Sunday, November 15, 2020

Discovering the True Nature of Mind - 030

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Discovering the True Nature of Mind / Reality

By Geshe Tenzin Wangyal Rinpoche| May 1, 2004

https://www.lionsroar.com/discovering-the-true-nature-of-mind/ 



Geshe Tenzin Wangyal teaches us a five-stage Dzogchen meditation that begins with contemplating our worst enemy and culminates in the discovery that mind is empty, clear and blissful.

  1. Vision is mind. (all perceived objects are fabrications of the mind, thus empty; and vice versa)
    (i.e. Union of the three spheres: Union subject / actor / perceiver / knower <==> relation / action / perception / cognition <==> object / result / perceived / known. They are not different / separate / multiple / dual, not identical / united / one / non-dual, not both together, not neither. Union of the Two Truths about the three spheres: The three spheres are co-dependent <==> thus empty of inherent existence, and vice versa. One aspect implies the other (<==>).)

  2. Mind is empty. (like all perceived objects, the mind / subject is also empty of inherent existence because co-dependent)
    (i.e. 2nd truth about Mind: Everything, including the mind, is empty of inherent existence <==> because dependently co-arisen, and vice versa. One aspect implies the other (<==>).)

  3. Emptiness is clear light. (the pure naked mind is empty but still relatively functional / cognizant)
    (i.e. 1st truth about Mind: Empty <==> but still conventionally dependently co-arisen relatively functional impermanent appearances, and vice versa. ex. The mind is empty <==> but still luminous / clear light / radiant / cognizant / functional …, and vice versa. One aspect implies the other (<==>).)

  4. Clear light is union. (those two aspects, emptiness and cognizance, are inseparable)
    (i.e. Union of the Two Truths about Mind: Union of clear light / relative functionality <==> and emptiness of inherent existence. Those two aspects are more like inseparable / interdependent / co-defined / co-relative / co-dependent / co-dependent / co-emergent / co-evolving / co-ceasing / in harmony / equal / non-dual / one -- but in the non-dual sense of these terms <==> thus both empty of inherent existence.)

  5. Union is great bliss. (Oh joy, to realise this Union)
    (i.e. Fruition: Directly perceiving / realising / abiding in this Inseparability / Union is nirvana here & now.)

This is the heart instruction of Dawa Gyaltsen, a Bön meditation master who lived in the eighth century. Bön is the native, pre-Buddhist religion of Tibet, which has incorporated many Buddhist elements. This teaching is a direct introduction to the nature of mind and is not elaborate with ritual. The pith instructions of these masters—their heart advice to their students—are often only a few lines, but these few lines can guide the fortunate practitioner to recognizing his or her own true nature as Buddha (and of the Universe as a Buddhaverse, already pure & perfect here & now).

1. Vision is mind (All perceived objects are co-dependent / co-emergent / co-evolving with the mind / subject; merely labelled / imputed / conceptualised by the mind in co-dependence with its past / conditioning / karma <==> thus empty of inherent existence; like illusions / mirages / dreams / projections ... not existent, not non-existent, not both together, not neither. Like transparent.

How do we work with Dawa Gyaltsen’s instruction, which begins, Vision is mind”? Vision includes everything we perceive, but I suggest that you use what bothers you as an entrance to this practice. Do you have a famous person in your life? The famous person is the one who seems to be born to create a problem for you, as if that were his or her number-one mission in life. Sometimes we feel there are people like that. Such people can make trouble for you not only with their presence, but with one single postcard sent to you. When you see the postcard with their handwriting on it, you are immediately disturbed.

So we begin our meditation practice with this famous person as our starting point. Create a protected environment and sit in a comfortable upright position. Now invite the image of your famous person to come into your awareness. They always come anyway, but this time you are inviting them so that you can look more deeply into this experience. What exactly is this famous person composed of? See the image of the person, the character of this person who bothers you so much. Sense the energetic or emotional presence of this person. When your famous person was born, he or she did not show any physical signs or marks of what you now see. And not all people share your view of this person. What you perceive is your mind, your karmic vision, which is more karma than vision.

So in this moment, instead of looking out and focusing on that person (perceived object), look inward (at the role of the mind / subject). Step back and let the experience come in. Do not step forward but step backwards. Don’t go to your office and make phone calls and send emails. Just sit and close your eyes and reflect on this person, and experience what you’re experiencing at this very moment. This is your vision. It is very much in you, in your mind. That famous person is now an image or a felt sense. Perhaps you have a sense of being contracted, closed or agitated in the presence of this person; feel this fully, not simply with your intellect. Sit with the image of your famous person, and with the resulting feelings and sensations, until you recognize that this experience is in you, and you conclude, “Vision is mind.”

2. Mind is empty (The Mind / subject is also empty of inherent existence <==> because co-dependent / co-emergent / co-evolving with the perceived objects / world and with their inter-relation / actions / perception / cognition.)

