

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It depends on our willingness to experience directly feelings we’ve been avoiding for many years. (i.e. direct perception / realisation / experience / abiding in the true nature of Reality as it is here & now, of the three spheres)

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This willingness to stay open to what scares us weakens our habits of avoidance. It’s the way that ego-clinging becomes ventilated and begins to fade. (i.e. transcending all illusions / conditioning / karma)

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– Pema Chรถdron

from the book "The Places That Scare You: A Guide to Fearlessness in Difficult Times"

Via: https://www.facebook.com/PemaChodronGems/photos/a.587538941386493/1989692921171081/ 

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This awakened mind of awareness is not made out of any material substance; it is self-existing and inherent in yourself. (i.e. from a subjective point of view)

This is the nature of things that is easy to realize because it is not to be sought for elsewhere. (i.e. from an objective point of view)

This is the nature of mind that does not consist of a concrete perceiver and something perceived to fixate on. (i.e. from a global / non-dual point of view)

It defies the limitations of permanence and annihilation. (i.e. the Middle Way free from all extremes & middle)

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Padmasambhava; Advice from the Lotus-Born

Via: https://www.facebook.com/permalink.php?story_fbid=3673238342724019&id=280100425371178 

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So far:

(i.e. from a global / non-dual point of view)

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From an ๐—ผ๐—ฏ๐—ท๐—ฒ๐—ฐ๐˜๐—ถ๐˜ƒ๐—ฒ ๐—ฝ๐—ผ๐—ถ๐—ป๐˜ ๐—ผ๐—ณ ๐˜ƒ๐—ถ๐—ฒ๐˜„, the permanent nature seems to be the ๐™๐™ฃ๐™ž๐™ค๐™ฃ ๐™ค๐™› ๐™ฉ๐™๐™š ๐™๐™ฌ๐™ค ๐™๐™ง๐™ช๐™ฉ๐™๐™จ ๐™–๐™—๐™ค๐™ช๐™ฉ ๐™ฅ๐™๐™š๐™ฃ๐™ค๐™ข๐™š๐™ฃ๐™– (objects): Union of conventionally dependently co-arisen relatively functional impermanent appearances (1st truth) <==> and emptiness of inherent existence (2nd truth). The fact that everything appears but is empty, empty but sill appearing and relatively functional. One truth implies the other (<==>).  But a mere objective point of view is not the ultimate.

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From a ๐˜€๐˜‚๐—ฏ๐—ท๐—ฒ๐—ฐ๐˜๐—ถ๐˜ƒ๐—ฒ ๐—ฝ๐—ผ๐—ถ๐—ป๐˜ ๐—ผ๐—ณ ๐˜ƒ๐—ถ๐—ฒ๐˜„, the permanent nature seems to be the naked primordial awareness that can recognise itself in the here & now, the ๐™๐™ฃ๐™ž๐™ค๐™ฃ ๐™ค๐™› ๐™ฉ๐™๐™š ๐™๐™ฌ๐™ค ๐™๐™ง๐™ช๐™ฉ๐™๐™จ ๐™–๐™—๐™ค๐™ช๐™ฉ ๐™ฉ๐™๐™š ๐™ข๐™ž๐™ฃ๐™™ / ๐™–๐™ฌ๐™–๐™ง๐™š๐™ฃ๐™š๐™จ๐™จ itself: Union cognizance <==> emptiness. The fact that the mind is functional but empty, empty but still functional. But a mere subjective point of view is not the ultimate.

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From a ๐—ฟ๐—ฒ๐—น๐—ฎ๐˜๐—ถ๐˜ƒ๐—ฒ / ๐—ฝ๐—ฟ๐—ผ๐—ฐ๐—ฒ๐˜€๐˜€ ๐—ฝ๐—ผ๐—ถ๐—ป๐˜ ๐—ผ๐—ณ ๐˜ƒ๐—ถ๐—ฒ๐˜„, the permanent nature seems to be the ๐™๐™ฃ๐™ž๐™ค๐™ฃ ๐™ค๐™› ๐™ฉ๐™๐™š ๐™๐™ฌ๐™ค ๐™๐™ง๐™ช๐™ฉ๐™๐™จ ๐™–๐™—๐™ค๐™ช๐™ฉ ๐™ฉ๐™๐™š ๐™ง๐™š๐™ก๐™–๐™ฉ๐™ž๐™ค๐™ฃ / ๐™–๐™˜๐™ฉ๐™ž๐™ค๐™ฃ / ๐™ฅ๐™ง๐™ค๐™˜๐™š๐™จ๐™จ. Union of opposites in any duality / tria / quad / etc. But a mere relational / process point of view is not the ultimate.

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From a global or ๐—ป๐—ผ๐—ป-๐—ฑ๐˜‚๐—ฎ๐—น ๐—ฝ๐—ผ๐—ถ๐—ป๐˜ ๐—ผ๐—ณ ๐˜ƒ๐—ถ๐—ฒ๐˜„, the permanent nature seems to be the ๐™๐™ฃ๐™ž๐™ค๐™ฃ ๐™ค๐™› ๐™ฉ๐™๐™š ๐™๐™ฌ๐™ค ๐™๐™ง๐™ช๐™ฉ๐™๐™จ ๐™–๐™—๐™ค๐™ช๐™ฉ ๐™ฉ๐™๐™š ๐™ฉ๐™๐™ง๐™š๐™š ๐™จ๐™ฅ๐™๐™š๐™ง๐™š๐™จ. 

The three spheres are not really in opposition, but more like inseparable, interdependent, co-defined, co-relative, co-dependent, co-emergent, co-evolving, co-ceasing / co-transcended, in harmony, equal / non-dual / one -- in the non-dual sense of those terms...

This co-dependence / co-emergence / co-evolution of the three spheres is the self-conditioning cycle / karmic cycle.

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Depending on the point of view, something could be co-dependent with it parts (when applicable), with it causes & conditions (when applicable), with its conceptual opposite(s) (always), with the mind merely labelling / imputing / conceptualising it in dependence of its past / conditioning / karma (individual, collective, cosmic) (always).

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