The next question is, “What is this mind?” Look for your mind. Look from the top of your head to the soles of your feet. Can you find anything solid? Can you find any permanent color, shape or form that you can call your mind? If you look directly, you come to the conclusion that your mind is empty. Some people come to this conclusion very quickly; for others it requires an exhausting search to discover this clear awareness. But this is what mind is. You can obviously pollute that clarity in any given moment, but by continuing to look directly, you can discover that mind itself is just clear. Clear means empty. “Empty” is a philosophical term, but as experience it is clear and open.

So what began as the famous person is now clear and open. If this is not your experience, you are grasping the image and holding on to the experience in some way. Just be. Relax into the experience. Simply be. Mind is empty. When we arrive at the experience of emptiness and vastness through the doorway of the famous person, it is possible to have quite a strong experience of emptiness.

3. Emptiness is clear light (This emptiness of the objects & mind is not complete non-existence / nothingness. The three spheres -- subject / mind / actor / perceiver / knower, relation / action / perception / cognition, object / result / perceived / known -- are empty <==> but still conventionally dependently appearing relatively functional impermanent appearances, and vice versa. ex. The Mind is empty but still luminous / clear light / functional / knowing; luminous / clear light / functional / knowing but empty. One aspect implies the other (<==>). Note: Clear light is pure knowing without any grasping / attachment, without any absolute di-vision between subject & object & action, without any conditioning / karma.)

Our next question is, “What is this emptiness?” Sometimes emptiness is scary to the point where someone may prefer even their famous person to this nothing where one experiences the absence of self. But this experience of open space is essential. It clears the identity that creates the famous person. In order to clear the obstacle of the famous person, you have to clear the identity that creates that famous person. There is an expression, “The sword of wisdom cuts both ways.” Don’t be scared by this. Remember: “Emptiness is clear light.” It has light. It is possible to feel the light in the absence of the stuff.

Usually we accumulate a lot of stuff in life. Then we have a big yard sale in order to get rid of that stuff. For a moment we might feel “Ahhh . . .”—a sense of relief at getting rid of our old stuff—but soon we are excited again about all the new stuff we can accumulate to decorate and fill the open space. In your meditation, when things clear, just be with this. Don’t focus on the absence of the stuff, but discover the presence of the light in that space. It’s there. I’m not saying it’s easy to recognize and connect with the light—clearly it will depend on how much you are caught up with appearances and with the famous person. I’m not talking about the clear appearance of the famous person; I’m speaking of the clear appearance of the space.

So when you look at appearance and discover it is mind, and then discover that mind is empty, clear light emerges. When you look for the mind, you don’t find the mind. When you don’t find anything, the Dzogchen instruction is to “abide without distraction in that which has not been elaborated.” What has not been elaborated is that space, that openness. So you look for mind; you don’t find anything. What you don’t find is pure space which is not elaborated. So don’t do anything. Don’t change anything. Just allow. When you abide in that space without changing anything, what it is clear light. The experience or knowledge of emptiness is clear light. It is awareness.

Clear light is the experience of vast emptiness. The reason you have a famous person in the first place is that you experience yourself as separated from the experience of the vast, open space. Not recognizing the vast space, not being familiar with it, you experience visions. Not recognizing the visions as mind, you see them as solid and separate and out there—and not only out there, but disturbing you and creating all kinds of hassles for you that you have to deal with.

Perhaps you say, “Well, I am very clear about the direction in my life.” Here, you are clear about something. The clarity Dawa Gyaltsen points to is not clear about something; it is clear in the sense of being. You experience your essence, your existence, your being as clear. That clarity is the best. Through experiencing that clarity, you overcome self-doubt.

4. Clear light is union (This inseparability / interdependence / harmony of those two aspects of Mind is called the Union of functionality / luminosity / clear light / cognizance / awareness <==> and emptiness of inherent existence. The Union of the Two Truths about the three spheres. The Middle Way free from all extremes & middle.)

From this experience of vast emptiness we say, “Clear light is union.The space (emptiness) and the light (luminosity / relative functionality) cannot be separated. Clear refers to space (emptiness), and light refers to awareness; awareness and space are inseparable. There is no separation between clear presence and space, between awareness and emptiness.

We have a lot of notions of union: yin and yang, male and female, wisdom and compassion. When you pay close attention to the experience of emptiness, you experience clarity. If you try to look for clarity, you cannot find it—it becomes emptiness. If you don’t find it, and you abide there, it becomes clear. The experiences of clarity and emptiness are union in the sense that they are not separate. Clarity is the experience of openness. If you don’t have the experience of openness, you cannot be clear. What is clear is that openness, the emptiness. What is empty and open is that clarity. The two are inseparable. Recognizing this is called union.

This means that our experiences do not affect our relation to openness. It is usually the case that experiences affect our connection to openness because immediately we get excited and attached. Then we grasp, or we become agitated, conflicted and disturbed. When that doesn’t happen, when our experience spontaneously arises and does not obscure us, that is union: the inseparable quality of clear and light. You are free; you are connected. You are connected; you are free.

This combination experience, whether in deep meditation or in life, is rare. Often, if you are “free,” that means you are disconnected. So this sense of union is important. Having the ability to do something and the ability to feel free, having the ability to be with somebody and still feel a sense of freedom, is so important. That is what is meant by “clear light is union.”

5. Union is great bliss (Directly perceiving / realising / abiding in the true nature of Reality, in this Union of the Two truths about the three spheres, is what transmutes samsara into nirvana here & now. Being fully aware of the true nature of all appearing illusions is enough to "disarm" them, and to become free from them: free to use any & all conventional truths / appearances / fabrications -- physical, conceptual, mental -- without thinking they are existing inherently / independently / separately / absolutely, without any grasping or attachment. And that includes any & all thoughts, feelings, concepts, labels, categories, dualities ... The Union of samsara and nirvana, of the three kayas, is great bliss.)

If you recognize and experience this inseparable quality, then you can experience bliss. Why is bliss experienced? Because that solid obstacle to being deeply connected with yourself has disappeared. You can have a strong experience of bliss because you have released something. Bliss spontaneously comes because there’s nothing that obscures you or separates you from your essence. You have a feeling that everything is complete just as it is.

So you begin with the famous person, and you end up with bliss. What more could you ask for? This is the basis of the whole Dzogchen philosophy in a few lines. The famous person you project is great bliss, but you must understand this as your mind, and that very mind as empty. From there, emptiness is clear light, clear light is union, union is great bliss. You can experience this in an instant. The moment you see the famous person, you can instantly see light. But sometimes we have to go through a longer process to see this. It is a question of ability. So this progression, this process, is our practice. It takes time. But there is a clear map.

These five principles can be applied in daily practice. You can do this practice anyplace, in any given moment, and especially when the famous person is bothering you. When a difficult circumstance arises, of course you could just live with it, or you could try to find one of many solutions. But as a Dzogchen practitioner, this practice of the Fivefold Teachings is what you do. Perhaps you lost a business deal and you feel bad. What does “lost” really mean? You look at that; that is vision. Whether fear-based vision or greed vision, you look directly at that experience. Be with that experience. Then you realize it is mind, and you look at your mind and discover that mind is clear— just clear. Even when we have a lot of problems, the essence of mind is always clear. It is always clear. There is always the possibility to connect with the essence of mind rather than the confusion aspect of it.

(Essay: Buddhaverse / Being / Reality is infinite free energy. Energy coming from the Clear light of the Void, from the Union of Clear-Light / Luminosity <==> and Emptiness, the Union of the Two Truths about the three spheres, also called compassionate energy / dynamism. Everything is empty of inherent existence, but still conventionally dependently appearing (effect) & relatively functional (cause) appearances, and vice versa -- appearing but empty. One aspect implies the other (<==>). Like transparent: not really existing, not completely non-existing, not both together, not neither. This primordial energy, dependent origination & relative functionality, is present in everything even if empty. It is what makes everything conventionally / relatively work / interact / communicate -- external, internal, and between the two --.)


How we conclude

I love this practice very much. On the one hand, it is so practical. It gives you a tool to deal with a very specific situation. On the other hand, it guides you directly into the essence, to the root of yourself. It always amazes me when people fight with one another and say, “Oh, that terrible person. We have been good friends for a long time and I always thought that person was so honest. It took me a long time to discover that that person is really terrible.” So your conclusion is that that person is terrible. Have you heard people say things like that? This is not really a healthy solution. It’s like going to therapy and realizing, “My dad was really a bad guy. Now I feel much better.” Of course, you might realize some difficult aspect of your situation, but realizing that is not the conclusion. You need to conclude into the essence, conclude into the root, to come to the place in yourself where you realize your mind is clear and blissful and the image that was bothering you has finally dissolved through your meditation.

What is the conclusion here? The conclusion is bliss. “Union is great bliss.” What better conclusion would you want than that? And it will be like that if you open your mind to learn, trust with your heart, and pray. It’s really important to pray, and to pray for a deep experience. Because if what you think is not that deep, the result won’t be that deep either. Through prayer, you open your heart and receive the blessings of effortlessness. The quality of effortlessness is a quality of heart, and devotion and prayer open the heart. So praying is wonderful. It sets up the intention and puts you in the right direction, so when you do the practice of meditation—of directly looking and being with your experience—it will work.

I encourage you to practice this heart advice of Dawa Gyaltsen, to look directly into what is disturbing you and discover the nature of your mind. Through the profound simplicity of these five lines, not only can you heal your day-to-day life and make it lighter and more pleasant, but you can recognize and connect with your innermost essence, the nature of your mind as Buddha.



For more about "Union" see:







QUOTES:


Your natural face ~ Padmasambhava

Look into the awakened mind of your own awareness! It has neither form nor color, neither center nor edge. At first, it has no origin but is empty. Next, it has no dwelling place but is empty. At the end, it has no destination but is empty. This emptiness is not made of anything and is clear and cognizant. When you see this and recognize it, you know your natural face. You understand the nature of things. You have then seen the nature of mind, resolved the basic state of reality and cut through doubts about topics of knowledge.


– Padmasambhava

from the book "Advice from the Lotus-Born"

https://quotes.justdharma.com/your-natural-face-padmasambhava/ 

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THE 3RD. JAMGON KONGTRUL RINPOCHE

"Mind is by its very nature empty, yet appearances arise from it without obstruction. Out of the unobstructed emptiness of mind the whole range of appearances can manifest without limit. On a relative level, phenomena manifest through dependent origination; this is inseparable from the emptiness of mind, which is the ultimate level. Freedom from extremes is realizing that emptiness and dependent origination are one and do not contradict each other. Confusion lies neither in the appearance of things, nor in the fact that they are manifested by mind, but in one's own misunderstanding of the emptiness and luminosity of mind."

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Clear light ~ Thinley Norbu Rinpoche

At the time of the meditation of tranquil stillness and true seeing, although this meditation is not the basic nature of clarity and emptiness just as it is, it is the arising of an aspect of experience that is similar, like the way the form of the sky appears in water. This is called an example demonstrating clear light. The essential nature of wisdom is free from the coverings of experience, like stainless sky. When this is realized, it is called absolute clear light.


By realizing the basic nature of the great bliss of the clear light of empty awareness (Reality / Dharmata / Awareness = Union of the Two Truths about the three spheres. Union of luminosity / clear light / functionality / cognizance / conventionally dependently co-arisen relatively functional impermanent appearances <==> and emptiness of inherent existence) and by continuously sustaining it, when one actually accomplishes the stages of the path, the consciousness of the five senses will dissolve into mind. Mind will dissolve into the consciousness of alaya. When alaya dissolves into the dharmata of empty clear light (in Union), even though there is no consciousness, because consciousness is purified from the root, self-awareness wisdom light will arise like stainless sky. Thus it is also said. For example, when gold mixed with earth, stone, sand, and so on is melted down and refined, the power of the ordinary stain or nature of the elements of earth and stone is reduced more and more, like the gross energy of obscurations, and the quality of the element gold is purified more and more. Eventually the time will come when even the object of purification, the gold itself, will be purified and there will be nothing left.


-- Thinley Norbu Rinpoche

from the book A Cascading Waterfall of Nectar

https://quotes.justdharma.com/clear-light-thinley-norbu-rinpoche/

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Merging of the ultimate meaning with the ultimate mind ~ 14th Dalai Lama

The only way to experience deep meditative equipoise and subsequent realization simultaneously, and to overcome [the] perception that the two truths are essentially different, is by bringing about that realization of emptiness at the subtle most level of consciousness. What is required is the merging of the ultimate meaning, which is emptiness, and the ultimate mind, which is the innate mind of clear light. When this occurs, then appearances and emptiness no longer appear separately, and the subtle defilements are overcome.

(Reality / Dharmata / Awareness = Union of the Two Truths about the three spheres. Union of luminosity / clear light / functionality / cognizance / conventionally dependently co-arisen relatively functional impermanent appearances <==> and emptiness of inherent existence.)

-- 14th Dalai Lama

from the book The Middle Way: Faith Grounded in Reason

https://quotes.justdharma.com/merging-of-the-ultimate-meaning-with-the-ultimate-mind-14th-dalai-lama/

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A Song of No Attachment to This and That ~ Khenpo Tsultrim Rinpoche

Though shifting appearances ceaselessly rise

Just be unattached as a child at play


Though seeming joys, troubles, friends, enemies rise

All thoughts free themselves like the waves of the sea


What a wealth of thoughts – passion, aggression, praise, blame

Just look at their essence, the naked clear void.


To walk, sit, eat, lie down and all you can do

Just empty forms shining in clear light’s expanse

(Reality / Dharmata / Awareness = Union of the Two Truths about the three spheres. Union of luminosity / clear light / functionality / cognizance / conventionally dependently co-arisen relatively functional impermanent appearances <==> and emptiness of inherent existence.)


-- Khenpo Tsultrim Rinpoche

https://quotes.justdharma.com/a-song-of-no-attachment-to-this-and-that/

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The Essential Points of Mahamudra, Dzogchen, and the Middle Way ~ Khenpo Tsultrim Rinpoche

Hey, hey, lucky students, diligent, faithful and smart,

Take a look at mind’s nature –

simplicity unborn

When reference points and signs dissolve in certainty

Don’t strive, strain, or stop, just relax naturally


Look nakedly at the inexpressible –

Mind’s basic nature, bliss and emptiness

Relaxed, at ease, fixation-free,

All that binds is free in bliss-emptiness

Within this clear light, the dharmadhatu,

Take a look at the play of unborn mind

Mind’s play manifests as appearance-emptiness

(Reality / Dharmata / Awareness = Union of the Two Truths about the three spheres. Union of luminosity / clear light / functionality / cognizance / conventionally dependently co-arisen relatively functional impermanent appearances <==> and emptiness of inherent existence.)


Pure awareness, from beginningless time,

Naturally present, transcending mind –

Thoughts that this view is best dissolve naturally

When we realize mind’s reality.

Then tingles of light and rainbows can shine

But since we don’t think they’re real, these

dzogchenpas are fine!


-- Khenpo Tsultrim Rinpoche

https://quotes.justdharma.com/the-essential-points-of-mahamudra-dzogchen-and-the-middle-way/

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Luminosity ~ Thrangu Rinpoche

The word ösalwa, often translated as luminous, is related to the word light in that it expresses some kind of brightness or clarity. However, the real meaning of this is not a light that is visible to the eye. Luminosity refers more to the capacity to know.… Hearing that mind is emptiness may lead us to believe that there is no mind. It sounds like we are a mindless piece of matter, which we are not. We are able to experience. Our natural cognizance is available at any moment. That is luminosity, which is not made out of anything whatsoever.


Thrangu Rinpoche

from the book Songs of Naropa: Commentaries on Songs of Realization

https://quotes.justdharma.com/luminosity-thrangu-rinpoche/

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The most important attitude and practice ~ Kalu Rinpoche

  1. The essence of the Lama or Buddha is emptiness;

  2. their nature, clarity / luminosity;

their appearance, the play of unimpeded awareness

  1. (Compassionate energy / dynamism / Union of essence and nature).

Apart from that they have no real material form, shape or colour, whatsoever – like the empty luminosity (in Union) of space. When we know them to be like that we can develop faith, merge our minds with theirs, and let our minds rest peacefully. This attitude and practice are most important.

(Reality / Dharmata / Awareness = Union of the Two Truths about the three spheres. Union of luminosity / clear light / functionality / cognizance / conventionally dependently co-arisen relatively functional impermanent appearances <==> and emptiness of inherent existence.)


-- Kalu Rinpoche

quoted in the book Dzogchen Essentials: The Path That Clarifies Confusion

https://quotes.justdharma.com/the-most-important-attitude-and-practice-kalu-rinpoche/

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Empty Essence ~ Tsoknyi Rinpoche

Empty essence means very, very open

And very spacious, like a totally open sky.

Space has no center or edge.

Nothing is prevented, it is completely unimpeded.

Empty essence, like space, is not made out of anything whatsoever.


At the same time there is a sense of knowing,

An awake quality, a cognizant nature,

Not separate from the openness of this space.


Like the sun shining in daytime,

The daylight and space are not separate.

It’s all sunlit space.


Nothing is confined, nothing is blocked out.

All the doors and windows are wide open.

Like a total welcome – of all possibilities –

Which doesn’t get caught up in whatever happens.

It is wide open,

The unity (Union) of empty essence and cognizant nature.

This is the third quality, that of unconfined capacity

(compassionate energy / dynamism).

(Reality / Dharmata / Awareness = Union of the Two Truths about the three spheres. Union of luminosity / clear light / functionality / cognizance / conventionally dependently co-arisen relatively functional impermanent appearances <==> and emptiness of inherent existence.)


-- Tsoknyi Rinpoche

from the book Carefree Dignity: Discourses on Training in the Nature of Mind

https://quotes.justdharma.com/empty-essence-tsoknyi-rinpoche/

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Unstained by any Grasping ~ Dudjom Rinpoche

Whatever perceptions arise, you should be like a little child going into a beautifully decorated temple; he looks, but grasping does not enter into his perception at all. You leave everything fresh, natural, vivid and unspoiled. When you leave each thing in its own state, then its shape doesn’t change, its color doesn’t fade and its glow does not disappear. Whatever appears is unstained by any grasping, so then all that you perceive arises as the naked wisdom of Rigpa, 

which is the indivisibility (Union) of luminosity (capacity of knowing) and emptiness.

(Reality / Dharmata / Awareness = Union of the Two Truths about the three spheres. Union of luminosity / clear light / functionality / cognizance / conventionally dependently co-arisen relatively functional impermanent appearances <==> and emptiness of inherent existence.)


-- Dudjom Rinpoche

quoted in the book The Tibetan Book of Living and Dying

https://quotes.justdharma.com/unstained-by-any-grasping-dudjom-rinpoche/

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The Peaceful and Calming Victory Flag ~ 17th Karmapa

A garland of dawn’s glowing moonlight this wisdom, profound and clear, sheds luminous joy.

Virtuous signs of radiant clarity, a cluster of lively moons 

turns in the gracious dance (Union) of emptiness, free of fabrication, and luminosity, cool and fresh;

A broad and calming shade of benefit and happiness permeates the whole universe.

The sweet melody of auspicious virtue and excellence 

for all beings resonates as the glorious ornament of the three realms.


The two rising curves of pure gold are great joy’s loving, radiant smile;

The vibrant blue reflects the ultimate, dharmakaya lit by a vigorous and youthful sun; 

sphere of light, this hand draws

And plays, gathering into the glide of an image the unity of the profound and vast, 

the peaceful and soothing.

Throughout existence, may the victory banner of the Buddha’s teachings 

resound its famous and melodious song.


-- 17th Karmapa

from the book Music In The Sky: The Life, Art, And Teachings Of The 17Th Karmapa Ogyen Trinley Dorje

https://quotes.justdharma.com/the-peaceful-and-calming-victory-flag-17th-karmapa/

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Emptiness and dependent origination ~ 3rd Jamgon Kongtrul Rinpoche

Mind is by its very nature empty, yet appearances arise from it without obstruction. Out of the unobstructed emptiness of mind the whole range of appearances can manifest without limit. On a relative level, phenomena manifest through dependent origination; this is inseparable from the emptiness of mind, which is the ultimate level. Freedom from extremes is realizing that emptiness and dependent origination are one (in Union) and do not contradict each other (in Harmony). Confusion lies neither in the appearance of things, nor in the fact that they are manifested by mind, but in one’s own misunderstanding of the emptiness and luminosity of mind.

(Reality / Dharmata / Awareness = Union of the Two Truths about the three spheres. Union of luminosity / clear light / functionality / cognizance / conventionally dependently co-arisen relatively functional impermanent appearances <==> and emptiness of inherent existence.)


-- 3rd Jamgon Kongtrul Rinpoche

from the book Cloudless Sky

https://quotes.justdharma.com/emptiness-and-dependent-origination/

=======================

Empty cognizance ~ Tulku Urgyen Rinpoche

Try to imagine what it’s like when this moment of empty cognizance (in Union) suffused with awareness starts to last for a full hour, unbroken. The very first moment of empty cognizance already has the potential for full omniscience, as well as the potential for compassion and loving kindness – the potential ability to protect and help other beings, as well as to manifest the activity that functions for the welfare of all. All these qualities are present, but not fully manifest. The longer this duration lasts, the more the qualities become visible, actualized. They don’t just appear later on, when realization is fully experienced. When the sun rises in the morning, do we have to wait for it to shine for it to be warm and brilliant? Although the noon sun may be stronger than the dawn sun, all of its qualities are present from the very first moment, though they may not be fully manifested. It’s the same in this training. What is essential is to train in order to attain stability.


Please understand that ‘rangjung yeshe’, self-existing wakefulness, is primordially endowed with all perfect qualities. The qualities of enlightenment are not a fabrication or a product. They are not a new achievement, an unprecedented new discovery, or something that we achieve. They are present from the very beginning. It’s like the unchanging brilliance of the sun shining in the sky. It can be obscured by clouds, but these clouds are neither primordial nor intrinsic to the sky; they are always temporary, momentary. What prevents full realization of our innate nature of self-existing wakefulness is the momentary occurrence of thoughts and fixation. Because this occurrence is momentary, it can be cleared away. It’s very important to understand this.


-- Tulku Urgyen Rinpoche

from the book As It Is, Vol. 1

https://quotes.justdharma.com/empty-cognizance/

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Self-knowing wakefulness ~ Tulku Urgyen Rinpoche

Recognize that your mind is the unity (Union) of being empty and cognizant, suffused with knowing. When your attention is extroverted, you fall under the sway of thoughts. Let your attention recognize itself. Recognize that it is empty. That which recognizes is the cognizance. You can trust at that moment that these two – emptiness and cognizance – are an original unity (in Union). Seeing this is called self-knowing wakefulness.


(i.e. It is called "self-knowing awareness / wisdom" but, at that point / rigpa, there is no real subject, object or relation / action; no many no one; just transparency; just pure infinite free energy of the clear light void; nothing to grasp; no first cause; no absolute. Empty Buddhaverse, but still functional / inter-acting / cognizant ...)


-- Tulku Urgyen Rinpoche

from the book As It Is, Vol. 2

https://quotes.justdharma.com/self-knowing-wakefulness/

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View, meditation, conduct and fruit ~ Longchenpa

As your true view, look into the changeless, empty cognizance (in Union).

As your true meditation, let your mind nature be as it is.

As your true conduct, let the delusion of dualistic fixation collapse.

As your true fruition, don’t seek the result that is spontaneously present.


-- Longchenpa

from the book The Life of Longchenpa: The Omniscient Dharma King of the Vast Expanse

https://quotes.justdharma.com/view-meditationconduct-and-fruit-longchenpa/

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That is what makes the entire difference ~ Thrangu Rinpoche

Everything stands or falls with this point. Do we know the very identity of momentary thoughts to be the empty and luminously cognizant mind (in Union), or not? That is what makes the entire difference. If we know that the nature of any momentary thought or emotion is empty cognizance (in Union), we are no longer fooled by it.


-- Thrangu Rinpoche

from the book Teachings on the Practice of Meditation

https://quotes.justdharma.com/that-is-what-makes-the-entire-difference-thrangu-rinpoche/

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Two ways to meditate ~ Dilgo Khyentse Rinpoche

When we speak of the “mind,” it is important to know whether we are talking about the ordinary mind, referring to the innumerable chains of thoughts that create and maintain our state of delusion, or, as here, about the nature of mind at the source of all those thoughts—the clear, void (in Union) state of awareness completely free of delusion. To illustrate this distinction, Lord Buddha taught that there are two ways to meditate — like a dog and like a lion. If you throw a stick at a dog, he will chase after the stick; but if you throw a stick at a lion, the lion will chase after you. You can throw as many sticks as you like at a dog, but at a lion only one. When you are completely barraged with thoughts, chasing after each one in turn with its antidote is an endless task. That is like the dog. It is better, like the lion, to look for the source of those thoughts.


-- Dilgo Khyentse Rinpoche

from the book The Heart Treasure of the Enlightened Ones

https://quotes.justdharma.com/two-ways-to-meditate-dilgo-khyentse-rinpoche/

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Functionality and emptiness ~ 14th Dalai Lama

Nagarjuna said that for a system where emptiness is possible, it is also possible to have functionality, and since functionality is possible, emptiness is also possible (in Union). So when we talk about nature, the ultimate nature is emptiness. What is meant by emptiness, or shunyata? It is not the emptiness of existence but rather the emptiness of true or independent existence, which means that things exist by dependence upon other factors.


-- 14th Dalai Lama

https://quotes.justdharma.com/functionality-and-emptiness-dalai-lama/

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Vast silent knowing ~ Tenzin Palmo

Behind the movement of the conceptual mind is vast silent knowing (in Union). It is so simple. But we don’t believe it. And it is sad indeed that we miss it. We overlook the simplicity in front of us.


-- Tenzin Palmo

from the book Into The Heart Of Life

https://quotes.justdharma.com/vast-silent-knowing-tenzin-palmo/

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Unconstructed self-knowing ~ Naropa

Mind is neither existent nor nonexistent,

Since each of these [constructs] is negated.

It is also not both,

Since existing and not existing are a contradiction.

It is not a living being

Nor other than living beings.


Therefore, it is free from all constructs.

This is how I have established the ultimate:

“Mind is based on space,” as it is said.


This unconstructed self-knowing

Perceives while empty, and while empty it perceives.

Experience and emptiness are therefore indivisible (in Union),

Like the analogy of the moon in water.

This is how I have established nonduality:

“Space is not based on anything,” as it is said.


This unconstructed self-knowing

Is itself the very basis of samsara.

Nirvana as well is also just this.

The Great Middle Way is also just this.

That to be seen is also just this.

That to train in is also just this.

That to attain is also just this.

The valid truth is also just this.


The renowned threefold tantras

Of basic cause, method, and result,

And what is known as ground, path, and fruition,

Are just different situations of this.


The basic consciousness, the all-ground,

And all possible aggregates in samsara,

Are known as the ‘dependent,’ and so forth.


-- Naropa

from the book Songs of Naropa: Commentaries on Songs of Realization

https://quotes.justdharma.com/unconstructed-self-knowing-naropa/

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Recognition ~ Mingyur Rinpoche

Awareness is the natural, innate, knowing quality of mind that is with us all the time. We cannot function without awareness; we would have no experience of anything without awareness. However, we do not always recognize it. In fact, most of the time we don’t. Meditation teaches us to recognize the awareness that we already have.

-- Mingyur Rinpoche

from the book Turning Confusion into Clarity: A Guide to the Foundation Practices of Tibetan Buddhism

https://quotes.justdharma.com/recognition-mingyur-rinpoche/

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The display of your own intrinsic nature ~ Longchenpa

In the expanse (Buddhaverse) in which self-knowing rigpa arises spontaneously, free of all grasping, rest and relax, without contrivance or fabrication. Whatever thoughts arise, recognizing their essence, allow them all to be liberated as the display of your own intrinsic nature.


-- Longchenpa

A Mirror Revealing the Crucial Points: Advice on the Ultimate Meaning

https://quotes.justdharma.com/the-display-of-your-own-intrinsic-nature-longchenpa/

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Hey! ~ Tilopa

Hey! This is self-knowing primordial wisdom (Buddhaverse). It is beyond articulation and it is not an experienced object of the mind. It is nothing that can be demonstrated by me, Tilopa. Know it by letting your own self-awareness indicate itself.


-- Tilopa

quoted in the book A Spacious Path To Freedom: Practical Instructions On The Union Of Mahamudra And Atiyoga

https://quotes.justdharma.com/hey/

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Relax at ease ~ Dudjom Rinpoche

This fresh present knowing,

Unbound by the intellect that clings to meditation,

Is naked unobstructed non-meditation.

Relax at ease

And settle in the state of naturalness.

This is the meaning of realization of meditation.

When thoughts move, let them.

Movement arises and is liberated without a trace.

When there is no movement, don’t search for it.

This is empty luminosity (in Union), naked empty awareness (in Union).

Tantric practice without suppression or cultivation of thoughts

Brings the accomplishment of the destruction of hope and fear.

There is nothing more to add to this.


-- Madman Dudjom said this:

Let it remain like this in your heart.


Dudjom Rinpoche

https://quotes.justdharma.com/relax-at-ease/

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Re-awakened ~ 14th Dalai Lama

Rigpa awareness, or Samantabhadra, is a primordially enlightened state, a quality of buddhahood (of Buddhaverse) that we all possess from beginningless time. However, this primordial quality of buddhahood is obscured by adventitious mental factors, our afflictions and other thought processes. Through practice, this primordial quality of buddhahood manifests. That is why, when all of the adventitious stains are cleansed, one is said to become re-awakened or re-enlightened.


-- 14th Dalai Lama

from the book Meditation on the Nature of Mind

https://quotes.justdharma.com/re-awakened-14th-dalai-lama/

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The king of nakedly seen awareness ~ Yukhok Chatralwa

Homage to great, unchanging rigpa!

In the view, king-like pure awareness,

Let meditation settle, beyond position or bias,

And, as action, let duality and delusion be destroyed.

The fruition is the already perfect three kāyas,

Beyond samaya commitments involving acceptance and rejection.

Thus, the king of nakedly seen awareness

Is sealed with the samayas of view, meditation, action and fruition.


-- Yukhok Chatralwa

The Final Testament of Yukhok Chatralwa

https://quotes.justdharma.com/the-king-of-nakedly-seen-awareness-yukhok-chatralwa/

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There are four ways how to divide the bodies of a Buddha:1. Two bodies: Dharmakaya, Rupakaya

2. Three bodies: Nirmanakaya, Sambhogakaya, Dharmakaya

3. Four bodies: Svabhavakaya, Jnanadharmakaya, Nirmanakaya, Sambhogakaya

4. Five bodies: Svabhavakaya, Jnanadharmakaya, Nirmanakaya, Sambhogakaya and according to different traditions the fifth body is Vajrakaya, Mahasukhakaya or Abhisambhodikaya.

https://www.dhammawiki.com/index.php/4_ways_to_divide_the_bodies_of_Buddha

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Being without any distraction or grasping ~ Dudjom Rinpoche

Meditation consists of being attentive to such a state of rigpa, free from all mental constructions, whilst remaining fully relaxed, without any distraction or grasping. For it is said that ‘meditation is not striving, but naturally becoming assimilated into it.


-- Dudjom Rinpoche

quoted in the book The Tibetan Book of Living and Dying

https://quotes.justdharma.com/being-without-any-distraction-or-grasping/

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Awareness is always present ~ Mingyur Rinpoche

One of the first qualities of buddha-nature that my teachers introduced me to was awareness. Awareness is like a thread that runs through every experience we have. Our thoughts and emotions are constantly changing. Our reactions and perceptions come and go. Yet despite these changes, awareness is always present. It is wide open and accommodating like the sky, immeasurably deep and vast like the ocean, and stable and enduring like a massive mountain.


Awareness doesn’t get better when we have an inspired thought or a sublime emotion. It doesn’t get worse when we’re completely neurotic. Awareness just is. It’s not something we do. It’s who we are.


Since awareness is always there, the only thing we need to do is recognize it. We don’t need to improve it, and we couldn’t even if we tried.


The biggest challenge with awareness is that it’s so close, we don’t see it. It’s so ordinary, we don’t believe it. It’s just knowing, effortless presence.


-- Mingyur Rinpoche

https://quotes.justdharma.com/awareness-is-always-present-mingyur-rinpoche/

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The absence of wisdom and awareness ~ Thrangu Rinpoche

Due to the absence of wisdom and awareness and due to having failed to learn how phenomena manifest and how they are, the mind has built up and developed the habitual pattern of ignorance since beginningless time and remains entangled in its darkness.


-- Thrangu Rinpoche

from the book The Five Buddha Families and the Eight Consciousnesses

https://quotes.justdharma.com/the-absence-of-wisdom-and-awareness-thrangu-rinpoche/

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Let appearance and awareness be indivisible ~ Tulku Urgyen Rinpoche

Do not divide appearances (objects / perceived / known) as being there and awareness (subject / perceiver / knower) as being here. 

Let appearance (object) and awareness (subject) be indivisible (in Union).


-- Tulku Urgyen Rinpoche

from the book Vajra Speech: A Commentary on The Quintessence of Spiritual

https://quotes.justdharma.com/let-appearance-and-awareness-be-indivisible-tulku-urgyen-rinpoche/

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Within the all-pervasive expanse of the sky of great emptiness, without center or circumference,

The shadowless sun of luminosity naturally arises, without emanating or dissolving,

Thus the dense darkness of innate and conceptual ignorance simultaneously vanishes,

And the gateway of the great illumination of clear primordial wisdom freely opens,

Which is the vast expanse of the original primordial ground, free from restrictions and partiality.


~ Lama Tharchin Rinpoche

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Buddhism is all about truth. Samsara means not knowing the truth and enlightenment means knowing the truth. So, nothing is more important than truth in buddhism.


-- Goshir Gyaltsab Rinpoche


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Truth is perfect and complete in itself. It is not something newly discovered; it has always existed. Truth is not far away; it is ever present. It is not something to be attained since not one of your steps leads away from it.


-- Dogen Zenji

from the book "Buddhism and Zen"


Via: Martin Dude

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